{"id":11266,"date":"2013-03-13T22:07:45","date_gmt":"2013-03-13T22:07:45","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=11266"},"modified":"2013-03-13T22:09:50","modified_gmt":"2013-03-13T22:09:50","slug":"edgar-papu-eminescu-si-nazuinta-crestina","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2013\/03\/13\/edgar-papu-eminescu-si-nazuinta-crestina\/","title":{"rendered":"Edgar Papu: &#8220;Eminescu \u015fi n\u0103zuin\u0163a cre\u015ftin\u0103&#8221;"},"content":{"rendered":"<p style=\"text-align: center;\"><a href=\"http:\/\/www.marianagurza.ro\/blog\/wp-content\/uploads\/2013\/03\/edgar-papu2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11267\" title=\"edgar papu2\" src=\"http:\/\/www.marianagurza.ro\/blog\/wp-content\/uploads\/2013\/03\/edgar-papu2.jpg\" alt=\"\" width=\"225\" height=\"300\" \/><\/a><\/p>\n<p style=\"text-align: center;\">\n<p style=\"text-align: justify;\"><strong>S-a cercetat \u015fi s-a scris foarte mult despre Eminescu \u00een rela\u0163ia sa cu diferitele discipline, valori sau alte ecouri cu fenomene ce-i populeaz\u0103 opera: <\/strong><em><strong>Eminescu \u015fi romantismul german, Eminescu \u015fi Schopenhauer, Eminescu \u015fi Rafael, Eminescu \u015fi India, Eminescu \u015fi Antichitatea clasic\u0103, Eminescu \u015fi Ardeaul, Eminescu \u015fi spiritul popular, Eminescu \u015fi Ardealul, Eminescu \u015fi \u015ftiin\u0163a<\/strong><\/em><strong> etc. S-a conceput, \u00eens\u0103, prea pu\u0163in \u00een leg\u0103tur\u0103 cu poetul nostru \u015fi cre\u015ftinismul\u00a0 desi\u00a0 poetul I.M. Ra\u015fcu a scos o bro\u015fur\u0103, cu caracter prea delimitat, f\u0103r\u0103 ca aceast\u0103 problem\u0103 special\u0103 s\u0103 se sprijine pe contextul fundamental din care ea se afl\u0103 desprins\u0103. De aceea, actuala noastr\u0103 \u00eencercare, care tocmai pe acel temei mai ad\u00eenc se bazeaz\u0103, este echivalent\u0103 cu ideea de <\/strong><em><strong>poezie\u00a0 \u015fi credin\u0163\u0103<\/strong><\/em><strong>. <\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>Voi c\u0103uta mai \u00eent\u00eei s\u0103 despart datele prezentului nostru interes \u00een dou\u0103 categorii distincte. Una din ele este a simplelor aluzii izolate, <\/strong><em><strong>integrate<\/strong><\/em><strong> \u00een cu totul alte obiective ale poemelor <\/strong><em><strong>integratoare<\/strong><\/em><strong>. A doua categorie, cu mult mai important\u0103, dezvolt\u0103 direct o orientare \u015fi un con\u0163inut cre\u015ftin. M\u0103 va solicita mai \u00eent\u00eei \u015fi mai pe scurt prima din cele dou\u0103 determin\u0103ri stabilite.<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>\u00cen aceast\u0103 arie mai pu\u0163in \u00eensemnat\u0103 m\u0103 opresc, cu prec\u0103dere, la un pasaj din <\/strong><em><strong>Rug\u0103ciunea unui dac<\/strong><\/em><strong>, a c\u0103rui alc\u0103tuire s-a mai v\u0103zut asemuit\u0103 cu un tropar bizantin. El sun\u0103 astfel:\u201e<\/strong><em><strong>Sus inimile voastre, c\u00eentare aduce\u0163i-i \/El este moartea mor\u0163ii \u015fi \u00eenvierea vie\u0163ii\u201d<\/strong><\/em><strong>.<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>Aceste versuri sublime \u00eencep cu o sintagm\u0103 luat\u0103 chiar direct din liturghia cre\u015ftin\u0103 unde ea se c\u00eent\u0103 \u00een forma urm\u0103toare: <\/strong><em><strong>Sus s\u0103 avem inimile (Sursum corda). <\/strong><\/em><strong>Dar \u015fi celelalte cuvinte se arat\u0103 str\u00eens legate de concep\u0163ia cre\u015ftin\u0103. Cine este, oare, mai promi\u0163\u0103tor \u00een a stinge moartea perpetu\u0103 <\/strong><em><strong>(A morte perpetua libera nos, Domine)<\/strong><\/em><strong> \u015fi a deschide \u00eenvierea \u015fi via\u0163a ve\u015fnic\u0103 dec\u00eet Iisus? Totul ne apare cum nu se poate mai limpede \u015fi mai lipsit de orice echivoc.<\/strong><\/p>\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\">\n<h3 style=\"text-align: justify;\">EDGAR PAPU<\/h3>\n<p style=\"text-align: justify;\"><a href=\"http:\/\/luceafarul.wordpress.com\/\" rel=\"nofollow\" target=\"_blank\">http:\/\/luceafarul.wordpress.com\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>S-a cercetat \u015fi s-a scris foarte mult despre Eminescu \u00een rela\u0163ia sa cu diferitele discipline, valori sau alte ecouri cu [&#038;hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,6],"tags":[],"class_list":["post-11266","post","type-post","status-publish","format-standard","hentry","category-articole","category-linkuri-externe"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/11266","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=11266"}],"version-history":[{"count":3,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/11266\/revisions"}],"predecessor-version":[{"id":11269,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/11266\/revisions\/11269"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=11266"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=11266"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=11266"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}