{"id":12592,"date":"2013-05-10T12:46:12","date_gmt":"2013-05-10T12:46:12","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=12592"},"modified":"2013-05-10T12:48:56","modified_gmt":"2013-05-10T12:48:56","slug":"maria-rugina-%e2%80%93-o-carte-scrisa-cu-sufletul-nu-poate-fi-citita-decat-cu-inima","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2013\/05\/10\/maria-rugina-%e2%80%93-o-carte-scrisa-cu-sufletul-nu-poate-fi-citita-decat-cu-inima\/","title":{"rendered":"MAria RUgin\u0103 \u2013 O carte scris\u0103 cu sufletul nu poate fi citit\u0103 dec\u00e2t cu inima"},"content":{"rendered":"

\"\"<\/a>Dou\u0103 nume tip\u0103rite cu caractere identice \u2014 unul privind spre est, iar cel\u0103lalt spre vest, dar ambele \u00eembr\u0103\u021bi\u0219\u00e2nd \u00een lumina ochilor clarv\u0103z\u0103tori un spa\u021biu larg de str\u0103mo\u0219easc\u0103 glie \u2014 ne deschid, cu ospitalitate rom\u00e2neasc\u0103, u\u0219a c\u0103r\u021bii \u00een care destinele lor s-au \u00eent\u00e2lnit \u0219i apropiat.
\n\u00cent\u00e2lnirea vestit\u0103 de Artur Silvestri\u2014care \u00eel anun\u021b\u0103 pe\u00a0 VASILE\u00a0 PL\u0102VAN\u00a0 ca ,,un fel de\u00a0 SLAVICI\u00a0 DE\u00a0 BUCOVINA\u201d \u2013 este pus\u0103 \u00een pagin\u0103 de c\u0103tre mult-sensibila \u0219i luminat-pioasa Mariana\u00a0 Gurza \u2014 poet\u0103, editoare \u0219i eseist\u0103 cre\u0219tin\u0103, nepoat\u0103, pe linie matern\u0103, a lui Vasile Pl\u0103van.
\nN\u0103scut \u00een 1889, la Cupca, jude\u021bul Storojine\u021b \u2014o a\u0219ezare \u00een care istoria s-a sim\u021bit la ea acas\u0103 \u00eenc\u0103 de pe vremea costobocilor \u0219i a dacilor mari, intr\u00e2nd \u00een hrisoave sub\u00a0 ,,Alexandru\u00a0 Voievod, Domn al\u00a0 \u021a\u0103rii\u00a0 Moldovei<\/strong>\u201d\u2014Vasile\u00a0 Pl\u0103van, ,,avocat, gazetar \u0219i publicist a fost \u2014 apreciaz\u0103 autoarea Mariana\u00a0 Gurza \u2014 un entuziast \u0219i un idealist de o aristocratic\u0103 noble\u021be sufleteasc\u0103, de distinc\u021bie moral\u0103, de bun\u0103tate \u0219i necuprins\u0103 omenie.La 49 de ani s-a stins, l\u0103s\u00e2nd \u00een urm\u0103 o luminoas\u0103 pild\u0103 de virtute, un nume de o rar\u0103 puritate \u0219i un exemplu de adev\u0103rat rom\u00e2nism\u201d . (p.8)<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Despre \u00eend\u00e2rjirea, demnitatea \u0219i d\u0103ruirea cu care genera\u021biile lui Ioan\u00a0 Slavici \u0219i\u00a0 Vasile\u00a0 Pl\u0103van au ap\u0103rat identitatea rom\u00e2neasc\u0103, sp\u0103l\u00e2nd trupul \u0219i inima \u021b\u0103rii dragi \u00een ,,BOABE\u00a0 DE\u00a0 LACRIMI\u201d , s-a scris mult \u0219i autorizat, \u00een ultimele luni.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 R\u00e2ndurile mele se vor destinate deslu\u0219irii personalit\u0103\u021bii at\u00e2t de fragile ( ,,nucul fraged\u201d, dezr\u0103d\u0103cinat), dar cu at\u00e2t mai vrednic\u0103 de ,,binecuv\u00e2ntarea vie\u021bii\u201d , a autoarei acestei c\u0103r\u021bi\u2014a\u0219a cum am reu\u0219it s-o percep din lectura unora dintre scrierile sale, din convorbiri, atitudini \u0219i, mai ales, din aplecarea atent\u0103 asupra acestei biografii de familie\u2014\u00een sensul cel mai larg posibil\u2014ap\u0103rut\u0103 la\u00a0 Editura\u00a0 Funda\u021biei pentru\u00a0 Cultur\u0103 \u0219i\u00a0 \u00cenv\u0103\u021b\u0103m\u00e2nt\u00a0 ,,IOAN\u00a0 SLAVICI\u201d\u00a0 Timi\u0219oara\u2014Ed. EUROSTAMPA, 2013.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \"\"<\/a>Gestul recuperator s\u0103v\u00e2r\u0219it de urma\u0219i, \u00eentru p\u0103strarea ,,m\u0103nunchiului\u201d\u00a0 de neam al unui popor, este, \u00een zilele noastre, tot mai anemic \u0219i mai rar. Cu at\u00e2t mai sf\u00e2nt\u0103 apare declara\u021bia de credin\u021b\u0103 a\u00a0 Marianei\u00a0 Gurza : ,,nu avem voie s\u0103 ne uit\u0103m r\u0103d\u0103cinile\u201d (p. 9) \u2013 un avertisment autentic \u0219i demn de ascultat, care vine din partea unei persoane tr\u0103ind dezr\u0103d\u0103cinarea, f\u0103r\u0103 a risipi niciodat\u0103 pumnul de \u021b\u0103r\u00e2n\u0103 neao\u0219\u0103, udat cu ,,boabe de lacrimi\u201d\u00a0 fierbin\u021bi \u0219i repede curg\u0103toare .<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Cobor cu emo\u021bie treptele templului istoric al\u00a0 Rom\u00e2niei r\u0103s\u0103ritene. Cel pu\u021bin de la\u00a0 Dimitrie\u00a0 Cantemir \u00eencoace, aceast\u0103 binecuv\u00e2ntat\u0103 parte a \u021b\u0103rii a r\u0103mas cea mai s\u0103rac\u0103, de\u0219i a dat oamenii cei mai ale\u0219i! Explica\u021bia vine \u0219i prin\u00a0 Vasile\u00a0 Pl\u0103van, Mariana\u00a0 Gurza \u0219i c\u00e2\u021bi al\u021bii (!):nevoile exterioare sunt echilibrate printr-un interior de o bog\u0103\u021bie, o for\u021b\u0103 \u0219i o tenacitate rare \u0219i recunoscute.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Al\u0103turi de filia\u021bia literar\u0103 evident\u0103, se poate distinge \u00een paginile c\u0103r\u021bii \u0219i o apropiere de destin biografic \u00een c\u0103utarea \u0219i descifrarea drumului drept, necesar \u0219i definitoriu.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Nem\u00e2ng\u00e2iata ,,condamnare\u201d la via\u021b\u0103 dup\u0103 pierderea unuia dintre p\u0103rin\u021bi, ,,amarul desp\u0103r\u021birii de locurile unde-\u0219i dep\u0103nase firul zilelor de copil\u201d (p.18), ie\u0219irea ,,din c\u0103tu\u0219ele\u201d realit\u0103\u021bii, spre a visa ,,dulce \u0219i m\u00e2ng\u00e2ietor\u201d\u00a0 (p.19), ,,jindul nest\u00e2ns dup\u0103 p\u0103m\u00e2ntul \u0219i aerul\u201d\u00a0 (p.20) pierdute, ,,sentimentul singur\u0103t\u0103\u021bii \u0219i al p\u0103r\u0103sirii, cu care\u2026f\u0103cuse prea de timpuriu cuno\u0219tin\u021b\u0103\u201d (p.20) \u0219i \u00eenc\u0103 altele, pecetluite parc\u0103 de cump\u0103na destinului citit \u00een capriciul ,,boabelor de s\u0103car\u0103\u201d:,,M-am n\u0103scut s\u0103 r\u0103t\u0103cesc \u00een lume f\u0103r\u0103 noroc\u201d (p.22), ap\u0103s\u0103ri sf\u00e2\u0219ietoare pentru sufletul copilului\u00a0 Radu din povestirea\u00a0 ,,Boabe de lacrimi\u201d, par desprinse de pe coperta inimii\u00a0 Marianei\u00a0 Gurza.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Agita\u021bia, fierberea interioar\u0103, neacceptarea distrugerii marilor valori materiale \u0219i spirituale \u00een aventurile unor sisteme politice iresponsabile, st\u0103ri des \u00eent\u00e2lnite \u00een poezia\u00a0 Marianei\u00a0 Gurza, sunt similare cu cele tr\u0103ite de \u00eenainta\u0219ul s\u0103u, atunci c\u00e2nd descria ororile primului r\u0103zboi mondial:,,Sufletul plin de mil\u0103 \u0219i bun\u0103tate, iubitor de adev\u0103r \u0219i dreptate este exterminat\u201d (p.23).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Participant direct \u00een corpul de voluntari la luptele pentru \u00eentregirea neamului,\u00a0 Vasile\u00a0 Pl\u0103van revars\u0103 testamentar \u00een sufletul nepoatei sale dreptul sacru ,,ca p\u0103m\u00e2ntul str\u0103juit \u0219i ap\u0103rat cu \u00eend\u00e2rjire de arca\u0219ii lui\u00a0 \u0218tefan cel\u00a0 Mare s\u0103 fie readus sub obl\u0103duirea noastr\u0103\u201d (p.29).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Versul\u00a0 Marianei\u00a0 Gurza st\u0103ruie leg\u0103nat pe cea mai cald\u0103 \u0219i aleas\u0103 muzic\u0103 a sufletului s\u0103u, a\u0219a cum textele lui\u00a0 Vasile\u00a0 Pl\u0103van unduiesc precum spicele pe nelipsitele armonii ale doinelor rom\u00e2ne\u0219ti sau pe trilurile privighetorilor, aduc\u00e2nd lumile \u00een armonie.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dedic\u00e2nd fiicei sale (Geta) o povestire pilduitoare (,,Dou\u0103 lumi\u201d ), autorul \u00eenal\u021b\u0103 \u021b\u0103ranului rom\u00e2n un monument, av\u00e2nd ca soclu triadic\u00a0 Munca,\u00a0 Ordinea \u0219i\u00a0 Credin\u021ba.\u00a0 Nu-i iart\u0103 \u00eens\u0103 str\u0103vechea \u0219i d\u0103un\u0103toarea atitudine refractar\u0103 fa\u021b\u0103 de carte \u0219i \u00eenv\u0103\u021b\u0103tur\u0103, \u00een\u021beleg\u00e2nd c\u0103 numai ,,truda f\u0103r\u0103 r\u0103gaz, at\u00e2t pentru c\u0103rturari c\u00e2t \u0219i pentru plugari\u201d , poate duce la ,,consolidarea moral\u0103 \u0219i material\u0103 a scumpei noastre \u021a\u0103ri\u201d (p.35).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ceea ce a \u00een\u021beles\u00a0 Vasile\u00a0 Pl\u0103van, acum circa un veac, mai bine dec\u00e2t unii ,,responsabili\u201d\u00a0 ai zilelor noastre, este faptul c\u0103 extazul religios (,,Obrazul drept al\u00a0 Maicii Domnului lipit \u00een fericire negr\u0103it\u0103 de c\u0103p\u0219orul pruncului divin, gura \u00eentredeschis\u0103 pu\u021bin \u0219i umbrit\u0103 de o u\u0219oar\u0103 durere eteric\u0103, frumuse\u021bea palid\u0103 a fe\u021bei \u0219i capul \u00eenclinat cu o gra\u021bie care \u00ee\u021bi aduce aminte de femeia de pe p\u00e2nzele\u00a0 Rena\u0219terii italiene\u2014toate sunt \u00eenv\u0103luite \u00eentr-o atmosfer\u0103 de resemnare dumnezeiasc\u0103 \u0219i de cucernicie \u00een\u0103l\u021b\u0103toare\u201d p.36) \u00eenal\u021b\u0103 sufletul, dar nu hr\u0103ne\u0219te mintea \u0219i trupul. \u00centr-o \u021bar\u0103 f\u0103r\u0103 industrie, dependent\u0103 de ,,fabricile din str\u0103in\u0103tate\u201d , exportatoare de materii prime (,,Rom\u00e2nul nu contribie dec\u00e2t aproape numai cu m\u00e2nuirea \u021bapinei\u201d \u2013este vorba de exploatarea lemnului\u2014p.35), ,,folosul rezult\u00e2nd din aceast\u0103 opera\u021bie economic\u0103 \u00eel trag intermediarii, tot ei\u201d (p.35).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Murmur\u00e2nd, precum odinioar\u0103 , apele noastre povestesc ,,de vremile cari au fost, c\u00e2nd liota str\u0103inilor nu vermuia ghiftuit\u0103 pe meleagurile acestea\u201d (p.36).\u00a0 ,,Un popas la m\u0103n\u0103stirea\u00a0 Moldovi\u021ba, care-\u021bi gr\u0103ie\u0219te de trecutul nostru bogat \u00een oameni \u0219i fapte mari\u201d , ,,te \u00eendeamn\u0103 s\u0103-\u021bi faci \u0219i tu datoria, sporind pe c\u00e2t se poate crea\u021bia cinstit\u0103 \u0219i curat\u0103 a\u00a0 Rom\u00e2nismului\u201d (p.37).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Evoc\u00e2nd figura directorului de \u0219coal\u0103 din\u00a0 Cupca, autorul vorbe\u0219te cu evlavie, recunoa\u0219tere \u0219i recuno\u0219tin\u021b\u0103 despre ,,lumin\u0103torii\u201d ,,care au st\u0103ruit cu os\u00e2rdie \u0219i tragere de inim\u0103, ca s\u0103 samene s\u0103m\u00e2n\u021ba culturii \u0219i s\u0103 sparg\u0103 paragina ce se \u00eempotrivea cu \u00eend\u0103r\u0103tnicie\u201d (p.39). ,,Obiectivul s\u0103u principal a fost de a primeni via\u021ba satului, de a ar\u0103ta foloasele \u00eenv\u0103\u021b\u0103turii\u201d (p.40).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 O alt\u0103 coordonat\u0103 pe care s-a \u00eenscris cu v\u0103dit\u0103 pricepere \u0219i perseveren\u021b\u0103\u00a0 Mariana\u00a0 Gurza, duc\u00e2nd mai departe idealurile \u00eenainta\u0219ului s\u0103u, este presa. Vorbind despre rolul acesteia, Vasile\u00a0 Pl\u0103van numea ziarul (,,Glasul\u00a0 Bucovinei\u201d ) ,,crainicul neadormit al ideilor frumoase, pe cari le duce \u00een casa celui bogat \u0219i \u00een coliba s\u0103racului\u201d, idei pornite ,,dintr-un suflet curat \u0219i plin de dragoste pentru tot ce-i rom\u00e2nesc, suflet mai st\u0103p\u00e2nit de dorul celei entuziaste prop\u0103\u0219iri\u201d (p.44).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \"\"<\/a>Ca publicist online \u0219i \u00een format tipar,\u00a0 Mariana\u00a0 Gurza \u0219i-a creat o vast\u0103 re\u021bea de colabor\u0103ri la nivel na\u021bional \u0219i \u00een diaspora, manifest\u0103 o exigen\u021b\u0103 selectiv\u0103 demn\u0103 de tot respectul, \u0219tie s\u0103 cultive \u0219i s\u0103 \u00eentre\u021bin\u0103 o atmosfer\u0103 rela\u021bional\u0103 care \u00eei face cinste!<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0218i sigur ar trebui s\u0103 lu\u0103m aminte la observa\u021bia cu care se \u00eencheie ciclul povestirilor lui\u00a0 Vasile\u00a0 Pl\u0103van, aceea c\u0103 ,,Banul era ispita \u0219i r\u0103d\u0103cina tuturor p\u0103catelor de pe lumea asta, c\u00e2nd el ajunge s\u0103 fie st\u0103p\u00e2n pe om\u201d (p.57).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00cen partea a doua, cartea con\u021bine\u00a0 FOTODOCUMENTE apar\u021bin\u00e2nd lui\u00a0 Vasile\u00a0 Pl\u0103van, \u00eencep\u00e2nd cu\u00a0 Certificatul de botez, actele de studii, legitima\u021bii,\u00a0 Certificat de cununie,\u00a0 Cartea de identitate, \u00a0Ordinul de mobilizare, abonament CFR, Certificat de voluntar \u00een lupta pentru \u00eentregirea neamului \u0219. a., iar \u00een final,\u00a0 Extrasul din\u00a0 Registrul\u00a0 St\u0103rii\u00a0 Civile pentru mor\u021bi, pe anul 1939.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Urm\u0103torul capitol, intitulat DRUMUL\u00a0 SPRE\u00a0 VE\u0218NICIE, cuprinde extrase din presa vremii cu privire la tecerea \u00een ,,veacul cel f\u0103r\u0103 sf\u00e2r\u0219it\u201d\u00a0 al acestui ,,suflet nep\u0103tat\u201d\u2014,,unul din cei mai cinsti\u021bi \u0219i iubi\u021bi ziari\u0219ti bucovineni:VASILE\u00a0 PL\u0102VAN\u201d (p.77), ,,un \u00eembl\u00e2nzit fanatic al idealului \u0219i, \u00een acela\u0219i timp, o nefericit\u0103 victim\u0103 a credin\u021bei lui suflete\u0219ti c\u0103 oamenii sunt mai buni dec\u00e2t se \u00eenvedereaz\u0103,\u00een josnicia lor de toate zilele\u201d (p.79).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Capitolul\u00a0 REFERIN\u021aE\u00a0 CRITICE\u00a0 eviden\u021biaz\u0103 ,,limba neao\u0219 moldoveneasc\u0103\u201d, ,,stilul clar \u0219i concis\u201d (p.91), nota de triste\u021be r\u0103mas\u0103 \u00een sufletul s\u0103u dup\u0103 pierderea timpurie a mamei.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00cen\u00a0 Postfa\u021ba la volumul ,,Boabe de lacrimi\u201d (2007),\u00a0 Artur\u00a0 Silvestri eviden\u021biaz\u0103 ini\u021biativa ,,urma\u0219ului veghetor\u201d\u00a0 (Mariana\u00a0 Gurza), \u00een contrast cu indiferen\u021ba forurilor literare, ,,unde uitarea \u0219i risipa au devenit regul\u0103 de fier \u0219i atitudinea cea mai r\u0103sp\u00e2ndit\u0103\u201d (p.95).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Volumul de referin\u021b\u0103 confirm\u0103 un ,,autor de epoc\u0103\u201d .\u00a0 ,,Proza lui este \u00een chip izbitor s\u0103m\u0103n\u0103torist\u0103, eticist\u0103 \u0219i\u00a0 <<iorghist\u0103>> ,ar\u0103t\u00e2ndu-ne un fel de\u00a0 Slavici de\u00a0 Bucovina\u201d (p.95) . Ca elemente s\u0103m\u0103n\u0103toriste, Artur\u00a0 Silvestri reliefeaz\u0103: ,,O reverie a sufletelor candide se observ\u0103 adeseori, iar semnele originarului\u00a0 apar din toate p\u0103r\u021bile \u0219i se impun. Secera totemic\u0103, satul mitic, <<soroacele>>, ursita, mul\u021bimea de supersti\u021bii, de frici parc\u0103 de om din neolitic \u0219i de reac\u021bii codificate se includ aici, dar \u00een felul unui <<sadovenism congenital>>. Prozatorul\u2026picur\u0103 \u00een substan\u021ba lui afectiv\u0103 mult\u0103 doctrin\u0103 \u0219i element de tradi\u021bie regional\u0103\u201d (p.96-97).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 ,,Eminescianitatea\u201d lui V.\u00a0 Pl\u0103van se impune ca atitudine (vezi evocarea ,,drumului de fier\u201d , prezen\u021ba ,,Doinei\u201d )\u0219i presentiment (drama colectiv\u0103, ,,blestemul sub-istoriei\u201d , regimul de ,,supus austriac\u201d , st\u00e2rpirea elementului rom\u00e2nesc, ,,babelismul\u2019\u2019 de imperiu \u00een amurg (p.97).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 ,,Accentul acestei literaturi este eticist \u0219i doctrinar, cultiv\u00e2nd un rousseauism etnic izbitor\u201d (p.97).\u00a0 ,,Modelul\u201d \u0219i ,,exemplul\u201d sunt capitale. ,,C\u0103rturar de spe\u021b\u0103 practic\u0103, \u00een tradi\u021bie bucovinean\u0103, unde \u0219tiin\u021ba de carte nu a condus la un gen contemplativ\u201d, Vasile Pl\u0103van ,,era, deopotriv\u0103, un om citit\u201d (p.97), ,,av\u00e2nd \u00een\u021belegere vie a vie\u021bii, p\u0103trunz\u0103tor\u2026 , cu un talent sim\u021bit printre r\u00e2nduri\u201d (p.98).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Georgeta Pl\u0103van \u0218tef\u0103nescu \u2013 fiica scriitorului \u2013 face o sintez\u0103 a vie\u021bii \u0219i activit\u0103\u021bii acestuia, \u00eencheind cu aprecierea: ,,A fost un om integru, cu o judecat\u0103 cump\u0103nit\u0103, f\u0103r\u0103 patimi, st\u0103p\u00e2nit de imperativul con\u0219tiin\u021bei, al datoriei \u0219i al onoarei. Conciliant \u0219i blajin, s\u0103rac \u00een bunuri materiale, el a l\u0103sat \u00een urm\u0103 o luminoas\u0103 pild\u0103 de virtute, un nume de o rar\u0103 puritate \u0219i un exemplu de adev\u0103rat rom\u00e2nism\u201d (p.103).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Un amplu articol de pres\u0103 semneaz\u0103 \u00een ,,Foaia na\u021bional\u0103\u201d (2010) \u0219i Vasilica Grigora\u0219, propun\u00e2nd tineretului de ast\u0103zi modelul Vasile Pl\u0103van.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Un auxiliar explicativ de termeni, necesar nu at\u00e2t pentru \u00een\u021belegerea textelor, c\u00e2t pentru a marca particularismul \u0219i evolu\u021bia lingvistic\u0103 \u00een ultimul secol, vine s\u0103 ajute cititorul \u0219i s\u0103 \u00eembog\u0103\u021beasc\u0103 dotarea \u00eentreprinderii de \u00eenalt\u0103 excep\u021bie a ,,urma\u0219ului veghetor\u201d \u2013 Mariana Gurza. La aceasta contribuie \u0219i Nota Editorului, care prezint\u0103 tip\u0103rirea volumului drept ,,un eveniment deosebit\u201d prin implicarea ,,distinsei Doamne a scrisului \u2013 Mariana Gurza\u201d, ,, prin aplecarea c\u0103tre o oper\u0103 trecut\u0103 prea usor cu vederea\u201d,care ofer\u0103 cititorului ,,o lume, poate nu demult petrecut\u0103, dar de pu\u021bini rom\u00e2ni \u0219tiut\u0103\u201d, o r\u0103d\u0103cin\u0103 din neam, care explic\u0103 firea firav\u0103, dar cutez\u0103toare a urma\u0219ei (p.123).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Aceleia\u0219i neobosite poete, editoare \u0219i eseiste cre\u0219tine \u2013 Mariana Gurza \u2013 \u00eentreaga gratitudine a cititorului \u0219i pentru zona ilustrativ\u0103 a lucr\u0103rii, bogat\u0103, bine dozat\u0103, sugestiv\u0103 \u0219i absolut binevenit\u0103.<\/p>\n

\n

MAria RUgin\u0103<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Dou\u0103 nume tip\u0103rite cu caractere identice \u2014 unul privind spre est, iar cel\u0103lalt spre vest, dar ambele \u00eembr\u0103\u021bi\u0219\u00e2nd \u00een lumina [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12592","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/12592","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=12592"}],"version-history":[{"count":3,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/12592\/revisions"}],"predecessor-version":[{"id":12597,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/12592\/revisions\/12597"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=12592"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=12592"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=12592"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}