{"id":12818,"date":"2013-05-20T21:00:26","date_gmt":"2013-05-20T21:00:26","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=12818"},"modified":"2013-05-20T21:06:30","modified_gmt":"2013-05-20T21:06:30","slug":"nicolae-paulescu-notiunile-de-%e2%80%9esuflet%e2%80%9d-si-%e2%80%9edumnezeu%e2%80%9d-in-fiziologie","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2013\/05\/20\/nicolae-paulescu-notiunile-de-%e2%80%9esuflet%e2%80%9d-si-%e2%80%9edumnezeu%e2%80%9d-in-fiziologie\/","title":{"rendered":"Nicolae Paulescu &#8211; No\u0163iunile de \u201eSuflet\u201d \u015fi \u201eDumnezeu\u201d \u00een Fiziologie"},"content":{"rendered":"<p style=\"text-align: right;\" align=\"center\"><em><strong><a href=\"http:\/\/www.marianagurza.ro\/blog\/wp-content\/uploads\/2013\/05\/b_300_472_16777215_0___images_stories_analize_Paulescu-spitalul.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-12819 alignleft\" title=\"b_300_472_16777215_0___images_stories_analize_Paulescu-spitalul\" src=\"http:\/\/www.marianagurza.ro\/blog\/wp-content\/uploads\/2013\/05\/b_300_472_16777215_0___images_stories_analize_Paulescu-spitalul-190x300.jpg\" alt=\"\" width=\"190\" height=\"300\" srcset=\"https:\/\/www.marianagurza.ro\/blog\/wp-content\/uploads\/2013\/05\/b_300_472_16777215_0___images_stories_analize_Paulescu-spitalul-190x300.jpg 190w, https:\/\/www.marianagurza.ro\/blog\/wp-content\/uploads\/2013\/05\/b_300_472_16777215_0___images_stories_analize_Paulescu-spitalul.jpg 300w\" sizes=\"auto, (max-width: 190px) 100vw, 190px\" \/><\/a>Lec\u0163ie sus\u0163inut\u0103 la 18 februarie 1905, la Facultatea de Medicin\u0103 din Bucure\u015fti.<\/strong><\/em><strong>[1]<\/strong><\/p>\n<p style=\"text-align: justify;\">Medici evrei m-au rugat s\u0103 intervin pe l\u00e2ng\u0103 profesorul Paulescu \u015fi s\u0103-l rog s\u0103 nu mai combat\u0103 jidovimea, ca s\u0103 poat\u0103 \u00eentreprinde ei, evreii, o campanie de pe urma c\u0103reia d\u00e2nsul va ob\u0163ine, cu siguran\u0163\u0103, Premiul \u201eNobel&#8221;. Dar profesorul a refuzat categoric \u015fi a preferat s\u0103 se lase furat.<strong>[2]<\/strong><\/p>\n<p style=\"text-align: justify;\">Istoria o fac \u015fi \u00eenving\u0103torii \u015fi \u00eenvin\u015fii. Deopotriv\u0103. \u00cens\u0103, de scris o scriu numai \u00eenving\u0103torii. Bine\u00een\u0163eles potrivit voin\u0163ei lor. De c\u00e2te ori voiesc ei Adev\u0103rul?&#8230; De c\u00e2te ori le convine ca acesta s\u0103 fie aflat?&#8230; Ori m\u0103car c\u0103utat&#8230; Al doilea R\u0103zboi Mondial a schimbat fa\u0163a lumii. \u015ei s-a sf\u00e2r\u015fit acum mai bine de o jum\u0103tate de veac. \u015eti\u0163i asta, dragii mei. Dar \u015fti\u0163i \u015fi cine l-a c\u00e2\u015ftigat? Cine l-a c\u00e2\u015ftigat \u00een fapt? Cine-i realul lui c\u00e2\u015ftig\u0103tor?&#8230; \u00cenc\u0103 \u00een 1921 Profesorul Doctor Nicolae Constantin Paulescu (1869-1931) descoper\u0103 insulina. Substan\u0163a care, an dup\u0103 an, salveaz\u0103 vie\u0163ile a milioane \u015fi milioane de suferinzi de diabet. Care \u00eei este brevetat\u0103 de Ministerul Industriei \u015fi Comer\u0163ului la 10 aprilie 1922, sub denumirea de \u201epancrein\u0103&#8221;. Dar pentru care Banting \u015fi McLeod primesc, \u00een 1924, Premiul Nobel.<\/p>\n<p style=\"text-align: justify;\">\u201eLa 7-8 luni de la apari\u0163ia rezultatelor definitive ale lui N.C. Paulescu \u00een presa \u015ftiin\u0163ific\u0103 interna\u0163ional\u0103 (;) F.C. Banting \u015fi C.H. Best, lucr\u00e2nd \u00een laboratorul de fiziologie al profesorului McLeod de la Universitatea din Toronto, fac publice rezultatele ob\u0163inute \u00een aceea\u015fi direc\u0163ie \u015fi revendicate ca fiind ale lor. Adev\u0103ratul descoperitor protesteaz\u0103 \u015fi produce dovezile necesare, sprijinit de o parte a lumii \u015ftiin\u0163ifice a vremii, dar nu mai poate \u00eempiedica marea nedreptate abil regizat\u0103 de forurile occidentale (probabil \u015fi sub anumite presiuni evreie\u015fti, av\u00e2nd \u00een vedere proasta reputa\u0163ie de antisemit pe care \u015fi-o crease savantul rom\u00e2n). Banting \u015fi McLeod primesc Premiul Nobel(;). Se comitea astfel, cu o abjec\u0163ie senin\u0103, probabil cea mai mare escrocherie din istoria \u015ftiin\u0163ific\u0103 a secolului XX.&#8221;<strong>[3]<\/strong> Escrocherie nici p\u00e2n\u0103 ast\u0103zi reparat\u0103! (Oare de ce?&#8230;) Escrocherie despre care Dr. V. Trifu m\u0103rturise\u015fte public \u00een 1944: \u201emedici evrei m-au rugat s\u0103 intervin pe l\u00e2ng\u0103 profesorul Paulescu \u015fi s\u0103-l rog s\u0103 nu mai combat\u0103 jidovimea, ca s\u0103 poat\u0103 \u00eentreprinde ei, evreii, o campanie de pe urma c\u0103reia d\u00e2nsul va ob\u0163ine, cu siguran\u0163\u0103, Premiul \u00abNobel\u00bb. Dar profesorul a refuzat categoric \u015fi a preferat s\u0103 se lase furat&#8221;.<strong>[4]<\/strong><\/p>\n<p style=\"text-align: justify;\">\u201eS\u0103 nu mai combat\u0103 jidovimea!&#8221;<\/p>\n<p style=\"text-align: justify;\">Dar\u0103 cum anume o \u201ecomb\u0103tea&#8221;? \u201eA adresat, \u00een 1921, o lung\u0103 \u00abScrisoare c\u0103tre ovrei\u00bb (Paulescu, Cele patru patimi, &#8211; \u00abScrisoare c\u0103tre Ovrei\u00bb, pag. 182-211), \u00een care le ar\u0103ta, cu propriile lor m\u0103rturii, inten\u0163iile criminale \u015fi vi\u0163iile, \u00een care s-au scufundat, &#8211; de ce sunt ur\u00e2\u0163i de lume, &#8211; ce soart\u0103 nenorocit\u0103 \u00eei a\u015fteapt\u0103. Le vorbia despre legea divin\u0103 a Iubirii \u015fi-i chema \u00een s\u00e2nul Bisericii lui Christos&#8221;.<strong>[5]<\/strong><\/p>\n<p style=\"text-align: justify;\">\u201eNu mai chinui\u0163i Omenirea, \u00eentre\u0163in\u00e2nd Discordia \u015fi provoc\u00e2nd revolu\u0163ii \u015fi r\u0103zboaie. L\u0103sa\u0163i lumea \u00een pace, &#8211; \u015fi binefacerile P\u0103cei se vor rev\u0103rsa asupra voastr\u0103. Dar, mai presus de toate, cere\u0163i lui Dumnezeu s\u0103 aib\u0103 mil\u0103 de voi \u015fi s\u0103 v\u0103 dea pu\u0163in\u0103 \u00een\u0163elepciune, ca s\u0103 nu mai persecuta\u0163i Cre\u015ftinismul, \u015fi chiar s\u0103 v\u0103 \u00eentoarce\u0163i la Doctrina sublim\u0103 a lui Christos&#8230; pe care, \u00een starea actual\u0103 de turpitudine moral\u0103, \u00een care putrezi\u0163i, n-o pute\u0163i pricepe&#8221;.<strong>[6]<\/strong><\/p>\n<p style=\"text-align: justify;\">\u201eOvreii au r\u0103mas o na\u0163ie&#8221;.<\/p>\n<p style=\"text-align: justify;\">\u201eAceast\u0103 na\u0163ie e convins\u0103 c\u0103 Imperiul lumii \u00eei apar\u0163ine. Ea nu are ca mijloc de a realiza aceasta, dec\u00e2t corup\u0163ia spiritelor care duce la descompunerea social\u0103. Pentru a conchide, zicea Marchizul de la Tour du Pin, cu dou\u0103 decenii \u00eenainte Marquis de la Tour du Pin: Vers un Ordre social chr\u00e9tien (1907).<strong>[7]<\/strong><br \/>\nEmanciparea noastr\u0103 depinde de sistemul P\u0103rin\u0163ilor no\u015ftri:<br \/>\na) A nu se trata Ovreii dec\u00e2t ca str\u0103ini, \u015fi ca str\u0103ini primejdio\u015fi.<br \/>\nb) S\u0103 se recunoasc\u0103 \u015fi s\u0103 se abjure toate erorile filosofice, politice \u015fi economice cu care ei ne-au otr\u0103vit.<br \/>\nc) S\u0103 se reconstituie \u00een ordinea economic\u0103, ca \u015fi \u00een ordinea politic\u0103, organele vie\u0163ii proprii, care ne f\u0103ceau independen\u0163i fa\u0163\u0103 de ei, \u015fi st\u0103p\u00e2ni la noi acas\u0103&#8221;.<\/p>\n<p style=\"text-align: justify;\">Iar Voltaire, care, de\u015fi nu era nici ateu, nici materialist, voia s\u0103 combat\u0103 totu\u015fi Catolicismul, &#8211; ca s\u0103 plac\u0103 asocia\u0163iei oculte a Masoneriei, &#8211; nu s-a putut \u00eempiedica s\u0103 scrie categoric, cu aproape dou\u0103 veacuri \u00eenainte, \u00een \u201eDictionnaire Philosophique&#8221;: \u201eOvreii cred c\u0103 \u00eentr-adev\u0103r, \u00eentr-o zi, prezicerile oracolelor lor se vor \u00eendeplini \u015fi c\u0103 ei vor avea \u00eemp\u0103r\u0103\u0163ia p\u0103m\u00e2ntului.&#8221;<\/p>\n<p style=\"text-align: justify;\">Profesorul Paulescu era mult mai pu\u0163in vehement ca al\u0163ii. Totu\u015fi, o adev\u0103rat\u0103 furie a cuprins pe conduc\u0103torii Iudaismului, \u015fi, fire\u015fte, pe numero\u015fii lor \u201eprieteni&#8221; (;). Totu\u015fi, medicii evrei continuau s\u0103-i trimit\u0103 pe coreligionarii lor, pentru ca profesorul Paulescu, bun \u015fi iert\u0103tor, \u00een fa\u0163a durerii, s\u0103 le descurce cazurile inexplicabile \u015fi s\u0103 \u00eencerce s\u0103 vindece pe cele disperate&#8221;.<strong>[8]<\/strong><\/p>\n<p style=\"text-align: justify;\">Profesorul Paulescu, c\u0103ruia \u201eClinica, Biologia \u015fi Fiziologia i-au revelat cu o splendid\u0103 claritate, pe Creator, &#8211; \u00abCauza primar\u0103\u00bb: \u00abDemonstra\u0163ia existen\u0163ei unei cauze primare a vie\u0163ii, nematerial\u0103, unic\u0103, \u00een\u0163eleapt\u0103, este termenul sublim la care ne conduce Fiziologia. Aceast\u0103 Cauz\u0103 primar\u0103 este Dumnezeu\u00bb, proclama Paulescu \u00een fa\u0163a studen\u0163ilor s\u0103i uimi\u0163i \u015fi fermeca\u0163i.<strong>[9]<\/strong><\/p>\n<p style=\"text-align: justify;\">Dorin\u0163a curat\u0103 \u015fi fierbinte de a \u00cei sluji lui Dumnezeu: iat\u0103 ce-i leag\u0103 \u00eentreolalt\u0103 pe profesor \u015fi pe tineretul na\u0163ionalist Rom\u00e2n! C\u00e2nd, \u201ela 23 martie 1924 \u00eencepe la Curtea cu Jura\u0163i din Bucure\u015fti judecarea a\u015fa-zisului complot al Studen\u0163imii \u00eempotriva propriului guvern (;), are loc celebra depozi\u0163ie de martori din partea Istoriei \u015fi din partea Divinit\u0103\u0163ii a prof. dr. Nicolae Paulescu (;):<\/p>\n<p style=\"text-align: justify;\">\u201eOnorat\u0103 Curte!<br \/>\nOnora\u0163i jura\u0163i!<\/p>\n<p style=\"text-align: justify;\">\nCauza ajuns\u0103 \u00een judecata domniilor d-voastr\u0103 nu este tentativa decis\u0103 sau inten\u0163ia neconcretizat\u0103 a unor tineri studen\u0163i de a \u00eentrebuin\u0163a violen\u0163a \u00een raporturile dintre guverna\u0163i \u015fi guvernan\u0163i. Cauza ajuns\u0103 \u00een judecarea domniilor d-voastr\u0103 nu este vreo ostilitate mai mult sau mai pu\u0163in antisocial\u0103 \u00eempotriva popula\u0163iei evreie\u015fti pa\u015fnice, muncitoare \u015fi p\u00e2n\u0103 la proba contrar\u0103 prezumat\u0103 a fi loial\u0103 cu statul care o g\u0103zduie\u015fte \u015fi \u00een care tr\u0103ie\u015fte.<br \/>\nNa\u0163iunea Rom\u00e2n\u0103 a creat Statul Rom\u00e2n. Na\u0163iunea Rom\u00e2n\u0103 este singura r\u0103spunz\u0103toare \u00een Istorie. Dac\u0103 piere Rom\u00e2nia, nu al\u0163ii, ci singuri noi, rom\u00e2nii, vom fi vinova\u0163i. Responsabilitatea aduce dreptul de a conduce \u015fi, \u00eenainte de aceasta, dreptul la ap\u0103rare. Rom\u00e2nii sunt un popor pa\u015fnic \u015fi o na\u0163iune con\u015ftient\u0103. Suntem toleran\u0163i cu str\u0103inii pentru c\u0103 avem legitimitate pe p\u0103m\u00e2ntul str\u0103mo\u015fesc \u015fi pentru c\u0103 nu ne lipse\u015fte capacitatea de a asimila de bun\u0103 voie.<\/p>\n<p style=\"text-align: justify;\">Onorat\u0103 Curte!<br \/>\nOnora\u0163i jura\u0163i!<\/p>\n<p style=\"text-align: justify;\">Cauza ajuns\u0103 \u00een judecata domniilor d-voastr\u0103 este cea mai mare primejdie na\u0163ional\u0103 \u015fi social\u0103 din istoria de dou\u0103 milenii a poporului nostru. Cauza ajuns\u0103 \u00eenaintea domniilor d-voastr\u0103 este conspira\u0163ia For\u0163elor Oculte mondiale de a ni se lua dreptul la suveranitate \u015fi de a fonda aici \u00een spa\u0163iul carpato-pontodun\u0103rean Israelul european. Israelul european: stat bi-na\u0163ional cu evreii clas\u0103 conduc\u0103toare \u015fi exploatatoare \u00een calitate de na\u0163iune \u00eenving\u0103toare \u015fi cu noi, rom\u00e2nii, clas\u0103 subordonat\u0103 \u015fi exploatat\u0103 \u00een calitate de na\u0163iune \u00eenvins\u0103. \u00cen Rom\u00e2nia nu exist\u0103 antisemitism nativ scop \u00een sine din ur\u0103 de ras\u0103 sau ur\u0103 de religie. \u00cen Rom\u00e2nia exist\u0103 numai un antisemitism reactiv de legitim\u0103 ap\u0103rare \u00eempotriva unei agresiuni din exterior \u00een complicitate cu tr\u0103dare din interior.<\/p>\n<p style=\"text-align: justify;\">Onorat\u0103 Curte!<br \/>\nOnora\u0163i jura\u0163i!<\/p>\n<p style=\"text-align: justify;\">\u00cenainte de a v\u0103 retrage \u00een camera de deliberare \u015fi \u00eenainte de a lua o decizie, v\u0103 adresez o rug\u0103minte. V\u0103 adresez rug\u0103mintea s\u0103 v\u0103 g\u00e2ndi\u0163i c\u0103 sunte\u0163i exponen\u0163ii unei na\u0163iuni c\u0103reia Dumnezeu \u00eei interzice a se sinucide. Rug\u0103mintea c\u0103 n-ave\u0163i chiar dreptul s\u0103 uita\u0163i cele 34 genera\u0163ii premerg\u0103toare de rom\u00e2ni care v\u0103 privesc din cer \u015fi din p\u0103m\u00e2nt. Rug\u0103mintea s\u0103 v\u0103 g\u00e2ndi\u0163i c\u0103 nu ave\u0163i chiar \u00eentreg dreptul de a nu \u0163ine seama de ce a\u015fteapt\u0103 \u015fi de ce n\u0103d\u0103jduiesc de la dvoastr\u0103 urm\u0103toarele genera\u0163ii de rom\u00e2ni.<\/p>\n<p style=\"text-align: justify;\">Onorat\u0103 Curte!<br \/>\nOnora\u0163i jura\u0163i!<\/p>\n<p style=\"text-align: justify;\">Sunte\u0163i \u00eendrept\u0103\u0163i\u0163i s\u0103 judeca\u0163i dup\u0103 legile \u00een vigoare \u015fi dup\u0103 propria d-voastr\u0103 con\u015ftiin\u0163\u0103. Umila mea rug\u0103minte \u015fi mare rug\u0103minte a istoriei sunt ca la criteriul legii \u015fi la criteriul con\u015ftiin\u0163ei s\u0103 ad\u0103uga\u0163i criteriul Na\u0163iunii care nu vrea s\u0103 moar\u0103 \u015fi care nu trebuie s\u0103 moar\u0103.<\/p>\n<p>Onorat\u0103 Curte!<br \/>\nOnora\u0163i jura\u0163i!<\/p>\n<p>V\u0103 \u00eenso\u0163e\u015fte rug\u0103mintea mea \u015fi eu al\u0103turi de \u00eentreaga Na\u0163iune avem \u00eencredere \u00een domniile d-voastr\u0103.\u00bb&#8221;<strong>[10]<\/strong><\/p>\n<p>\u201e&#8230;Bucuria vie\u0163ii tale\/ Fost-a s\u0103 g\u0103se\u015fti\/ Leacurile ideale\/ Firii omene\u015fti&#8230;&#8221; rezuma, dup\u0103 zece ani de la trecerea \u00een eternitate a savantului, v\u0103rul s\u0103u primar, Cincinat Pavelescu. Completa-vom oare ast\u0103zi: \u201eSt\u0103ruin\u0163a faptei noastre\/ Este s\u0103 le-urm\u0103m.&#8221;?<\/p>\n<p style=\"text-align: justify;\">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p style=\"text-align: justify;\">[1] Textul se reg\u0103se\u015fte \u00een lucrarea: Dr. N.C. Paulescu, Fiziologie filosofic\u0103, vol. I, No\u0163iunile de \u201eSuflet&#8221; \u015fi \u201eDumnezeu&#8221; \u00een Fiziologie, Edi\u0163ie \u00eengrijit\u0103 de Dr. V. Trifu, Funda\u0163ia regal\u0103 pentru Literatur\u0103 \u015fi Art\u0103, Bucure\u015fti, 1944, pag. 30<br \/>\n[2] Dr. V. Trifu, Profesorul Paulescu 1869-1931, Introducere la volumul Dr. N.C. Paulescu, Fiziologie filosofic\u0103, vol. I, No\u0163iunile de \u201eSuflet&#8221; \u015fi \u201eDumnezeu&#8221; \u00een Fiziologie, Edi\u0163ie \u00eengrijit\u0103 de Dr. V. Trifu, Funda\u0163ia regal\u0103 pentru Literatur\u0103 \u015fi Art\u0103, Bucure\u015fti, 1944, pag. 26<br \/>\n[3] R\u0103zvan Codrescu, Doctorul Nicolae C. Paulescu sau \u015ftiin\u0163a lui Scio Deum Esse, \u00een volumul Doctorul Nicolae C. Paulescu sau \u015etiin\u0163a m\u0103rturisitoare, Crestoma\u0163ie, note \u015fi tablou bio-bibliografic de R\u0103zvan Codrescu, Editura Christiana, Bucure\u015fti, 2002, pag. 19-20.<br \/>\n[4] Dr. V. Trifu, Profesorul Paulescu 1869-1931, Introducere la volumul Dr. N.C. Paulescu, Fiziologie filosofic\u0103, vol. I, No\u0163iunile de \u201eSuflet&#8221; \u015fi \u201eDumnezeu&#8221; \u00een Fiziologie, Edi\u0163ie \u00eengrijit\u0103 de Dr. V. Trifu, Funda\u0163ia regal\u0103 pentru Literatur\u0103 \u015fi Art\u0103, Bucure\u015fti, 1944, pag. 26<br \/>\n[5] Ibidem, pag. 45<br \/>\n[6] Nicolae C. Paulescu, Cele patru patimi \u015fi remediile lor, Editura Cartea Rom\u00e2neasc\u0103, Bucure\u015fti, 1921, pag. 211<br \/>\n[7] citat de Leon de Poncins \u00een La myst\u00e9rieuse international juive, Paris 1936, pag. 272<br \/>\n[8] Dr. V. Trifu, opera citat\u0103, pag. 46<br \/>\n[9] Paulescu, No\u0163iunile de \u00abSuflet\u00bb \u015fi \u00abDumnezeu\u00bb \u00een Fiziologie \u2013 lec\u0163ie f\u0103cut\u0103 la 18 februarie 1905, la Facultatea de Medicin\u0103 din Bucure\u015fti&#8221;, Dr. V. Trifu, opera citat\u0103, pag.30<br \/>\n[10] Dr. \u015eerban Milcoveanu, Pentru ce a fost asasinat Corneliu Zelea Codreanu? 30 noiembrie 1938, vol.I, Expunerea cronologic\u0103 a faptelor, Editat f\u0103r\u0103 scop lucrativ de Asocia\u0163ia fo\u015ftilor pre\u015fedin\u0163i ai Studen\u0163imii persoan\u0103 juridic\u0103 \u015fi Liga pentru ap\u0103rarea Adev\u0103rului istoric persoan\u0103 juridic\u0103, Bucure\u015fti, 2007, pag. 13-15.<\/p>\n<p style=\"text-align: right;\"><strong>Ec. dr. Radu Mihai Cri\u015fan \u00a0\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Lec\u0163ie sus\u0163inut\u0103 la 18 februarie 1905, la Facultatea de Medicin\u0103 din Bucure\u015fti.[1] Medici evrei m-au rugat s\u0103 intervin pe l\u00e2ng\u0103 [&#038;hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-12818","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/12818","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=12818"}],"version-history":[{"count":5,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/12818\/revisions"}],"predecessor-version":[{"id":12822,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/12818\/revisions\/12822"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=12818"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=12818"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=12818"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}