{"id":13035,"date":"2013-05-28T08:42:40","date_gmt":"2013-05-28T08:42:40","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=13035"},"modified":"2013-05-28T08:45:42","modified_gmt":"2013-05-28T08:45:42","slug":"monica-ilas-%e2%80%9dmediocritatea-omenirii-%e2%80%9c","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2013\/05\/28\/monica-ilas-%e2%80%9dmediocritatea-omenirii-%e2%80%9c\/","title":{"rendered":"Monica Ila\u0219 : \u201dMediocritatea omenirii \u201c"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Defini\u0163iile tuturor oamenilor institu\u0163ionali ( prin\u015fi, considera\u0163i statistic participan\u0163i, posibili, \u00eenc\u0103rca\u0163i de sarcini sau beneficiari de drepturi ) sunt de fapt\u00a0 mono-tipice, standard, egalizate p\u00e2n\u0103 la identitate.De aceea, \u00een timp ce istoria trebuie debitat\u0103 \u00eentr-o interminabil\u0103 poliloghie modal\u0103, definirea institu\u0163iilor se face secundar \u015fi standard.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0De exemplu soldatul este atomul armatei. El se define\u015fte ca un ins educat s\u0103 desf\u0103\u015foare un program fizic agresiv f\u0103r\u0103 nici o participare deviatoare. To\u0163i solda\u0163ii sunt \u015fi au valoare egal\u0103.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Tot a\u015fa credincio\u015fii care fac parte\u00a0 dintr-un cult. De asemenea, elevii \u015fcolilor sau electorii sau oamenii de \u015ftiin\u0163\u0103\u2026<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Adic\u0103 ( dup\u0103 o ilustrare cam simplificatoare ) concluzia pesimist\u0103 a teoriei mele este c\u0103 societatea nu se poate organiza dec\u00e2t \u015fi \u00een vederea mediocrit\u0103\u0163ii.<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Pe acest corp molar de mediocrii, imbecilii se grefeaz\u0103 mai mult sau mai pu\u0163in u\u015for prin plasticitatea lor pasiv\u0103.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Cand vine vorba despre elite, excep\u0163iile supra mediocre nu au de ales opozi\u0163ionismul prometeian sau pactizarea.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Apare astfel fenomenul formidabil si complex, care face probabil drama istoriei dup\u0103 o schem\u0103 pe m\u0103sur\u0103.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Elitele nu pot s\u0103 conduc\u0103, pentru c\u0103 nu pot s\u0103 rezoneze cu masele .<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Mediocrii pot s\u0103 aib\u0103 o continu\u0103 leg\u0103tur\u0103 ( pun\u0163i ) cu cei mul\u0163i \u015fi asem\u0103n\u0103tori, dar nu \u015ftiu cum s\u0103 g\u0103seasc\u0103 fenomenul devenirii sociale, istorice, etc.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Astfel a aparut\u00a0 alian\u0163a dintre politicieni\u00a0 \u015fi g\u00e2nditori.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Toate revolu\u0163iile au fost g\u00e2ndite de filosofi, \u201e lucrate \u201d de politicieni \u015fi practicate de mase \u015fi \u00eempreun\u0103 cu masele.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0O omenire f\u0103r\u0103 mediocrii este de neconceput. F\u0103cut\u0103 din imbecili \u015fi genii, ea s-ar consuma \u00een doi timpi:<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Timpul \u00eent\u00e2i : \u2013 exterminarea geniilor de c\u0103tre imbecilii care nu le-ar putea suporta limbajul inteligibil;<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Timpul doi :\u2013 autodistrugerea imbecililor diviza\u0163i \u00een grupuri agresive \u015fi incapabile s\u0103 se acomodeze atmosferei sufocante a incomprehensibilit\u0103\u0163ii.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Toate institu\u0163iile omene\u015fti sunt construite pentru \u015fi\u00a0 pe\u00a0 mediocritate .<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Specia uman\u0103 se poate defini ca cea mai mediocr\u0103 specie de pe p\u0103m\u00e2nt ba chiar din Univers.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0La speciile\u00a0 zoologice\u00a0 media este a celor care reusesc sa se\u00a0 adapteze, sa se men\u0163ina \u015fi sa se perpetueze. Ceilal\u0163i dispar.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Este interesant de filosofat pe aceast\u0103 afirma\u0163ie – care desigur e fenomenologic just\u0103 .<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Deci \u00eentrebare : Ce devin \u00een speciile zoologice ( \u015fi poate \u015fi vegetale ) indivizii superior dota\u0163i ?<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0R\u0103spunsul : ( paradoxal ) – Ei nu exist\u0103, pentru c\u0103 ei nu au loc \u00een specie.<\/p>\n

Ar fi ni\u015fte super existen\u0163i\u00a0 care nu prea ar avea ce face\u2026\u015fi ce-ar putea s\u0103 \u00eensemne existen\u0163a unor fiin\u0163e care sunt\u00a0 \u00een natura lor supra dotate ?<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0R\u0103spunsul : ( umoristic ) – Ei s-ar \u201esupraproduce\u201e sau s-ar \u201esuprahr\u0103ni\u201d, s-ar \u201esupracopula \u201e etc.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0O alt\u0103 \u00eentrebare : Ce devin \u00een speciile zoologice, indivizii subdota\u0163i, insuficien\u0163i, handicapa\u0163i ?<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0R\u0103spunsul : – Nu se \u00eent\u00e2mpl\u0103 nimic cu ei, pentru c\u0103 dispar prin autoeliminare.<\/p>\n

Sunt specific avorta\u0163i \u015fi nu au ce c\u0103uta \u00een defini\u0163ia speciei.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bun, dar iat\u0103 c\u00e2teva criterii de discu\u0163ie :<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Dup\u0103 defini\u0163iile de mai sus ( dac\u0103 sunt juste) fenomenul reparti\u0163iei tipologice a indivizilor, conform unui criteriu corspunz\u0103tor\u00a0 (inteligen\u0163\u0103, adaptabilitate ) nu are sens \u015fi nu exist\u0103 \u00een specii.<\/p>\n

Fiecare specie este tocmai ( sau implicat\u0103 \u015fi exhaustiv prezent\u0103) datorit\u0103 omogenit\u0103\u0163ii ei f\u0103r\u0103 bravuri \u015fi f\u0103r\u0103 \u201earipi satistice\u201d.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Specia nu are supradota\u0163i,\u00a0 pentru c\u0103 nu are ce s\u0103 fac\u0103 cu ei. Adic\u0103 ei, supradota\u0163ii nu au ce s\u0103 fac\u0103 cu supradotarea lor.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Specia nu are subdota\u0163i, fiinc\u0103 \u00eei pierde pe drum, pe m\u0103sura apari\u0163iei lor \u2026<\/p>\n

\u015ei atunci, dac\u0103 nu am f\u0103cut gre\u015feli, specia se define\u015fte \u015fi prin aceast\u0103 pregnant\u0103 \u00eensu\u015fire (sau fenomen) a omogenit\u0103\u0163ii tipului individual component.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Apoi, nu exist\u0103 specii cu \u201earipi statistice\u201d cu \u201efrecven\u0163e tipologice\u201d dec\u00e2t la speciile controlate de om \u015fi deci modificate \u00een legitatea lor ( toate animalele domestice, toate influen\u0163ele sistemice, etc ).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Omul neav\u00e2nd \u00een datele existen\u0163ei lui terestre aceast\u0103 funciar\u0103 caracteristic\u0103 a speciei nu mai e specie.<\/p>\n

Este o form\u0103 inedit\u0103 \u015fi f\u0103r\u0103 replic\u0103 \u00een istoria vie\u0163ii. (Fiecare individ uman este o specie).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Dac\u0103 omenirea este o specie denaturat\u0103, deformat\u0103, transformat\u0103 cum s-ar putea comenta bio-zoologic aceast\u0103 schimbare ?<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Dispari\u0163ia \u201earipilor statistice\u201d este de fapt prezen\u0163\u0103 realizat\u0103 \u00een toate institu\u0163iile umane, dar nu concret fenomenologic, ci abstract,\u00a0 printr-un fel de reprezentan\u0163\u0103 simbolic\u0103 pe care limbajul organiz\u0103rii \u015fi structur\u0103rii institu\u0163ionale \u00eel folose\u015fte inevitabil \u015fi peste tot.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Omul socio-institu\u0163ional \u2013 universal este un mediocru \u201enemediocru\u201d din cauz\u0103 c\u0103 nu este conceput ( presupus sau animat ca personaj ) g\u00e2ndit teoretic sau prev\u0103zut pragmatic de a fi de mai multe tipuri sau nivele.<\/p>\n

MONICA ILA\u0218<\/strong><\/p>\n

Italia<\/p>\n","protected":false},"excerpt":{"rendered":"

Defini\u0163iile tuturor oamenilor institu\u0163ionali ( prin\u015fi, considera\u0163i statistic participan\u0163i, posibili, \u00eenc\u0103rca\u0163i de sarcini sau beneficiari de drepturi ) sunt de [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-13035","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/13035","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=13035"}],"version-history":[{"count":4,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/13035\/revisions"}],"predecessor-version":[{"id":13038,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/13035\/revisions\/13038"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=13035"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=13035"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=13035"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}