{"id":15561,"date":"2013-09-30T09:39:03","date_gmt":"2013-09-30T09:39:03","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=15561"},"modified":"2013-09-30T09:39:03","modified_gmt":"2013-09-30T09:39:03","slug":"george-anca-leviathan-si-dispot","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2013\/09\/30\/george-anca-leviathan-si-dispot\/","title":{"rendered":"George Anca: Leviathan \u0219i Dispot"},"content":{"rendered":"

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Nostrates, compatrio\u021bi, Holger Pedersen. Gym deformator de oase. Rock you. S-au blocat pe<\/span><\/a> ceva m\u0103run\u021bi. Meteori\u021bi \u00een c\u0103utarea gravita\u021biei. The art of sophistry (Hobbes). \u0218i acum sunt comunist (Taoistu). Aplauze. Indiferentia mortis. Popor c\u0103ruia i se \u00eent\u00e2mpl\u0103 lucruri, \u00een loc s\u0103 le fac\u0103 s\u0103 se \u00eent\u00e2mple (Sorin).<\/span><\/a><\/span><\/p>\n

Labirintul scuip\u0103 cartea tabu. Aruncare de pe Fuji \u00een h\u0103ul rezervat sinuciga\u0219ilor. Paul Claudel \u00een Pacific. Margaret iubind-o pe Ruth. Ucidere de Ax\u0103 \u0219i de Rom\u00e2nie. Vacan\u021be de personalit\u0103\u021bi. Din profe\u021bi, la stran\u0103, \u00een catacomb\u0103. \u00cemi ustur ochii la boul de calc. Panicarea propriei vie\u021bi, ce \u0219i India copil\u0103riei, de fusesei liederi\u021b\u0103 \u00een capul nostru.<\/span><\/a><\/span><\/p>\n

Bumerang alungat. A nu fi avut urma\u0219i? Mata \u0219tii dedesubturi \u0219i le taci, nici mie nu mi le spui. Lemne t\u0103iate pe interzi\u0219i. Alt Budai? O, te voi copia diseminat, n-am s\u0103 te r\u00e2ndui. I-a\u0219 pasa Virginiei tutun indian. Cafeaua g\u00e2tuit\u0103. L\u0103crimeaz\u0103 g\u00e2tul.<\/span><\/a><\/span><\/p>\n

Se las\u0103 la o parte o oper\u0103 pentru o carte-cart\u0103-hart\u0103-moart\u0103. Se n\u0103scuse-crescuse cu cartea, o trecuse prin doctorat, sub obl\u0103duirea totemului-sinucidere. N-am dec\u00e2t s\u0103 fic\u021bionez premise, c\u0103-l traduc ca pe Faust, cu doctrina, cine cite\u0219te? Ghibu nu putuse s\u0103 nu vad\u0103 la el un utraquism de regat. \u00ce\u0219i pl\u0103nuise destinul. Oprit la meserie psiho-etnic\u0103. O minte deranjant\u0103. Mister ce-l va fi costat renegarea. Calc dedublat, fran\u021buzire, xenopolism? \u00cen Mexico? Ah, Laura, de venisei \u00een atelier la Carlos.<\/span><\/a><\/span><\/p>\n

Tot ce se vede-aude, rejucat \u00een paroxism. Rare p\u0103reri, multe t\u0103ceri. Motivele acestei al\u0103tur\u0103ri de nume ar putea fi g\u0103site, separat, \u00een destinul \u0219i opera celor doi, marcate de r\u0103zboi, sinucidere, metod\u0103. Ce ap\u0103rare at\u00e2tei viziuni, nici tu ieremiad\u0103, nu catharsis, ra\u021bionalitate franc\u0103. Textul poate avea, \u00een pretext, generalitate (c\u0103 f\u0103r\u0103 Eminescu, \u0219i abia n-a mai urmat \u2013 a\u0219a s-o fi \u00eent\u00e2mpl\u00e2nd \u2013 de n-o fi perseverat patriotic \u00een bro\u0219uri). Birou de pres\u0103, birou de r\u0103zboi. Personae. Cine ce \u00eenregistreaz\u0103?<\/span><\/a><\/span><\/p>\n

Sabia ascuns\u0103 taie plec\u0103ciune<\/span><\/a><\/span><\/p>\n

dodia antant\u0103 mantrele supune<\/span><\/a><\/span><\/p>\n

Show hara\u0219o. Ne vedem de oase, Hristoase. V\u0103 bate g\u00e2ndul \u0219i c\u0103de\u021bi, castanelor, surorilor. N-am subiect. Sun\u0103, din Estoril, Mihaela Nora. Alege Katharsis, de Pitagora. Rare veveri\u021be, nici ghinde \u00een an. \u00cent\u00e2mpl\u0103ri din magnetism. Dasc\u0103lu-Hobbes, \u0103sta e subiect de duminic\u0103.<\/span><\/a><\/span><\/p>\n

Secure, sakura, cire\u0219 \u00eenflorit. Over-supply nightmare. Parohia\u0219i ca dronele. Toamna merelor. Scos spectacolul Ro\u0219u \u00cemp\u0103rat \u2013 Verde \u00cemp\u0103rat (comunist, legionar), c\u00e2ntecul Du-m\u0103-acas\u0103, m\u0103i tramvai \u0219i ro\u0219u aprins de necuprins (ru\u0219i). Basne?<\/span><\/a><\/span><\/p>\n

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*<\/a><\/p>\n

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Simion Dasc\u0103lu<\/p>\n

De izvodirea moldov\u00e9nilor, de unde au venit \u00eentr-ac\u00e9ste locuri<\/em><\/p>\n

Scrie l\u00e9topise\u021bul cel ungurescu c\u0103 oarec\u00e2ndu pre ac\u00e9ste locuri au fostu l\u0103cuind t\u0103tarii. Mai plodindu-s\u0103 \u0219i \u00eenmul\u021bindu-s\u0103 \u0219i l\u0103\u021bindu-s\u0103, s-au tinsu de au trecut \u0219i preste munte, la Ardeal. \u0218i \u00eemping\u0103ndu pe unguri din ocinile sale, n-au mai putut suferi, ce singur Lasl\u0103u craiul ungurescu, cari-i zic filosof, s-au sculat de s-au dus la \u00cemp\u0103ratul R\u00e2mului, de \u0219-au cer\u0219ut oaste \u00eentru ajutoriu \u00eemprotiva vr\u0103jma\u0219ilor s\u0103i. Ce \u00eemp\u0103ratul R\u00e2mului alt ajutoriu nu i-au f\u0103g\u0103duit, ce i-au dat r\u0103spunsu \u00eentr-acesta chip, de i-au zis: “Eu suntu jurat, c\u00e2nd\u016d am st\u0103tut la \u00eemp\u0103r\u0103\u021bie, om de sabiia mea \u0219i de jude\u021bul mieu s\u0103 nu moar\u0103. Pentru ac\u00e9ia oameni r\u0103i s-au f\u0103cut \u00een \u021bara mea \u0219i c\u00e2te temni\u021be am, toate suntu pline de d\u00e2n\u0219ii \u0219i nu mai am ce le face, ci \u021bi-i voi da \u021bie, s\u0103 faci izb\u00e2nd\u0103 cu d\u00e2n\u0219ii \u0219i eu s\u0103-mi cur\u0103\u021bescu \u021bara de d\u00e2n\u0219ii. Iar\u0103 \u00een \u021bara mea s\u0103 nu-i mai aduci, c\u0103 \u021bi-iu d\u0103ruiescu \u021bie.” \u0218i de s\u00e2rgu \u00eenv\u0103\u021b\u0103 de-i str\u00e2nser\u0103 pre to\u021bi la un loc de pretitinderile \u0219i i-au \u00eensemnatu pre to\u021bi, de i-au arsu \u00eemprejurul capului de leau p\u00e2rjolit p\u0103rul ca unor t\u0103lhari, cu un hier arsu, care semnu tr\u0103ie\u0219te \u0219i p\u0103n\u0103 ast\u0103zi \u00een \u021aara Moldovei \u0219i la Maramoro\u0219, de s\u0103 cevluiescu oamenii prejur cap. D\u00e9cii Lasl\u0103u craiu, daca au luat acel ajutoriu t\u0103lh\u0103rescu de la \u00cemp\u0103ratul R\u00e2mului, au silit la \u021aara Ungureasc\u0103 \u0219i d\u00e9cii pre c\u00e2\u0219legile N\u0103scutului, cu toat\u0103 put\u00e9rea sa s-au apucat de t\u0103tari a-i bate \u0219i a-i goni, de i-au trecut munte \u00een ceasta parte pre la Rodna, pre care cale \u0219i s\u00e9mne prin st\u00e2nci de piatr\u0103 \u00een doao locuri s\u0103 afl\u0103 f\u0103cute de Lasl\u0103u craiul. \u0218i a\u0219a gonindu-i prin mun\u021bi, scos-au \u0219i pre ace\u0219ti t\u0103tari, carii au fostu l\u0103cuitori la Moldova, de i-au trecut apa Sir\u00e9tiului. Acolea Lasl\u0103u craiu ce s\u0103 chiam\u0103 le\u0219a\u0219te Stanislav, st\u00e2ndu \u00een \u021b\u0103rmurile apei, au strigatu ungur\u00e9\u0219te: “Sir\u00e9tem, sir\u00e9tem”, ce s\u0103 zice rum\u00e2n\u00e9\u0219te, place-mi, place-mi, sau cum ai zice pre limba noastr\u0103: “A\u0219a-mi place, a\u0219a”. Mai apoi, daca s-au disc\u0103licat \u021bar\u0103, dup\u0103 cuv\u00e2ntul craiului, ce au zis, sir\u00e9tem, au pus nume apei Sir\u00e9tiul. \u0218i dup\u0103 mult\u0103 goan\u0103 ce au gonit pre t\u0103tari i-au gonit \u0219i i-au trecut preste Nistru, la Cr\u00e2mu, unde \u0219i p\u0103n\u0103 ast\u0103zi tr\u0103iescu, de acolo s-au \u00eentorsu Lasl\u0103u crai \u00eend\u0103r\u0103tu cu mare laud\u0103 \u0219l biruin\u021b\u0103. \u0218i sosindu la scaunul s\u0103u \u00een zioa de l\u0103satul secului, cer\u0219utu-\u0219-au blagoslovenie de la vl\u0103dicii s\u0103i, s\u0103-l lase trei zile s\u0103 se veseleasc\u0103 cu doamn\u0103-sa \u0219i cu boierii s\u0103i. \u0218i a\u0219a l-au blagoslovit, de au l\u0103sat sec mar\u021bi, cu toat\u0103 curtea sa, care obiceai s\u0103 \u021bine la l\u00e9gea lor \u0219i p\u0103n\u0103 ast\u0103zi, de las\u0103 sec mar\u021bi.<\/p>\n

Ce aceast\u0103 pov\u00e9ste a lui Lasl\u0103u crai ce spune c\u0103 au gonit pre ce\u0219ti t\u0103tari nu a-o scos Ur\u00e9chie vornicul, din l\u00e9topis\u0103\u021bul cel le\u0219esc\u016d, ci eu Simeon Dascalul o amu izvodit din l\u00e9topis\u0103\u021bul cel unguresc, care poveste o am socotit pre s\u00e9mne ce arat\u0103, c\u0103 poate fi adev\u0103rat\u0103.<\/span><\/a><\/span><\/p>\n

*<\/span><\/a><\/span><\/p>\n

Thomas Hobbes:<\/p>\n

\u2026 The savages of America are not without some good moral sentences; also they have a little arithmetic, to add and divide in numbers not too great; but they are not therefore philosophers.<\/p>\n

\u2026 Leisure is the mother of philosophy; and Commonwealth, the mother of peace and leisure.<\/p>\n

\u2026 The Gymnosophists of India, the Magi of Persia, and the Priests of Chaldaea and Egypt are counted the most ancient philosophers; and those countries were the most ancient of kingdoms.<\/p>\n

\u2026 And if any man by the ingenuity of his own nature had attained to any degree of perfection therein, he was commonly thought a magician, and his art diabolical.<\/p>\n

There is a certain philosophia prima on which all other philosophy ought to depend; and consisteth principally in right limiting of the significations of such appellations, or names, as are of all others the most universal; which limitations serve to avoid ambiguity and equivocation in reasoning, and are commonly called definitions; such as are the definitions of body, time, place, matter, form, essence, subject, substance, accident, power, act, finite, infinite, quantity, quality, motion, action, passion, and diverse others, necessary to the explaining of a man’s conceptions concerning the nature and generation of bodies.<\/p>\n

\u2026 There is a certain philosophia prima on which all other philosophy ought to depend; and consisteth principally in right limiting of the significations of such appellations, or names, as are of all others the most universal; which limitations serve to avoid ambiguity and equivocation in reasoning, and are commonly called definitions; such as are the definitions of body, time, place, matter, form, essence, subject, substance, accident, power, act, finite, infinite, quantity, quality, motion, action, passion, and diverse others, necessary to the explaining of a man’s conceptions concerning the nature and generation of bodies.<\/p>\n

\u2026 so the Latins use their verb est, and the Greeks their esti through all its declinations.<\/p>\n

\u2026 also corporeity, walking, speaking, life, sight, and the like, that signify just the same, are the names of nothing;<\/p>\n

\u2026 creatur infundendo and creando infunditur: that is, “It is created by pouring it in,” and “poured in by creation.”<\/p>\n

\u2026 sympathy, antipathy, antiperistasis<\/p>\n

\u2026 a continual abstinence from women, under the name of continual chastity, continence, and purity.<\/p>\n

\u2026 and so make marriage a sin, or at least a thing so impure and unclean as to render a man unfit for the altar<\/p>\n

\u2026 not men should govern, but the laws<\/p>\n

\u2026 If I find myself amongst the idolaters of America, shall I that am a Christian, though not in orders, think it a sin to preach Jesus Christ, till I have received orders from Rome?<\/p>\n

\u2026 More examples of vain philosophy, brought into religion by the doctors of School divinity, might be produced; but other men may if they please observe them of themselves. I shall only add this, that the writings of School divines are nothing else, for the most part, but insignificant trains of strange and barbarous words, or words otherwise used than in the common use of the Latin tongue; such as would pose Cicero, and Varro, and all the grammarians of ancient Rome. Which, if any man would see proved, let him (as I have said once before) see whether he can translate any School divine into any of the modern tongues, as French, English, or any other copious language: for that which cannot in most of these be made intelligible is not intelligible in the Latin. Which insignificancy of language, though I cannot note it for false philosophy, yet it hath a quality, not only to hide the truth, but also to make men think they have it, and desist from further search.<\/p>\n

… though they call it God’s right, is but usurpation.<\/span><\/a><\/span><\/p>\n

 <\/p>\n

*<\/a><\/p>\n

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Simion Dasc\u0103lu<\/p>\n

C\u00e2ndu au pierit n\u00e9m\u021bii lui Dispot<\/em><\/p>\n

Aicea nu s\u0103 potrivesc la pov\u00e9ste cronicarii le\u0219e\u0219ti. Cronicariul le\u0219escu Mar\u021bin Pa\u0219covschii scrie c\u0103 s-au r\u0103dicat Iano\u0219u craiul ungurescu \u00eentrac\u00e9ia vr\u00e9me cu c\u00e2t\u0103va oaste \u0219i apropiindu-s\u0103 la hrani\u021ba Ardealului suptu mun\u021bi, \u00een\u021beleg\u00e2ndu de aceasta boierii moldovene\u0219ti, fiindu vicl\u00e9ni domnus\u0103u, avur\u0103 prileju ca s\u0103 \u00eempu\u021bineze oastea lui Dispot vod\u0103, ca s\u0103 trimi\u021b\u0103 oastea dispre hrani\u021ba ungureasc\u0103, s\u0103 fie de straj\u0103. \u0218i a\u0219a au trimis Dispot n\u00e9m\u021bii s\u0103i, carii era slujitori la d\u00e2nsul \u0219i pre o sam\u0103 de moldov\u00e9ni. \u0218i cu d\u00e2n\u0219ii au trimis pre Tom\u0219a hatmanul \u0219i pre Mo\u021boc vornicul \u0219i al\u021bii cu d\u00e2n\u0219ii, carii av\u00e2ndu viclenie ascuns\u0103 la inima sa asupra domnului s\u0103u, au \u00eenv\u0103\u021batu cu tain\u0103 pre moldoveni, carii noaptea, daca au adormit n\u00e9m\u021bii, i-au \u00eempresuratu moldov\u00e9nii \u0219i pre to\u021bi i-au t\u0103iatu, ne av\u00e2ndu ei nici o grij\u0103 dispre so\u021biile sale.<\/p>\n

\u00centr-ac\u00e9ia vr\u00e9me fiindu Dispot vod\u0103 \u00eenchis \u00een cetatea Suc\u00e9vii de frica lui Vi\u0219nove\u021bschii, c\u0103 nici Vi\u0219nove\u021bschii nu era departe, de s\u00e2rgu s-au v\u00e2rtejit Tom\u0219a cu Mo\u021boc \u0219i cu moldov\u00e9nii \u0219i au \u00eencunjurat cetatea, c\u0103 ungurii lui Dispot \u00eenc\u0103-i plecase Tom\u0219a spre sine. Iar\u0103 Dispot vod\u0103 numai ce r\u0103m\u0103s\u00e9se cu pedestra\u0219i. \u0218i puindu Tom\u0219a straj\u0103 pregiur cetate, au ie\u0219it \u00eenaintea lui Vi\u0219nove\u021bschii la Sir\u00e9tiu, cum s\u0103 va pomeni mai jos. ==Simion Dasc\u0103lul: Bielschii cronicariul le\u0219escu aceast\u0103 pov\u00e9ste ce scrie mai sus pentru moartea acestor n\u00e9m\u021bi nu o scrie a\u0219a precum o scrie Mar\u021bin Pa\u0219covschii, ce scrie ==\u00eentr-alt chip, de s\u0103 tocm\u00e9\u0219te cu l\u00e9topise\u021bul cestu moldovenescu, cum vei vedea, cetin du \u00eenainte<\/p>\n

Tom\u0219a hatmanul, daca \u0219-au tocmitu lucrurile sale c\u00e9le de viclenie dispre domnu-s\u0103u, Dispot vod\u0103, \u00een\u021beleg\u00e2ndu c\u0103 Vi\u0219nove\u021bschii va s\u0103 intre \u00een \u021bar\u0103, datu-i-au \u0219tire de Vi\u0219nove\u021bschii cum vine, zic\u00e2ndu c\u0103 au chiemat \u00eentr-ajutoriu \u0219i pre t\u0103tari, carii au intratu \u00een \u021bar\u0103 \u0219i au poftitu s\u0103-i dea lefecii lui, n\u00e9m\u021bii, ca s\u0103 ias\u0103 cu d\u00e2n\u0219ii \u00eempotriva t\u0103tar\u0103lor \u0219i apoi s\u0103 va \u00eentoarce \u00eempotriva lui Vi\u0219nove\u021bschii. De care lucru ascult\u00e2ndu-l Dispot vod\u0103, datu-i-au lefecii s\u0103i, n\u00e9m\u021bii, pe carii daca i-au apucat Tom\u0219a la m\u00e2na sa, au purces cu oaste \u00een jos \u0219i au trecut Prutul pre la Fr\u0103\u021bil\u00e9ni \u0219i tab\u0103ra \u0219-au pus la sat la S\u0103pot\u00e9ni. \u0218i daca s-au a\u0219ezat acolo, la vr\u00e9me de mas, Tom\u0219a \u0219i cu al\u021bi \u00eempotrivitori ai s\u0103i au sf\u0103tuit \u00een ce chip vor putea pleca n\u00e9m\u021bii, ca s\u0103 fie \u00eentru una cu d\u00e2n\u0219ii asupra lui Dispot. Ce \u0219tiind c\u0103 n\u00e9m\u021bii unde sluj\u0103scu, cu direptate sluj\u0103sc domnu-s\u0103u \u0219i nu pre lesne \u00eei vor pleca, ci aflar\u0103 s\u0103 trimi\u021b\u0103 iscoade pre ascunsu, s\u0103 nu \u0219tie n\u00e9m\u021bii, s\u0103 s\u0103 fac\u0103 a s\u0103 duce \u00eempotriva t\u0103tarilor, mai apoi \u00eentorc\u00e2ndu-s\u0103, s\u0103 aduc\u0103 v\u00e9ste bun\u0103, cum t\u0103tarii s-au \u00eentorsu \u00eenapoi. \u0218i c\u00e2ndu fu a doao zi, f\u0103cur\u0103 v\u00e9ste c\u0103 s-au \u00eentorsu t\u0103tarii \u0219i pentru bucurie ziser\u0103 boierii s\u0103 s\u0103 veseleasc\u0103 to\u021bi \u0219i cinstir\u0103 pre n\u00e9m\u021bi, p\u0103n\u0103 \u00eei \u00eemb\u0103tar\u0103 \u0219i priste noapte \u00eei uciser\u0103 pre to\u021bi.<\/span><\/a><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Nostrates, compatrio\u021bi, Holger Pedersen. Gym deformator de oase. Rock you. S-au blocat pe ceva m\u0103run\u021bi. Meteori\u021bi \u00een c\u0103utarea gravita\u021biei. The [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-15561","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/15561","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=15561"}],"version-history":[{"count":2,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/15561\/revisions"}],"predecessor-version":[{"id":15564,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/15561\/revisions\/15564"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=15561"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=15561"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=15561"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}