{"id":16519,"date":"2013-11-29T19:49:02","date_gmt":"2013-11-29T19:49:02","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=16519"},"modified":"2013-11-30T08:09:40","modified_gmt":"2013-11-30T08:09:40","slug":"artur-silvestri-%e2%80%9cpazitorii-vetrei%e2%80%9d-3","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2013\/11\/29\/artur-silvestri-%e2%80%9cpazitorii-vetrei%e2%80%9d-3\/","title":{"rendered":"Artur Silvestri: \u201cP\u00e3zitorii vetrei\u201d"},"content":{"rendered":"

\"\"<\/a><\/p>\n

ARTUR SILVESTRI<\/strong><\/p>\n

(19 martie 1953 – 30 noiembrie 2008)<\/em><\/strong><\/p>\n

\n

“S\u00e3 fi fost acum mai bine de treizeci de ani c\u00e2nd, \u00een legendarul amfiteatru \u201cOdobescu\u201d de la Facultatea de Filologie din Bucure\u015fti, ascultam \u00een fiecare s\u00e3pt\u00e3m\u00e2n\u00e3, cred c\u00e3 \u00een ziua de Joi, cursul de literatur\u00e3 comparat\u00e3 al Doamnei Profesoare Zoe Dumitrescu Bu\u015fulenga. \u201cLocul\u201d, c\u00e3ci un loc era, \u00een sens originar, latin, era cu adev\u00e3rat mitic fiindc\u00e3, la vremea aceea, erau \u00eenc\u00e3 vii amintirile stranii ce l\u00e3sase G.Calinescu \u00een acea geografie a libert\u00e3\u0163ii unde \u00eens\u00e3\u015fi ideea de a poposi m\u00e3car c\u00e2teva minute impresiona \u015fi aducea emo\u0163ii ce se descriau cu greu. Aceast\u00e3 umbr\u00e3 gigantic\u00e3, evocat\u00e3 adeseori, tulbura constant \u015fi crease un fel de complex de inferioritate ce \u00eencepuse parc\u00e3 a se generaliza \u015fi ideea \u00eens\u00e3\u015fi de a vorbi de la catedra sacr\u00e3 p\u00e3rea s\u00e3 paralizeze ori, abia c\u00e3teodat\u00e3, intimida doar \u015fi facea s\u00e3 apar\u00e3 o pruden\u0163\u00e3 ce, totu\u015fi, se \u00eentrevedea. \u00centre magi\u015ftrii, nu pu\u0163ini, ce ar\u00e3tau o faim\u00e3 \u00eentemeiat\u00e3 \u00een acele timpuri ce azi se cunosc prea pu\u0163in dar se judec\u00e3 \u00eentr-un mod fri-vol \u015fi ne\u00een\u0163eleg\u00e3tor, singura voce care putea s\u00e3 mai aminteasc\u00e3 totu\u015fi de uimitoarea fascina\u0163ie ce l\u00e3sase amintirea Profesorului era aceea a Doamnei Bu\u015fulenga. C\u00e3ci a\u015fa li se zicea. Lui, adic\u00e3 lui G.C\u00e3linescu, i se spunea Profesorul de parc\u00e3 oricine ar fi putut s\u00e3 mai apar\u00e3 vreodat\u00e3 pe lume nu ar fi reu\u015fit s\u00e3 fie altceva dec\u00e2t un discipol, un \u00eenv\u00e3\u0163\u00e3cel, poate un continuator dar nu un \u201cProfesor\u201d. Iar D\u00e2nsei i se spunea ceva mai desf\u00e3\u015furat \u015fi, poate, \u00eentr-un gust de salon de \u201chaute bourgeosie\u201d, ca de prin alte vremuri: \u201cDoamna Bu\u015fulenga\u201d. Dar, la drept vorbind, aceasta nu era o formulare ce se n\u00e3scuse din polite\u0163ea care se cuvenea ci dintr-un fel de realitate definit\u00e3 nu doar de o prezen\u0163\u00e3 ci poate chiar de un mod de via\u0163\u00e3 \u015fi de a \u00een\u0163elege lumea. C\u00e3ci, de fapt, Zoe Dumitrescu Bu\u015fulenga aducea un aer de boierie senin\u00e3 \u015fi de aristocra\u0163ie merituoas\u00e3 ce se impunea prin distinc\u0163ie \u00een g\u00e2ndirea manifestat\u00e3 cu l\u00e3rgime \u015fi printr-o neobi\u015fnuit\u00e3 formul\u00e3 intelectual\u00e3, agregat\u00e3, \u00eent\u00e3rit\u00e3 \u00een judec\u00e3\u0163i ferme \u015fi definitive.<\/strong><\/strong><\/p>\n

Era, \u00eent\u00e2i de toate, ceea ce se cheam\u00e3 \u201cun om citit\u201d. Unii \u00een\u0163elegeau prin aceasta simpla lectur\u00e3 divers\u00e3 si epicureic\u00e3, exercitat\u00e3 din pl\u00e3cere ori din obliga\u0163ie catedratic\u00e3 \u00eens\u00e3 aceast\u00e3 concluzie nu era adev\u00e3rat\u00e3. \u201cUn om citit\u201d era, de fapt, un cunosc\u00e3tor care, ini\u0163iindu-se \u00eentr-un univers de valori \u015ftia s\u00e3 recunoasc\u00e3 de \u00eendat\u00e3 ceea ce reprezenta valoarea nou\u00e3 \u015fi nu cuno\u015ftea ezit\u00e3ri \u00een a situa ceea ce \u00eenc\u00e3 nu avea o defini\u0163ie \u00een categoria ce o pretindea \u015fi \u00een pozi\u0163ia cea mai potrivit\u00e3. Aceasta \u00eensemna, \u00een definitiv, o ini\u0163iere \u00een rostul punctelor cardinale care, ar\u00e3t\u00e2nd o anumit\u00e3 imagine a lumii, ar trebui explicat\u00e3 mai st\u00e3ruitor spre a i se \u00een\u0163elege sensul \u015fi \u00eensemn\u00e3tatea. Esen\u0163iale sunt aici organiz\u00e3rile \u00eenl\u00e3n\u0163uite, principiile vii, mecanismele ce identific\u00e3 valori \u015fi le a\u015feaz\u00e3 astfel \u00eenc\u00e2t s\u00e3 devin\u00e3 nu doar inte-ligibile mai t\u00e2rziu ci \u015fi capabile de a germina, produc\u00e2nd, la r\u00e2ndul lor, alte valori ce se \u00een\u015firuiesc \u00een serii \u015fi tipologii. Suntem \u00een domeniul tiparelor, al prototipilor \u015fi al schemelor universale, unde s\u00e3l\u00e3\u015fluiesc modele \u015fi exemple \u015fi unde haosul \u015fi incidentalul nu \u00ee\u015fi afl\u00e3 legitimitate \u015fi \u00een\u0163eles. Acesta este universul Tradi\u0163iei.<\/strong><\/strong><\/p>\n

Dar felul \u00eensu\u015fi unde ne situ\u00e3m prin aceast\u00e3 vizionare reclam\u00e3 anumite disocieri ce trebuie f\u00e3cute. Noi zicem \u201ctradi\u0163ie\u201d \u015fi \u00een\u0163elegem, \u00eendeob\u015fte, prin aceasta, un num\u00e3r de obiceiuri \u015fi atitudini canonice dar mai cu osebire un soi de re\u0163ea de valori ce nu se pot pune la \u00eendoial\u00e3 de\u015fi nu de pu\u0163ine ori se contest\u00e3 f\u00e3r\u00e3 a se cl\u00e3tina. Bine\u00een\u0163eles c\u00e3 a invoca pe Dante \u015fi pe Cervantes, pe Sofocle, pe Shakespeare, pe Goethe \u015fi, de bun\u00e3 seam\u00e3, pe Eminescu \u00eensemneaz\u00e3 a ne a\u015feza acolo unde, indiferent de limb\u00e3 la drept vorbind, \u015fi, \u00een cele din urm\u00e3, de difuziune \u015fi chiar de puterea germinativ\u00e3, exist\u00e3 universalitatea \u00een aspectul ei de realitate obiectiv\u00e3 \u015fi \u00eentruchipat\u00e3. Aici se formuleaz\u00e3, acele concentr\u00e3ri de noduri cosmice incluz\u00e2nd energii ce nu se pot descrie, ori, mai bine zis, puncte imutabile care, asemeni stelelor organizate \u00een constela\u0163ii, constituie un cer sufletesc \u00een a c\u00e3rui stabilitate \u015fi a\u015fezare decurs\u00e3 din \u00eens\u00e3\u015fi Firea lucrurilor st\u00e3 \u00eens\u00e3\u015fi ra\u0163iunea noastr\u00e3 de a exista. \u00cencheierea enun\u0163at\u00e3 \u00een aceast\u00e3 form\u00e3 are aerul de postulat. Fiind \u00eens\u00e3 fapt sigur c\u00e3 \u015fi aceasta este tradi\u0163ia sau, de fapt, ca tradi\u0163ia \u00eencepe a se \u00eentrevedea \u201clucr\u00e2nd\u201d de aici, ar mai trebui totu\u015fi s\u00e3 se adaoge ceea ce reprezint\u00e3 rasfr\u00e2ngerea \u00een planul superior, principiul nev\u00e3zut, entelehial. Suntem de aici \u00eencolo \u00een impalpabil \u015fi nedeslu\u015fit dar, \u00een acela\u015fi timp, \u00eentr-un strat at\u00e2t de indiscutabil prin urm\u00e3ri \u015fi efecte \u00eenc\u00e2t simpla ne\u00eencredere ra\u0163ionalist\u00e3 se \u00eempiedic\u00e3 de dovezile ce apar din orice punct de vedere ne-am a\u015feza. Oricine ajunge aici ajunge, \u00een ultima ana-liz\u00e3, la o antropologie \u015fi la o cosmologie care \u2013 \u00een absen\u0163a acestui nev\u00e3zut ce ne determin\u00e3, ne explic\u00e3 \u015fi ne \u00eensufle\u0163e\u015fte – nu ar mai fi altceva dec\u00e2t necon\u0163inutistice al\u00e3tur\u00e3ri de no\u0163iuni \u015fi un lexic f\u00e3r\u00e3 rost \u015fi f\u00e3r\u00e3 semnifica\u0163ie. Aceasta este, \u00een cele din urm\u00e3, taina ce se invoc\u00e3 uneori, \u015fi ast\u00e3zi cu tot mai mult\u00e3 fe-real\u00e3, \u015fi unde \u00een\u0163elegem cum tot ceea ce se or\u00e2nduie\u015fte se or\u00e2nduie\u015fte prin Neamuri. Cine afl\u00e3 aceasta \u015fi face cunoscut\u00e3 alc\u00e3tuirea ei de trup imaterial, nu poate gre\u015fi.<\/strong><\/strong><\/p>\n

Opera, uimitoare prin st\u00e3ruin\u0163a \u00een a-\u015fi \u00eendeplini obiectivul imanent, pe care ne-o las\u00e3 Zoe Dumitrescu Bu\u015fulenga \u00ee\u015fi va dovedi \u00eensemn\u00e3tatea cu c\u00e2t vremurile vor fi mai tulburi \u015fi pa\u015fii suflete\u015fti, ce se urmeaz\u00e3, mai clatina\u0163i. C\u00e3ci, de fapt, aceasta este opera de zidire \u015fi de pov\u00e3\u0163uire, de \u00eent\u00e3rire sufleteasc\u00e3 \u00een marile \u015fi enigmaticele arcane ale Tradi\u0163iei. Al\u0163ii poate c\u00e3 vor fi avut mai ad\u00e2nc\u00e3 p\u00e3trundere \u015fi insuflare mai puternic\u00e3 dec\u00e2t este aici, dar at\u00e2ta spirit organizat, senin \u015fi \u00een\u0163eleg\u00e3tor, ce apar\u0163ine \u00cenv\u00e3\u0163\u00e3torului, s-a vazut foarte rar, dac\u00e3 s-a mai vazut vreodat\u00e3 pe la noi. \u00cen marea \u015fi insondabila Realitate de peste vremi, aceasta este opera P\u00e3zitorului de Vatr\u00e3.<\/strong>“<\/p>\n

Artur Silvestri<\/strong><\/p>\n

\"\"<\/a><\/p>\n

Vesnica sa pomenire!<\/p>\n","protected":false},"excerpt":{"rendered":"

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