{"id":1773,"date":"2012-02-10T13:14:02","date_gmt":"2012-02-10T13:14:02","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=1773"},"modified":"2012-03-20T16:43:05","modified_gmt":"2012-03-20T16:43:05","slug":"cetatea-maya","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2012\/02\/10\/cetatea-maya\/","title":{"rendered":"CETATEA MAYA – George Anca"},"content":{"rendered":"

\"\"<\/a><\/p>\n

CETATEA MAYA<\/strong><\/strong><\/p>\n

Bietul Parpangel c\u00e2nt\u0103 la mas\u0103
\nDe l\u00ecbov, de vin \u0219i de jele,
\n\u0218-apoi vede-o copil\u0103 frumoas\u0103,
\n\u0218i st\u0103 dus cu ochii c\u0103tr\u0103 stele.
\nFlorescu spune de \u021bigani \u0219-alte<\/em><\/strong>
\nA lui Vlad tocmeli \u0219i fapte nalte.<\/strong><\/em> (C\u00e2ntecul a III)<\/p>\n

Pe gustul comanditarilor (printre ei, \u00eenv\u0103luit\u0103, poate islamic, \u015fi copila frumoas\u0103) din cetatea maya, himeric\u0103, soloul lui Parpangel atinge kama (ars amandi, amor, libov), soma (vinul), \u015boka (jelea). Jundandel se spiritualizase cu soma, urma\u015ful c\u00e2nt\u0103 vinul \u00een ecou, sub imperiul lui Dionis, apropiat, indologic, de Shiva sau de fiul s\u0103u Skanda (Somaskanda).<\/strong><\/p>\n

Florescul \u00eel va \u00eentrerupe cu discursul, dac\u0103 nu chiar despre un rajarashi (rege \u00een\u0163elept, virtuos), despre Vlad-Vod\u0103, opus invadatorilor Mohamet, Hamza, Katavolinos \u015f.cl. Coinciden\u0163a opozi\u0163iilor este statuat\u0103 \u015fi \u00een tratatul sanscrit Arthashastra, comparat de Max Weber cu Principele lui Machiavelli. Kautilya pune artha (economia, politica) mai sus dec\u00e2t dharma (legea, credin\u0163a, spiritualitatea) \u015fi kama.<\/strong>
\n(Amor-Kama)<\/p>\n

\u201eIubi\u021bi, o suflete muritoare,<\/strong><\/em>
\n C\u0103 libovul este legea-\u00eentie<\/strong><\/em>
\n A toatei fiin\u021be de supt soare!<\/strong><\/em>
\n Tot care nu s\u00e2mte libovie,<\/strong><\/em>
\n Mult def\u0103imeaz\u0103 legea fireasc\u0103<\/strong><\/em>
\n \u0218i nu e vrednic s\u0103 mai tr\u0103iasc\u0103.<\/strong><\/em><\/p>\n

Tot ce s\u00e2mte, s\u0103 mi\u0219c\u0103, viaz\u0103,<\/strong><\/em>
\n Tot ce-\u00eenverde, ce-\u00eenfloare \u0219i cre\u0219te,<\/strong><\/em>
\n Cu poft\u0103 lin\u0103 s\u0103-\u00eembr\u0103\u021bo\u0219az\u0103,<\/strong><\/em>
\n Cu dulce dor s\u0103 leag\u0103, s\u0103 me\u0219te,<\/strong><\/em>
\n O! Amor! \u021bie toat\u0103 s\u0103-\u00eenchin\u0103,<\/strong><\/em>
\n Toat\u0103 \u021bie jertfe\u0219te jivin\u0103!<\/strong><\/em><\/p>\n

\u00censu\u0219 pe-ast\u0103 lume trec\u0103toare,<\/strong><\/em>
\n Din h\u00e1os un s\u00e2nt libov o scoas\u0103,<\/strong><\/em>
\n \u0218i dragoste, cu-\u00eentia lucoare,<\/strong><\/em>
\n \u00cei sufl\u00e0 \u00een m\u0103dul\u0103rile ghie\u021boase,<\/strong><\/em>
\n A\u0219ez\u00e2nd ca legea ei \u00eentie<\/strong><\/em>
\n Priin\u021ba \u0219-armonia s\u0103 fie!…<\/strong><\/em><\/p>\n

Dup\u0103-aceast\u0103 lege nemutat\u0103,<\/strong><\/em>
\n F\u0103ptura toat\u0103 merge, s\u0103 \u021bine;<\/strong><\/em>
\n \u00cen toate libov \u0219i dor s-arat\u0103:<\/strong><\/em>
\n Iubescu-s\u0103 stelele-\u00eentre sine,<\/strong><\/em>
\n Iube\u0219te-s\u0103 ceriul cu p\u0103m\u00e2ntul,<\/strong><\/em>
\n Iubescu-s\u0103 m\u0103rile cu v\u00e2ntul.<\/strong><\/em><\/p>\n

(Vin-soma)<\/strong><\/em><\/p>\n

\u201eVinule dulciu, tu road\u0103 de raiu<\/strong><\/em>
\n De la Dumnezieu dat\u0103 pe p\u0103m\u00e2nt,<\/strong><\/em>
\n A toate roduri de pe lume craiu!…<\/strong><\/em>
\n Laude \u021bi-oi c\u00e2nta, cum purure c\u00e2nt,<\/strong><\/em>
\n Numa de beut c\u00e2ndu-mi vine dor,<\/strong><\/em>
\n Tu s\u0103 mi te-\u00eembii cu plinul urcior.<\/strong><\/em><\/p>\n

Tu e\u0219ti mirul s\u00e2nt, dintru toate-ales,<\/strong><\/em>
\n Ce via\u021b\u0103 dai, m\u00e2ng\u0103ind pre to\u021bi;<\/strong><\/em>
\n Fie fericit care te-au cules!…<\/strong><\/em>
\n A lui Dionis veni\u021bi, o pre\u00f2\u021bi<\/strong><\/em>
\n S\u0103-\u00eenchin\u0103m, s\u0103 bem cu p\u0103harul plin,<\/strong><\/em>
\n S\u0103 tr\u0103iasc\u0103 to\u021bi cei care beu vin!<\/strong><\/em><\/p>\n

\u201e Dionis este la poe\u021bii eline\u0219ti un zieu ce au aflat vi\u021ba vinului, pe care latinii au chiemat Bahus. Poeticul chiam\u0103 pe pre\u00f2\u021bii lui Dionis, adec\u0103 pre cei ce-l cinsteau ca s\u0103 vie s\u0103 beie vinul. \u00cens\u0103 aici, prin metafor\u0103 s-au luat cuv\u00e2ntul Dionis \u0219i \u00eensemneaz\u0103 vinul.\u201d<\/strong><\/p>\n

(Jele \u2013 soka)<\/p>\n

\u201eDar’ ian’ c\u00e2nt\u0103-ne vruna de jele,<\/strong><\/em>
\n Carea \u021bi-e mai drag\u0103, Parpangele!”<\/strong><\/em>
\n*
\nLibovul Illenii c\u0103tr\u0103 tine<\/strong><\/em>
\n \u0218i dorul t\u0103u c\u0103tr\u0103 d\u00e2nsa,-Arghine!<\/strong><\/em>
\n*
\nMulte \u021b\u0103ri \u00eemblai, drag\u0103, pentru tine!<\/strong><\/em>
\n Dar’ acuma-mi v\u0103d c\u0103rarea curmat\u0103;<\/strong><\/em>
\n La locuri sosind puste \u0219i str\u0103ine,<\/strong><\/em>
\n Nedejdea-mi pieri de-a te-afla vrodat\u0103.<\/strong><\/em>
\n Dar’ nice a-\u00eentoarce f\u0103r\u0103 tine-acas\u0103,<\/strong><\/em>
\n Libovul nest\u00e2ns \u0219-inima m\u0103 las\u0103!…<\/strong><\/em>
\n *<\/strong><\/em>
\n C\u00e2nd iac\u0103 dedu supt poale de munte,<\/strong><\/em>
\n De-un groaznic omoiu c’un ochiu \u00een frunte<\/strong><\/em>
\n *<\/strong><\/em>
\n \u201eFoarte tu te-\u00een\u0219eli, t\u00e2n\u0103r tic\u0103loase,<\/strong><\/em>
\n De-\u00een arme te-\u00eencrezi \u0219i-\u00eentru m\u00e2na tare!<\/strong><\/em>
\n C\u0103 nici v\u0103rtute, nici arme t\u0103ioase<\/strong><\/em>
\n Pot s\u0103-\u021bi aduc\u0103 \u021bie vro sc\u0103pare,<\/strong><\/em>
\n Deac\u0103 legii mele nu te vei supune,<\/strong><\/em>
\n Care eu acu\u0219’ de-am\u0103runt \u021b-oi spune.”<\/strong><\/em><\/p>\n

Tocma c\u00e2nd f\u00e2r\u0219ea ceste cuvinte,<\/strong><\/em>
\n Copila cu fa\u021ba coperit\u0103<\/strong><\/em>
\n Ce-l f\u0103cus\u0103 de jele s\u0103 c\u00e2nte,<\/strong><\/em>
\n Doar\u0103 vr\u00e2nd s\u0103-l aduc\u0103-\u00een ispit\u0103,<\/strong><\/em>
\n Desv\u0103lindu-\u0219i obrazul s-arat\u0103,<\/strong><\/em>
\n \u0218i iac\u0103 povestea lui curmat\u0103,<\/strong><\/em>
\n C\u0103ci al\u0103uta-i c\u0103zu din m\u00e2n\u0103<\/strong><\/em>
\n \u0218i el stete ca f\u0103r\u0103 s\u00e2m\u021bire.<\/strong><\/em>
\n Iar’ \u00eentracea copila str\u0103in\u0103<\/strong><\/em>
\n Ie\u0219i din cas\u0103 f\u0103r\u0103 de-a \u0219tire<\/strong><\/em>
\n Ce s-au f\u0103cut. To\u021bi s\u0103 minuneaz\u0103<\/strong><\/em>
\n \u0218i nu \u0219tiu ce vor mai s\u0103 creaz\u0103.<\/strong><\/em><\/p>\n

Iar Parpangel venindu-\u0219’ \u00een sine<\/strong><\/em>
\n Rapede s\u0103 scoal\u0103… ias\u0103-afar\u0103,<\/strong><\/em>
\n Caut\u0103,-\u00eentreab\u0103 prin od\u0103i vecine,<\/strong><\/em>
\n Cearc\u0103-\u00een z\u0103dar \u0219i s\u0103-\u00eentoarce iar\u0103,<\/strong><\/em>
\n Mult apoi \u00een sine s\u0103 m\u00e2hne\u0219te<\/strong><\/em>
\n C\u0103 fata dorit\u0103 nu g\u0103se\u0219te.<\/strong><\/em><\/p>\n

Oaspe\u021bii dintru toate aceste<\/strong><\/em>
\n Nu putea s\u0103 g\u00e2ceasc\u0103 nimic\u0103,<\/strong><\/em>
\n Numa c\u0103 li s\u0103 curm\u0103 poveste<\/strong><\/em>
\n \u0218i r\u0103mas\u0103r\u0103 f\u0103r\u0103 m\u00fas\u00edc\u0103.<\/strong><\/em>
\n De-aci mult\u0103 glum\u0103 \u0219i voroav\u0103<\/strong><\/em>
\n S\u0103-isc\u0103 de-a \u021biganilor isprav\u0103.<\/strong><\/em><\/p>\n

\u201eNu s\u0103 \u0219tie din ce pricin\u0103 autoriul sau izvoditoriul \u021aiganiadei au b\u0103gat aici c\u00e2ntarea aceasta, care \u00eei alc\u0103tuit\u0103 \u00eentralt feliu de stihuri, care ies afar\u0103 din m\u0103sura celoralal\u021bi, fiind cu un picior sau metru mai lungi. Cu adev\u0103rat alt\u0103 pricin\u0103 nu vede a fire, afar\u0103 de c\u0103 a\u0219a au aflat-o \u00een orighinalul vechiu \u0219i n-au vrut s\u0103 o prefac\u0103, dup\u0103 celealalte vier\u0219uri, mai v\u00e2rtos socotind \u0219-aceasta, c\u0103 nu este f\u00e2r\u0219it\u0103, ci numai \u00eenceputul, precum s\u0103 va vedea din cele ce urmeaz\u0103. M. P. \/a) Am cercetat \u00een tot feliu s\u0103 pociu afla \u0219i ceailalt\u0103 parte a pove\u0219tii ace\u0219tii de ob\u0219te iubite, dar nu am putut-o afla. De at\u00e2te ori pomenitul pre\u00eenv\u0103\u021bat Talal\u0103u a l\u0103sat o \u00eens\u0103mnare la orighinal, c\u0103 ceaialalt\u0103 parte cu totul s-au pierdut. Adauge \u0219-aceaia, cum c\u0103 \u00eentiiul izvoditoriu au fost din cetatea Ce\u00fagmei, care acum demult s-au n\u0103roit \u0219i s\u0103 afl\u0103 n\u0103ruitura \u0219i astezi l\u00e2ng\u0103 \u021b\u0103rmurile Mur\u0103\u0219ului \u00een Ardeal, unde aproape este un sat ce s\u0103 chiam\u0103 Cigm\u0103u, de bun\u0103 sam\u0103 nume pref\u0103cut din cetatea Ceugma. Cine \u0219tie! doar\u0103 s\u0103p\u00e2nd la n\u0103ruiturile aceii cet\u0103\u021bi s-ar afla manuscritul. P. Filologos. \/ Acest feliu de oameni cu un ochiu \u00een frunte era urie\u0219, \u0219i poe\u021bii cei de mult le zic ciclopi sau, de pe grecie, c\u00ecicl\u00f2pi. Trebuie a \u0219ti c\u0103 povestea aceasta este f\u0103cut\u0103 pe acele vremi c\u00e2nd rom\u00e2nii \u00eenc\u0103 era p\u0103g\u00e2ni \u0219i s\u0103 \u00eenchina la idoli; pentru aceasta vorbe\u0219te de z\u00e2na Erm\u00ecn\u0103, care au crescut pe Arghin. M. P. \/ Adec\u0103 c\u00e2nd Parpangel c\u00e2nt\u00e2nd f\u00e2r\u0219i acele cuvinte, atunci din oaspe\u021bi, copila cea ce-l f\u0103cus\u0103 s\u0103 c\u00e2nte de jele, dezv\u0103lindu-\u0219i fa\u021ba s\u0103 ar\u0103t\u0103 c\u00e2nt\u0103re\u021bului, iar’ el \u00eendat\u0103 curm\u0103 c\u00e2ntarea \u0219i povestea. M. P. \/ Adec\u0103, dup\u0103 ce z\u0103r\u00ee Parpangel pe fat\u0103, \u00eei c\u0103zu lauta din m\u00e2n\u0103 \u0219i el r\u0103mas\u0103 ca \u00eempietrit. Venindu-\u0219i apoi \u00een fire \u0219i v\u0103z\u00e2nd c\u0103 fata ie\u0219i din sal\u0103 afar\u0103, de grab\u0103 mears\u0103 dup\u0103 d\u00e2nsa. Iar’ oaspe\u021bii ne\u0219tiind ce va s\u0103 zic\u0103 aceste lucruri, s\u0103 mira \u0219i le p\u0103rea r\u0103u c\u0103 c\u00e2nt\u0103re\u021bul n-au f\u00e2r\u0219it povestea, \u0219i din aceast\u0103 istorie apoi \u00eencepur\u0103 a vorbi de trebile \u021biganilor. M. P.\u201d<\/strong><\/p>\n

(Vlad la divan \u2013 artha)<\/p>\n

V\u0103z\u00e2nd vod\u0103-at\u00e2ta \u021big\u0103neasc\u0103<\/strong><\/em>
\n Gloat\u0103 \u00eencolea \u0219i-\u00eencoace,<\/strong><\/em>
\n Ce nu vra c-al\u021bi s\u0103 agoniseasc\u0103,<\/strong><\/em>
\n Ci numai a tr\u00e2nd\u0103vire-i place,<\/strong><\/em>
\n Socoti s\u0103-i armeze cum poate<\/strong><\/em>
\n F\u0103g\u0103duindu-le case \u0219-olate.<\/strong><\/em><\/p>\n

Ba le \u0219i d\u0103rui de mo\u0219ie,<\/strong><\/em>
\n Prin milostiv\u0103 domneasc\u0103 carte,<\/strong><\/em>
\n Toat\u0103-acea m\u00e2ndr\u0103 periferie<\/strong><\/em>
\n Ce s-afl\u0103-\u00eentr-a \u021b\u0103rii ce\u0219tii parte:<\/strong><\/em>
\n De la Corbi p\u0103n la Cetatea Neagr\u0103,<\/strong><\/em>
\n Giur \u00een pregiur ep\u00e1rhia-\u00eentreag\u0103.<\/strong><\/em><\/p>\n

Zic unii c\u0103 Vlad numai o \u0219ag\u0103<\/strong><\/em>
\n Prin asta cuget\u0103 s\u0103 fac\u0103,<\/strong><\/em>
\n Al\u021bii,-\u00eemprotiv\u0103, de sam\u0103 bag\u0103<\/strong><\/em>
\n C\u0103 vra pe \u021big\u0103nimea s\u0103rac\u0103<\/strong><\/em>
\n S\u0103 pr\u0103p\u0103deasc\u0103, puind-o \u00een poar\u0103<\/strong><\/em>
\n Cu turcii, ca mai cur\u00e2nd s\u0103 piar\u0103.<\/strong><\/em><\/p>\n

Eu m\u0103 \u021bin de-aceast\u0103 socotin\u021b\u0103<\/strong><\/em>
\n Cum c\u0103 trebile lui Vlad o\u0219tene<\/strong><\/em>
\n Au poftit atare s\u00e2rguin\u021b\u0103,<\/strong><\/em>
\n Ca s\u0103-armeze gloatele-eghiptene;<\/strong><\/em>
\n \u0218tiind c\u0103 turcii acu\u0219 or s\u0103 vin\u0103,<\/strong><\/em>
\n Iar’ el oaste are foarte pu\u021bin\u0103.<\/strong><\/em><\/p>\n

Prin \u021bigani vru el s\u0103 dob\u00e2ndeasc\u0103<\/strong><\/em>
\n Doao sc\u00f2posuri: unul, s\u0103 vaz\u0103<\/strong><\/em>
\n Pe gloata murg\u0103 faraoneasc\u0103<\/strong><\/em>
\n Cum este la r\u0103zboiu de viteaz\u0103,<\/strong><\/em>
\n Iar altul, ca s\u0103 fac\u0103-ar\u0103tare<\/strong><\/em>
\n Turcilor cumc\u0103 mai multe-o\u0219ti are.<\/strong><\/em><\/p>\n

*<\/strong><\/em><\/p>\n

Fiindc\u0103 dumneta e\u0219ti de-aice,<\/strong><\/em>
\n Nu-mi vei \u021binea de r\u0103u o-\u00eentrebare<\/strong><\/em>
\n Ce nim\u0103rui nu poate s\u0103 strice:<\/strong><\/em>
\n Cine-i st\u0103p\u00e2nul ce\u0219tii cur\u021bi rare?<\/strong><\/em>
\n Ca s\u0103-i dau c\u0103zut\u0103 mul\u021b\u0103mit\u0103<\/strong><\/em>
\n Pentru-osp\u0103tarea bun\u0103, cinstit\u0103…”<\/strong><\/em><\/p>\n

\u201eBucuros a\u0219 face, drag jup\u00e2ne,<\/strong><\/em>
\n \u00cendestul dreptei cererii tale<\/strong><\/em>
\n (Zis\u0103 Florescul), dar \u0219i pe mine<\/strong><\/em>
\n Aicea m\u0103 ab\u0103tu de la cale<\/strong><\/em>
\n O s\u00e2ngur\u0103 t\u00e2mplare ciudat\u0103,<\/strong><\/em>
\n Nici am cunoscut curtea vodat\u0103.<\/strong><\/em>
\n *<\/strong><\/em><\/p>\n

Auzind de-a lui Vlad vitejie,<\/strong><\/em>
\n Dorit-am s\u0103 fiu la cea n\u0103l\u021bat\u0103<\/strong><\/em>
\n B\u0103t\u0103lie ce are acum s\u0103 fie<\/strong><\/em>
\n \u0218i-a c\u0103rii f\u00e2r\u0219it Evropa toat\u0103<\/strong><\/em>
\n \u00cel a\u0219teapt\u0103 cu nesuferin\u021b\u0103,<\/strong><\/em>
\n Poftind cre\u0219tinilor biruin\u021b\u0103.<\/strong><\/em>
\n *<\/strong><\/em>
\n Aceste zicea Vlad la divan<\/strong><\/em>
\n \u0218i la macar ce feliu de-adunare,<\/strong><\/em>
\n Ad\u0103ug\u00e2nd c\u0103-oricine, fie \u021b\u0103ran,<\/strong><\/em>
\n T\u00e2rgove\u021b, boiariu mic sau mare,<\/strong><\/em>
\n Mestec va-avea cu limb\u0103 str\u0103in\u0103<\/strong><\/em>
\n Cu capu-\u0219’ va pl\u0103ti \u0219ugubin\u0103.<\/strong><\/em><\/p>\n

Deci apreg pedepsea pe cei care<\/strong><\/em>
\n Asupra patrii f\u0103cea sfaturi<\/strong><\/em>
\n \u0218-avea cu turcii vro mestecare,<\/strong><\/em>
\n Sau veri cu ce str\u0103ine staturi,<\/strong><\/em>
\n \u00cemp\u0103r\u021b\u00e2ndu-le-averi \u0219i mo\u0219ii<\/strong><\/em>
\n La-a patrii-ap\u0103r\u0103tori \u0219i fii.<\/strong><\/em><\/p>\n

Prin asta r\u00e2nd nou el introdus\u0103:<\/strong><\/em>
\n Pe t\u00e2lh\u0103rii \u0219i mari fapte rele,<\/strong><\/em>
\n Prin a\u0219ezate pravile, pus\u0103<\/strong><\/em>
\n Deos\u0103bite pedepse \u0219i grele,<\/strong><\/em>
\n Din care cea mai obicinuit\u0103<\/strong><\/em>
\n Era \u021bapa cu moarte cumplit\u0103.<\/strong><\/em>
\n *<\/strong><\/em><\/p>\n

\u00cens\u0103 Vlad fiind cu bun\u0103 paz\u0103,<\/strong><\/em>
\n Oaste-av\u00e2nd bine-\u00een arme deprins\u0103,<\/strong><\/em>
\n Gloate t\u00e2lhare cu m\u00e2n\u0103 viteaz\u0103<\/strong><\/em>
\n De multe ori \u00een fug\u0103 \u0219i prins\u0103;<\/strong><\/em>
\n Celor prin\u0219i dete moarte sureap\u0103<\/strong><\/em>
\n F\u0103c\u00e2nd s\u0103-i trag\u0103 de vii \u00een \u021bap\u0103.<\/strong><\/em><\/p>\n

Acum la treizeci de mii aproape<\/strong><\/em>
\n De t\u00e2lhari p\u0103g\u00e2ni el \u00eemp\u0103ras\u0103,<\/strong><\/em>
\n Nici l\u0103sa pe nime s\u0103-i \u00eengroape,<\/strong><\/em>
\n Ci vulturilor m\u00e2ncare-aleas\u0103<\/strong><\/em>
\n \u0218i corbilor de jaf ca s\u0103 fie,<\/strong><\/em>
\n Porunci sp\u00e2nzura\u021bi s\u0103 r\u0103m\u00e2ie.<\/strong><\/em><\/p>\n

\u201eNu trebuie a s\u0103 mira c\u0103 Florescul zice str\u0103inului \u201ejup\u00e2ne”, c\u0103ci pe acele vremi aceast\u0103 titul\u0103tur\u0103 s\u0103 da numa la boieri, nu ca \u00een zioa de ast\u0103zi la fie\u0219tecare.<\/strong>
\n Acum s\u0103 \u0219tie \u00een ce chip au zidit S\u0103tana curtea cea vr\u0103jit\u0103, adec\u0103 \u00een chip de negu\u021b\u0103toriu de preste mare, din Anad\u00f3l. Simpli\u021b.<\/strong>
\n De-acolea s\u0103 cunoasc\u0103 c\u0103 au fost lucru dievolesc, c\u0103 au adunat acolo at\u00e2te copile tinere \u0219i cu tineri depreun\u0103 ca s\u0103-i trag\u0103 la p\u0103cate. P\u0103r. Desidemon.<\/strong><\/p>\n

a) Cine \u0219tie, doar\u0103 toate acele fete au fost dr\u0103cule\u021bi \u00een chip de om! P. Agnosie.<\/strong>
\n Vra s\u0103 zic\u0103 c\u0103 el deprins fiind la o\u0219tenie, inima-l trage tot spre lucruri o\u0219tene\u0219ti \u0219i la r\u0103zboiu.<\/strong>
\n Precum s\u0103 vede, voinicul acest str\u0103in au fost din Ardeal, c\u0103ci amintrele n’ar fi putut gr\u0103i rom\u0103ne\u0219te! Onoch.<\/strong>
\n Fiindc\u0103 Florescu, ca un om bine n\u0103scut \u0219i cu bune \u00eenv\u0103\u021b\u0103turi, nu vorbe\u0219te a\u0219a de ob\u0219te ca \u021biganii, ci cu un stil mai ales \u0219i r\u0103dicat, pentru aceasta am socotit s\u0103 t\u0103lm\u0103cesc g\u00e2ndurile lui pentru unii, care doar\u0103 nu-l vor \u00een\u021b\u0103lege. Deci, zice el c\u0103 acum cetatea lui Constantin (\u021aarigradul) c\u0103zus\u0103 \u00een m\u00e2nile turcilor, din pricina c\u0103 grecii apuc\u00e2nd \u00eemp\u0103r\u0103\u021bia romanilor, nu s\u0103 \u00eendeletnicea mai mult \u00eentru \u00eenv\u0103\u021b\u0103tura armelor, ca romanii, \u0219i s\u0103 f\u0103cus\u0103 molateci \u0219i evlavio\u0219i, c\u0103ut\u00e2nd mai v\u00e2rtos a s\u0103 sf\u0103di prin s\u0103boare dese ce f\u0103cea \u0219i desputa pentru dogme ne\u00een\u021b\u0103lese, dec\u00e2t a purta sabii \u0219i scute.<\/strong>
\n \u00centre ceialal\u021bi cre\u0219tini de la Apus (zice Florescul), s\u0103 scornis\u0103 alte \u00eentreb\u0103ri netrebnice, cu care ei \u00ee\u0219 b\u0103tea capul, precum: care s’au zidit mai \u00eentii, oul sau g\u0103ina? \u0218i oare sunt l\u0103cuitori \u00een lun\u0103? \u0218i deac\u0103 sunt, oare Hs. \u0219i pentru ei au p\u0103timit sau numai pentru p\u0103m\u00e2nteni? Cu aceste toate, Florescu nu vra alta numai s’arete de\u0219\u0103rt\u0103ciunea sfezilor \u0219i \u00eenv\u0103\u021b\u0103turii de pe acele vremi.<\/strong>
\n Domnul Romii. Spune mai \u00eencolo Florescu c\u0103 papa \u0219ez\u00e2nd pe scaunul lui Petru (Chiefa ovreie\u0219te va s\u0103 zic\u0103 piatr\u0103, \u0219i de-acolea S. Petru care jidove\u0219te se chiema Chiefa, s-au numit l\u0103tine\u0219te Petru, de la piatr\u0103); de unde vei \u00een\u021belege ce va s\u0103 zic\u0103 Florescu, adec\u0103 c\u0103 \u00eentemeindu-s\u0103 papa \u00een domnia sa, precum \u00eei pl\u0103cea a\u0219a afurisea \u0219i blagoslovea, bucur\u00e2ndu-s\u0103 \u00eentru sine c\u0103 pe patriarhul de la \u021aarigrad, muftea (popa cel mai mare turcesc) alege \u0219i sultanul st\u0103p\u00e2ne\u0219te pe greci care era protivnici \u00een\u0103l\u021b\u0103rii p\u0103pe\u0219ti. C\u0103 nici ar fi fost papa vreo dinioar\u0103 a\u0219a mare, s\u0103 nu fie c\u0103zut \u021aarigradul. M. P.<\/strong>
\n \u00cens\u0103 Florescu poveste\u0219te la strofa urm\u0103toare \u0219i alta \u0219i mai ciudat\u0103: zice c\u0103 craii Apusului l\u0103s\u00e2nd \u021b\u0103rile sale, mergea cu o\u0219ti la R\u0103s\u0103rit \u0219i s\u0103 b\u0103tea cu p\u0103g\u00e2nii pentru Ierusalim; \u0219i apoi adauge: p\u0103n\u0103 ce ei f\u0103cea \u00eentracest chip, turcii \u00eendeletnicindu-s\u0103 \u00een politic\u0103 \u0219i r\u0103zboaie, lua o \u021bar\u0103 dup\u0103 alalt\u0103, precum e \u021aara Greceasc\u0103, Bulgaria \u0219. al. M. P.<\/strong>
\n Florescul, dup\u0103 ce arat\u0103 starea lucrurilor \u00een Europa \u0219i \u00eentre cre\u0219tini, acum pogoar\u0103 la Vlad Vod\u0103 \u0219i poveste\u0219te istoria lui de c\u00e2nd au st\u0103tut domn \u00een \u021aara Munteneasc\u0103.<\/strong>
\n Pentru acest Vlad Vod\u0103 \u00eendoite sunt cronicele; unele \u00eel scriu ca pe un tiran cumplit, iar’ altele ca pe un domn vrednic, \u00eens\u0103 apreg la pedepsire; precum s\u0103 zice \u0219i de St\u00e8fan, principu Mold\u00e1vii, c\u0103 au fost iute la m\u0103nie \u0219i v\u0103rs\u0103toriu de s\u00e2nge. M. P.<\/strong>
\n a) Fiindc\u0103 aceast\u0103 izvoditur\u0103 au scosu-o un \u021bigan, lesne s\u0103 poate cunoa\u0219te c\u0103 prie\u0219te lui Vlad Vod\u0103, pe care socoti c\u0103 au fost pretenul \u021biganilor, \u0219i doar\u0103 din scrisorile \u021big\u0103ne\u0219ti au luat unii cari \u00eel laud\u0103. Chir Criticos.<\/strong>
\n b) Eu socotesc almintre, adec\u0103 prietenii lui au scris bine \u0219i neprietenii r\u0103u; dar s\u0103 vedem ce au scris streinii, care n-au fost interesa\u021bi. C. Adev\u0103rovici.<\/strong>
\n C\u00e2te s-au scris p\u0103n\u0103 aici pentru treaba lui Vlad cu sultanul Mahomet sunt toate adev\u0103rate \u0219i nu pove\u0219ti; s\u0103 afl\u0103 \u0219i la scriptorii bizantine\u0219ti, mai v\u00e2rtos la D\u00faca Honiates; \u00eens\u0103, s\u0103 fie fost Catavolin copil de pr\u0103v\u0103tariu, n-am cetit. M. P.<\/strong>
\n Hamza, precum s\u0103 \u0219tie de la ist\u00f2rie, au fost pa\u0219\u0103 la Vidin pe acea vreme. M. P.<\/strong>
\n Adec\u0103 aceasta va s\u0103 zic\u0103 c\u0103 nu vra s\u0103 s\u0103 \u00eenchine nice odat\u0103. Onochef.<\/strong><\/p>\n

a) Prem\u0103re\u021be sunt cuvintele aceste de c\u0103tr\u0103 un domn muntenesc c\u0103tr\u0103 puternicul Mahomet! C. Criticos.<\/strong><\/p>\n

b) \u0218i totu\u0219’ sunt adev\u0103rate; cu mult mai v\u00e2rtos c\u0103 tocma despre acest Vlad am cetit \u00eentr-o cronic\u0103, c\u0103 pe ne\u0219te soli turce\u0219ti au f\u0103cut s\u0103-\u0219’ ia \u00eenv\u0103liturile \u0219i cu capu gol s\u0103 vie \u00eenaintea lui, iar’ ei r\u0103spunz\u00e2nd c\u0103 legea lor opre\u0219te ca s\u0103-\u0219’ desgoleasc\u0103 capul de \u00eenv\u0103litur\u0103, porunci vod\u0103 s\u0103 le \u00eent\u0103reasc\u0103 mai bine c\u0103tr\u0103 cap \u00eenv\u0103liturile \u0219i s\u0103 le bat\u0103 cu cuie de fierr, zic\u00e2nd vod\u0103 c\u0103 \u00eentracest chip nu vor fi nici odinioar\u0103 \u00een primejdie de a-\u0219 fr\u00e2nge legea. Care f\u0103c\u00e2ndu-s\u0103 dup\u0103 porunc\u0103, to\u021bi murir\u0103 cu cumplit\u0103 moarte. Deci, unu care f\u0103cu de aceste cu solii puternicului sultan Mahomet, cu mult mai lesne putea s\u0103 r\u0103spunz\u0103 \u00eentr-acetchip lui Mahomet. M. P.\u201d<\/strong><\/p>\n

George Anca<\/p>\n

http:\/\/georgeanca.blogspot.com\/<\/p>\n

http:\/\/georgeanca.blogspot.com\/<\/a><\/p>\n

\n","protected":false},"excerpt":{"rendered":"

CETATEA MAYA Bietul Parpangel c\u00e2nt\u0103 la mas\u0103 De l\u00ecbov, de vin \u0219i de jele, \u0218-apoi vede-o copil\u0103 frumoas\u0103, \u0218i st\u0103 [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-1773","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/1773","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=1773"}],"version-history":[{"count":0,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/1773\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=1773"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=1773"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=1773"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}