{"id":21415,"date":"2015-02-23T23:24:50","date_gmt":"2015-02-23T23:24:50","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=21415"},"modified":"2015-02-27T21:12:36","modified_gmt":"2015-02-27T21:12:36","slug":"mitologia-dacului-dragobete-santion-de-primavara-ioan-dragobete","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2015\/02\/23\/mitologia-dacului-dragobete-santion-de-primavara-ioan-dragobete\/","title":{"rendered":"Prof. dr. Gheorghe Constantin Nistoroiu: Mitologia dacului Dragobete – S\u00e2ntion de prim\u0103var\u0103; Ioan-Dragobete"},"content":{"rendered":"

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\u00cen Calendarul cre\u015ftin al Bisericii Ortodoxe la 24 Februarie este s\u0103rb\u0103torit\u0103: \u00eent\u00e2ia \u015fi a doua aflare a capului \u00cenaintemerg\u0103torului \u015fi Botez\u0103torului Ioan-v\u0103rul \u015fi Na\u015ful de Botez al Domnului Iisus Hristos.\u00a0 <\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00cen <\/strong>tradi\u0163ia str\u0103bun\u0103 Ziua de 24 Februarie \u00ee\u015fi deschide fereastra spre zorii Prim\u0103verii, spre miracolul \u00eenmuguririi, spre z\u00e2mbetul rena\u015fterii naturii, S\u0103rb\u0103toare care-\u015fi c\u00e2nt\u0103 Imnul fertilit\u0103\u0163ii, numit\u0103 \u00eenc\u0103 din s\u0103pt\u0103m\u00e2na Crea\u0163iei: Dragobetele <\/strong>sau Dr\u0103gosti\u0163ele.<\/strong><\/p>\n

\u00cen lumina protostr\u0103bun\u0103 vi\u0163a lui Io-an, Io-na, Io-va= Io sunt!, eu<\/em> sunt!<\/em> <\/strong>\u00ee\u015fi au <\/strong>r\u0103d\u0103cina \u00een Drago\u015f= cel drag <\/em><\/strong>sau Dragomir= dragul minunat, dragul p\u0103cii. <\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00cen aceast\u0103 Zi, oameni \u015fi p\u0103s\u0103ri, cu binecuv\u00e2ntarea \u015fi ocrotirea Prin\u0163esei-zei\u0163e geto-dace a fecundit\u0103\u0163ii Dochia, <\/strong>\u00ee\u015fi caut\u0103 perechea convie\u0163uirii, pun\u00e2nd anul deja \u00eenceput sub semnul rodirii.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ion Creang\u0103, humule\u015fteanul nostru de aur spune c\u0103 din aceast\u0103 zi p\u0103s\u0103rile \u00eencep s\u0103 c\u00e2nte. Unele tradi\u0163ii sus\u0163in c\u0103 Dragobetele are 4 zile de s\u0103rb\u0103toare: 24 \u015fi 28 Februarie, 1 \u015fi 25 Martie. (Antoaneta Olteanu-Calendarele Poporului Rom\u00e2n. Ed. Paideia, Bucure\u015fti, 2001)<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dragobetele- <\/strong>S\u0103rb\u0103toarea care preg\u0103te\u015fte \u00eenceputul Prim\u0103verii, al vie\u0163ii naturii, respectiv al oamenilor, vine din ad\u00e2ncul milenar al istoriei semnific\u00e2nd Logodna vie\u0163ii, \u00eenso\u0163irea, tr\u0103irea, comuniunea <\/strong>a tot ce e frumos, armonios, plin de splendoare \u015fi str\u0103lucire.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 F\u0103c\u00e2nd anagrama termenului Dragobete<\/strong> ob\u0163inem cuv\u00e2ntul Dobrogea. Dobrogea<\/em><\/strong>\/ Dragobeo=\u0163inut drag \u015fi frumos.<\/em><\/strong> Deci Dobrogea este \u0162ara Soarelui, a Dragobetelui, Casa primului Adam.\u00a0\u00a0\u00a0 Adamclisi =omul din p\u0103m\u00e2nt ro\u015fu, din argil\u0103.<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Adamclisi <\/strong>este Edenul<\/strong> Crea\u0163iei<\/strong>–Gr\u0103dina bucuriei, a frumosului \u00een diversitate \u015fi spirit <\/em><\/strong>numit\u0103 \u015fi Paradis. <\/strong>Dup\u0103 pr\u0103bu\u015firea moral-religioas\u0103 \u00een istorie a Omului, respectiv a Edenului \u015fi om \u015fi cosmos este re-creat, gra\u0163ie \u00centrup\u0103rii Fiului lui Dumnezeu-Logosul, iar Noul Eden este ref\u0103cut \u015fi ctitorit de Fecioara<\/strong> Maria-Cr\u0103iasa <\/strong>Cerului \u015fi a P\u0103m\u00e2ntului, \u00een locul celui vechi \u00een aceea\u015fi Vatr\u0103<\/em><\/strong> a Daciei<\/em><\/strong> nemuritoare, prin harul Duhului Sf\u00e2nt, denumit Gr\u0103dina Maicii Domnului.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Unele tradi\u0163ii rezerv\u0103 aceast\u0103 Zi de 24 Februarie doar oamenilor \u015fi p\u0103s\u0103rilor. Altele \u00eei acord\u0103 un sens mai larg, al tuturor viet\u0103\u0163ilor, fiin\u0163elor sau persoanelor care se preg\u0103tesc pentru via\u0163a de cuplu, de familie, numit\u0103 \u015fi Logodna tuturor celor create, a \u00eensur\u0103t\u0103\u0163irii fetelor \u015fi \u00eenfr\u0103\u0163irii b\u0103ie\u0163ilor <\/em><\/strong>sub binecuv\u00e2ntarea Zianului, Dragobetelui.<\/strong><\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dragobetele<\/strong> este o \u00eentruchipare mitic\u0103 a unui Prin\u0163 frumos \u015fi drag. Termenul paleodac, Dragobete: <<drag-betel>>,<\/em> <\/strong>\u00eenseamn\u0103: ve\u015fnic \u00eendr\u0103gostit <\/em><\/strong>sau t\u00e2n\u0103rul drag prins \u00een mrejele frumosului.<\/em> <\/strong><\/p>\n

\u00a0\"\"<\/a><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>Tinerii \u015fi tinerele, Zianii \u015fi Zienele (Z\u00e2nele) \u00eembr\u0103ca\u0163i \u00een portul popular de s\u0103rb\u0103toare, dis de diminea\u0163\u0103 se str\u00e2ngeau pe dealurile din preajma satului, \u00een cete de v\u00e2rst\u0103. Fetele culegeau \u00eempreun\u0103 primele flori, ghioceii care vestesc plecarea Iernii \u015fi sosirea Prim\u0103verii. De cealalt\u0103 parte fl\u0103c\u0103ii adunau lemne uscate, vreascuri preg\u0103tind locurile pentru aprinderea mai multor focuri, \u00een jurul c\u0103rora se a\u015fezau povestind \u015fi glumind pe seama tinerelor ce se \u00eempodobeau cu flori. C\u0103tre pr\u00e2nz se cobora alerg\u00e2nd to\u0163i \u015fi fetele \u015fi b\u0103ie\u0163ii \u00een chiote \u015fi strig\u0103turi. Fiecare t\u00e2n\u0103r alerga dup\u0103 cea care \u00eei era drag\u0103 pentru a o prinde \u015fi a o s\u0103ruta \u00een v\u0103zul\u00a0 tuturor, simboliz\u00e2nd \u00eentr-un fel logodna lor \u00een acel an. Dac\u0103 cei doi erau fideli urma cununia religioas\u0103. C\u00e2nd o t\u00e2n\u0103r\u0103 era alergat\u0103 de doi b\u0103ie\u0163i sau de trei, ea se l\u0103sa prins\u0103 de cel pe care-l pl\u0103cea, f\u0103r\u0103 sup\u0103rarea celorlal\u0163i. Aceast\u0103 alergare seam\u0103n\u0103 cu dansul sau zborul p\u0103s\u0103rilor care se \u00eemperecheaz\u0103.<\/p>\n

\u00a0\u00a0 De aceea ziua Dragobetelui se nume\u015fte: Ziua \u00cendr\u0103gosti\u0163ilor<\/strong> \u015fi a P\u0103s\u0103rilor care-\u015fi caut\u0103 perechea<\/strong> <\/em>sau Ziua celor nepereche<\/strong> (ca ei nu sunt nimeni de \u00eendr\u0103gosti\u0163i…) \u015fi Ziua celor pereche<\/strong> (a p\u0103s\u0103rilor…).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00cen unele p\u0103r\u0163i precum cea a \u0162\u0103rii Mehedin\u0163ului, alergarea b\u0103ie\u0163ilor dup\u0103 fete se mai nume\u015fte \u015fi Ziua zbur\u0103torilor<\/strong> <\/em>ori zburare, zbur\u0103torire.<\/em> (c. f. Mitologia Rom\u00e2n\u0103, op. cit. p. 338)<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00cen satul meu natal, B\u00e2rsoiu al comunei Stoile\u015fti-V\u00e2lcea, dac\u0103 ziua Dragobetelui era \u00een timpul s\u0103pt\u0103m\u00e2nii de \u015fcoal\u0103, atunci a\u015fteptam cu ner\u0103bdare recrea\u0163ia pentru a le alerga pe fete, a le prinde, a le ridica \u015fi str\u00e2nge \u00een bra\u0163e \u015fi a le s\u0103ruta. Eu, \u00een pauz\u0103 alergam dup\u0103 fetele de la alte clase… Pe colegele de clas\u0103 le alergam dup\u0103 pauz\u0103, printre b\u0103nci, p\u00e2n\u0103 venea \u00eenv\u0103\u0163\u0103torul sau profesorul, care m\u0103 punea la col\u0163 \u00eentr-un picior. Colegii care se \u00eencumeta s\u0103 r\u00e2d\u0103 de mine \u00eemi luau imediat locul, a\u015fa c\u0103 sc\u0103pam repede de pedeaps\u0103. Era \u015fi la noi tradi\u0163ia fr\u0103\u0163iilor de cruce \u00eentre b\u0103ie\u0163i prieteni, camarazi.<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dac\u0103 ziua de Dragobete c\u0103dea la sf\u00e2r\u015fit de s\u0103pt\u0103m\u00e2n\u0103, ne organizam cu fetele \u015fi b\u0103ie\u0163ii din satul-c\u0103tun \u015fi mergeam pe dealul Rubarului de l\u00e2ng\u0103 mine, eu st\u00e2nd la circa 500-600 m de p\u0103durea cea mare a Satului. Noi b\u0103ie\u0163ii f\u0103ceam focul, iar fetele culegeau flori \u015fi c\u00e2ntau. Veneau apoi \u00een jurul focului nostru, ascult\u00e2nd glumele \u015fi povestioarele spuse cu umor picant. Eu eram amfitrionul momentelor de haz cu care \u00eenc\u00e2ntam asisten\u0163a \u00eembujorat\u0103.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tot de Dragobete se f\u0103ceau \u00eensur\u0103\u0163irile<\/strong> <\/em>\u00eentre fete \u015fi \u00eenfr\u0103\u0163irile <\/strong><\/em>\u00eentre b\u0103ie\u0163i, mai rar \u00eentre b\u0103ie\u0163i \u015fi fete. <\/em>Petru Caraman analiz\u00e2nd cei doi termeni se refer\u0103 la un anumit tip de fraternitate ritual\u0103: cel al fr\u0103\u0163iei de cruce<\/em><\/strong> \u015fi cel al surorii de cruce.<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><\/strong>\u00cenfr\u0103\u0163irea<\/strong> <\/em>sau <\/em>\u00eensur\u0103\u0163irea<\/strong>,<\/em> au o istorie riguroas\u0103, sacr\u0103. Ceremonia ritului se desf\u0103\u015fura \u00een cete de b\u0103ie\u0163i \u015fi fete cura\u0163i suflete\u015fte \u015fi \u00een acelea\u015fi costume tradi\u0163ionale: \u201e\u00cen fa\u0163a cetei, partenerii \u00ee\u015fi zg\u00e2r\u00e2iau bra\u0163ul st\u00e2ng cu semnul crucii, p\u00e2n\u0103 la s\u00e2ngerare, se amesteca s\u00e2ngele suprapun\u00e2ndu-se zg\u00e2r\u00e2ieturile s\u00e2nger\u00e2nde una peste alta \u015fi reciproc \u00ee\u015fi sugeau s\u00e2ngele cei \u00eenfr\u0103\u0163i\u0163i. A\u015fa se declarau b\u0103ie\u0163ii f\u00e2rta\u0163i <\/strong>\u015fi fetele surate. <\/strong>Urmau \u00eembr\u0103\u0163i\u015farea \u015fi juruin\u0163a reciproc\u0103 de sinceritate \u015fi \u00eentrajutorare p\u00e2n\u0103 la moarte. C\u00e2nd unul dintre cei \u00eenfr\u0103\u0163i\u0163i murea, cel\u0103lalt trebuia dezlegat, adic\u0103 desfr\u0103\u0163it<\/strong> sau dessur\u0103\u0163it<\/strong> la morm\u00e2ntul fratelui decedat \u015fi \u00eenfr\u0103\u0163it cu alt partener, \u00een alt loc, c\u00e2t mai departe de morm\u00e2nt. Cei ce se \u00eenfr\u0103\u0163eau <\/strong>sau se \u00eensur\u0103\u0163eau <\/strong>d\u0103deau un osp\u0103\u0163 pentru prietenii lor, care se legau \u00eentre ei s\u0103 se \u00eenfr\u0103\u0163easc\u0103 \u015fi ei la r\u00e2ndul lor c\u00e2t mai cur\u00e2nd posibil. Fraternitatea ritual\u0103 de tipul \u00eenfr\u0103\u0163irii <\/strong>\u015fi \u00eensur\u0103\u0163irii <\/strong>a fost un rit str\u0103vechi la traco-dacii<\/strong> nord-dun\u0103reni<\/strong>, c\u00e2t \u015fi la traco-dacii<\/strong> sud-dun\u0103reni <\/strong>(moesi, odrisi<\/strong> \u015fi iliri<\/strong>). <\/strong>\u201d<\/em> (Petru Caraman-Sur l\u2019origine thraco-illiriene de la fraternisation rituelle chez les Roumains. Bucure\u015fti, 1980, p. 215-217)<\/p>\n

\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Prin\u0163ul Dragobete<\/em><\/strong>, spune o legend\u0103 mai veche era fiul Prin\u0163esei Dochia<\/strong>-mo\u015ftenitoarea Marelui rege Decebal<\/strong>. El apare sub \u00eenf\u0103\u0163i\u015farea unui F\u0103t-Frumos<\/em><\/strong>, \u00eenalt, t\u00e2n\u0103r, bun, puternic, curajos, fidel, r\u0103bd\u0103tor, sc\u00e2nteietor care inspira \u00eencredere \u015fi dragoste aprinz\u00e2nd fiorul \u015fi dorul tuturor Fecioarelor \u015fi Femeilor care-l admirau.<\/p>\n

\u00a0\u00a0 Cele mai frumoase expresii care r\u0103sar pe plaiul vie\u0163ii rom\u00e2ne\u015fti sunt: dragul mamei!, draga mea! sau dragul meu! <\/em><\/p>\n

\u00a0\u00a0 \u00a0Prima r\u0103m\u00e2ne sublim\u0103 \u015fi ve\u015fnic\u0103. Celelalte \u00ee\u015fi pierd farmecul \u00een perioada de tranzi\u0163ie, c\u00e2nd se trece de la Cupidon<\/em> la contabilitate: facturi, rate <\/em>\/ dob\u00e2nzi, cuponul de pensie, etc…<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0 Drago\u015f <\/strong>este expresia modern\u0103 a anticului Dragobete.<\/p>\n

\u00a0\u00a0\u00a0\u00a0 Drago\u015f<\/strong> este a\u015fadar Voievodul Dragostei la Dacorom\u00e2ni.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 \u00cendr\u0103gosti\u0163ii <\/strong>adun\u0103 toate calit\u0103\u0163ile din lume, pentru a le oferi cu drag fiecare celuilalt, ca o armonie a fericirii, ca o gra\u0163ie mirific\u0103.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 Dragobetele <\/strong>este nimbat de str\u0103lucirea bucuriei exaltat\u0103\u00a0 \u00een contempla\u0163ie \u00een care arde permanent flac\u0103ra vie\u0163ii alesei sale.<\/p>\n

\u00a0Dragobetele <\/strong>se reflect\u0103 pe cerul Dochiei<\/strong> ca o lumin\u0103 profetic\u0103.\u00a0 <\/strong><\/p>\n

\u00a0\u00a0\u00a0 Varianta feminin\u0103 a Dragobetelui<\/strong>–Zian <\/strong>este Dr\u0103gaica-S\u00e2nzienele<\/em><\/strong>, s\u0103rb\u0103toare ce are loc pe 24 Iunie, de na\u015fterea Sf. Ioan Botez\u0103torul, deci tot sub ocrotirea aceluia\u015fi Sf\u00e2nt-\u00cenaintemerg\u0103tor.<\/p>\n

\u00a0\u00a0 Dr\u0103gaica <\/strong>mai <\/strong>este numele unui dans vechi popular, de-o v\u00e2rst\u0103 cu dacii, dar \u015fi denumirea unei plante erbacee, de cca. 1m. \u00een\u0103l\u0163ime, cu flori mici, aurii \u015fi o mireasm\u0103 \u00eemb\u0103t\u0103toare de z\u00e2n\u0103.<\/p>\n

\u00a0\u00a0 Omonime \u015fi toponime descendente din traco-dacul Dragobete:<\/strong><\/p>\n

\u00a0\u00a0 Drag-<\/strong>voievod maramure\u015fan, din sec. XIV.<\/em><\/p>\n

\u00a0\u00a0 Dragalina, Ion<\/strong> <\/em>(1860-1916), n\u0103scut \u00een Caransebe\u015f, general de armat\u0103 \u015fi erou-martir al primului r\u0103zboi mondial.<\/em><\/p>\n

\u00a0\u00a0 Dragfi<\/strong>–familie nobil\u0103 transilvan\u0103 descent\u0103 din voievodul Drago\u015f.<\/em><\/p>\n

\u00a0\u00a0 Dragomir<\/strong>-P\u00e2rc\u0103labul cet\u0103\u0163ii D\u00e2mbovi\u0163a \u00een sec. XIV. A purtat o victorie decisiv\u0103 asupra voievodului transilvan care invadase \u0162ara Rom\u00e2neasc\u0103 cu scopul de a instaura suzeranitatea maghiar\u0103.<\/p>\n

\u00a0\u00a0 Drago\u015f<\/strong>-voievod maramure\u015fan din sec. XIV, primul desc\u0103lec\u0103tor\u00a0 al Moldovei, cu capitala la Baia, remarcat prin \u00eenfr\u00e2ngerea t\u0103tarilor.<\/p>\n

\u00a0\u00a0 Dragalina<\/em><\/strong>– comun\u0103 \u00een jude\u0163ul Ialomi\u0163a.<\/em><\/p>\n

\u00a0\u00a0 Dragodana<\/em><\/strong>–comun\u0103 \u00een jude\u0163ul D\u00e2mbovi\u0163a.<\/em><\/p>\n

\u00a0\u00a0 Dragomire\u015fti<\/em><\/strong>-comune \u00een jude\u0163ele D\u00e2mbovi\u0163a, Maramure\u015f, Neam\u0163, Vaslui.<\/em><\/p>\n

\u00a0\u00a0 Dragomire\u015fti-Vale<\/em><\/strong>– comun\u0103 \u00een jude\u0163ul Ilfov.<\/p>\n

\u00a0\u00a0 Dragomirna<\/em><\/strong>, m\u0103n\u0103stire-fort\u0103rea\u0163\u0103 \u00een Eparhia Sucevei, ctitorit\u0103 de Mitropolitul Anastasie Crimca marele logof\u0103t Lupu Stroici la 1608, c\u0103reia i se adaug\u0103\u015fi turnul-clopotni\u0163\u0103 la 1627, folosit\u0103 \u015fi temni\u0163\u0103 pentru de\u0163inu\u0163ii politici-verzi, sub Carol II, Antonescu \u015fi comuni\u015fti. <\/em><\/p>\n

\u00a0\u00a0 Dragomirna<\/em><\/strong>–Dealul<\/strong>, \u00een Nordul podi\u015fului Sucevei.<\/em><\/p>\n

\u00a0\u00a0 Dragonul<\/em><\/strong>-constela\u0163ie din emisfera boreal\u0103 situat\u0103 \u00eentre Ursa Mare \u015fi Ursa Mic\u0103.<\/em><\/p>\n

\u00a0\u00a0 Dragoslavele<\/em><\/strong>-comun\u0103 \u00een jude\u0163ul Arge\u015f pe D\u00e2mbovi\u0163a. <\/em><\/p>\n

\u00a0\u00a0 Drago\u015f<\/em><\/strong>–Vod\u0103<\/strong>, comun\u0103 \u00een jude\u0163ul Ialomi\u0163a.<\/em><\/p>\n

\u00a0\u00a0 Dragu<\/em><\/strong>-comun\u0103 \u00een jude\u0163ul S\u0103laj.<\/em><\/p>\n

\u00a0\u00a0 Dr\u0103gan<\/em><\/strong>-r\u00e2u, afluent st\u00e2ng al Cri\u015fului Repede, la Ciucea, izvor\u0103\u015fte din Mun\u0163ii Vl\u0103deasa.<\/em><\/p>\n

\u00a0\u00a0 Dr\u0103ganu<\/em><\/strong>-comun\u0103 \u00een jude\u0163ul Arge\u015f.<\/em><\/p>\n

\u00a0\u00a0 Dr\u0103g\u0103ne\u015fti<\/em><\/strong>-comune \u00een jude\u0163ele: Gala\u0163i, Bihor, Prahova,\u00a0\u00a0\u00a0 Neam\u0163.<\/em><\/p>\n

\u00a0\u00a0 Dr\u0103g\u0103ne\u015fti<\/em><\/strong>–Olt<\/strong>, ora\u015f \u00een jude\u0163ul Olt.<\/em><\/p>\n

\u00a0\u00a0 Dr\u0103g\u0103ne\u015fti De Vede<\/em><\/strong>,comun\u0103 \u00een jude\u0163ul Teleorman.<\/em><\/p>\n

\u00a0\u00a0 Dr\u0103g\u0103ne\u015fti-Vla\u015fca<\/em><\/strong>, comun\u0103 \u00een jude\u0163ul Teleorman.<\/em><\/p>\n

\u00a0\u00a0Dr\u0103g\u0103\u015fani<\/em><\/strong>-ora\u015f al jude\u0163ului V\u00e2lcea, celebru prin Vinul de Dr\u0103g\u0103\u015fani \u015fi prin luptele pandurilor lui Tudor Vladimirescu \u00een viile Dr\u0103g\u0103\u015fanilor.<\/em><\/p>\n

\u00a0\u00a0 Dr\u0103ge\u015fti<\/em><\/strong>-comun\u0103 \u00een jude\u0163ul Bihor.<\/em><\/p>\n

\u00a0\u00a0 Dr\u0103ghiceni<\/em><\/strong>-comun\u0103 suburban\u0103 ora\u015fului Caracal-Olt.<\/em><\/p>\n

\u00a0\u00a0 Dr\u0103goe\u015fti<\/em><\/strong>-comune \u00een jude\u0163ele Ilfov \u015fi V\u00e2lcea.<\/em><\/p>\n

\u00a0 Dr\u0103goiasa<\/em><\/strong>-depresiune intramontan\u0103 tectono-vulcanic\u0103,pe versantul de Est al masivului C\u0103limani. <\/em><\/p>\n

\u00a0\u00a0 Dr\u0103goie\u015fti<\/em><\/strong>-comun\u0103 \u00een jude\u0163ul Suceava.<\/em><\/p>\n

\u00a0\u00a0 Dr\u0103gote\u015fti<\/em><\/strong>-comune \u00een jude\u0163ele Dolj \u015fi Gorj.<\/em><\/p>\n

\u00a0\u00a0 Dr\u0103gu\u015feni<\/em><\/strong>-comune \u00een jude\u0163ele Boto\u015fani, Gala\u0163i \u015fi Suceava.<\/em><\/p>\n

\u00a0\u00a0 Dr\u0103gu\u0163e\u015fti<\/em><\/strong>-comun\u0103 suburban\u0103 \u00een municipiul T\u00e2rgu Jiu.<\/em><\/p>\n

\u00a0\u00a0 <\/em><\/strong>(Mic Dic\u0163ionar Enciclopedic, Ed. Enciclopediei Rom\u00e2ne-1972)<\/p>\n

\u00a0 Aceast\u0103 Zi, corespunde urm\u0103toarelor zodii: V\u0103rs\u0103tor<\/em> \u00een Zodiacul european, Pinului <\/em>\u00een Zodiacul arborical, Pe\u015ftilor<\/em> \u00een Zodiacul arab \u015fi Perlei \u00een Zodiacul indian. (Dorian Green-Zodiac Universal. Ed. Vremea, Bucure\u015fti, 1998)<\/p>\n

\u00a0\u00a0 Pinul <\/strong>este simbol al ve\u015fniciei, fiind cel mai c\u0103utat material pentru construc\u0163ia Templelor \u015fintoiste. \u00cen art\u0103, Pinul semnific\u0103 for\u0163a vital\u0103, iar \u00een literatur\u0103 erosul, fidelitatea, consecven\u0163a, r\u0103bdarea, demnitatea. Conul de pin apare \u00een ritul cultelor lui Dionysos \u015fi al Cibelei. (Jean Chevalier\/ Alain Gheerbrant-Dic\u0163ionar de Simboluri,vol. 3, Ed. Artemis, Bucure\u015fti, 1995)\u00a0\u00a0 <\/strong><\/p>\n

\u00a0\u00a0 Mari bucurii tuturor Dragobe\u0163ilor, \u00een mod expres tuturor Ionilor \u015fi \u00een mod special Dragobetelui de V\u00e2lcea, Ion M\u0103ld\u0103r\u0103scu!<\/em><\/strong><\/p>\n

GHEORGHE CONSTANTIN NISTOROIU<\/em><\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u00cen Calendarul cre\u015ftin al Bisericii Ortodoxe la 24 Februarie este s\u0103rb\u0103torit\u0103: \u00eent\u00e2ia \u015fi a doua aflare a capului \u00cenaintemerg\u0103torului \u015fi [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-21415","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/21415","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=21415"}],"version-history":[{"count":7,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/21415\/revisions"}],"predecessor-version":[{"id":21421,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/21415\/revisions\/21421"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=21415"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=21415"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=21415"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}