{"id":31072,"date":"2017-07-18T07:57:09","date_gmt":"2017-07-18T07:57:09","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=31072"},"modified":"2017-07-18T07:57:20","modified_gmt":"2017-07-18T07:57:20","slug":"alexandru-nemoianu-vitalitatea-traditiilor","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2017\/07\/18\/alexandru-nemoianu-vitalitatea-traditiilor\/","title":{"rendered":"Alexandru Nemoianu: Vitalitatea tradi\u021biilor"},"content":{"rendered":"<p style=\"text-align: justify;\"><a href=\"http:\/\/www.marianagurza.ro\/blog\/wp-content\/uploads\/2017\/07\/prof-Alexandru-Nemoianu5.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-thumbnail wp-image-31073\" title=\"prof-alexandru-nemoianu\" src=\"http:\/\/www.marianagurza.ro\/blog\/wp-content\/uploads\/2017\/07\/prof-Alexandru-Nemoianu5-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" \/><\/a>Tradi\u021biile \u0219i obiceiurile sunt modalit\u0103\u021bi de comportament spiritual \u0219i social mo\u0219tenite din genera\u021bie \u00een genera\u021bie, \u00een cursul scurgerii vremii istorice. De fapt cea ce este relativ u\u0219or de surprins este vitalitatea tradi\u021biilor \u0219i obiceiurilor greu de stabilit (dac\u0103 nu cu neputin\u021b\u0103) este de a a\u0219eza \u00eenceputul lor.<\/p>\n<p style=\"text-align: justify;\">\nCel mai probabil obiceiurile ca \u0219i felul de a vorbi reprezint\u0103 procese vii, \u00een permanent\u0103 desf\u0103\u0219urare. Ele nu au un \u201c\u00eenceput\u201d sigur dar au o impresionant\u0103 capacitate de a sta \u00eenl\u0103untrul unui model cu neputin\u021b\u0103 de \u00eenl\u0103turat. Aceste obiceiuri mai sunt \u0219i acumularea experien\u021bei fiec\u0103rei genera\u021bii,\u00a0 rezultatul experien\u021belor felurite \u00een timp istoric. Exemplele ce pot fi oferite sunt multiple, \u00a0de la cele mai banale la cele mai complexe.<\/p>\n<p style=\"text-align: justify;\">\n\u00centr-o cl\u0103dire (ori chiar \u00eentr-o locuin\u021b\u0103 veche) fiecare lucru este a\u0219ezat \u00eentr-un anume loc \u0219i cu un rost limpede c\u0103ci rutina f\u0103r\u0103 gre\u0219 a vremii a ar\u0103tat c\u0103 astfel \u0219i nu altcum se cuvine s\u0103 proced\u0103m. (Cuviosul Paisie Aghioritul arat\u0103 c\u0103 atunci c\u00e2nd s-a a\u0219ezat \u00eentr-o anume \u201ccolib\u0103\u201d la Sf\u00e2ntul Munte nu a priceput de ce ciomege erau a\u0219ezate din loc \u00een loc \u0219i a c\u0103utat s\u0103 le schimbe a\u0219ezarea. Apoi a aflat c\u0103 locul era b\u00e2ntuit de \u0219erpi \u0219i a\u0219ezarea ciomegelor era optim\u0103 pentru a \u00eei izgoni.) \u00cenc\u0103 mai impede este dezv\u0103luit rostul tradi\u021biei \u00een cazul icoanelor.<\/p>\n<p style=\"text-align: justify;\">\nIcoane noi pot ap\u0103rea (cum pot ap\u0103rea \u0219i noi modalit\u0103\u021bi de exprimare) dar fiecare dintre ele, pentru a fi izbutit\u0103, trebuie s\u0103 fie legat\u0103 de \u201coriginal\u201d, \u00a0s\u0103 cunoasc\u0103, deci, tradi\u021bia. Prin extensie acela\u0219i este cazul \u0219i \u00een art\u0103. Deformarea cu premeditare, \u201cinova\u021bia\u201d, \u00a0trebuie s\u0103 presupun\u0103\u00a0 o deplin\u0103 cuno\u0219tin\u021b\u0103 a formei normale \u0219i la nici un caz nu se poate \u00eentemeia pe simpla absen\u021b\u0103 a priceperii, \u00a0pe analfabetism artistic. \u00a0(Marii pictori \u00a0\u201cabstrac\u021bi\u201d erau st\u0103p\u00e2ni pe metodele tradi\u021bionale \u0219i \u201cabstrac\u021biile\u201d \u00a0lor erau \u00een fapt exprim\u0103ri originale ale unei tradi\u021bii bine cunoscute. Cei care neput\u00e2nd face alta \u0219i s-au apucat s\u0103 m\u00e2zg\u0103leasc\u0103 , pretext\u00e2nd c\u0103 fac \u201cart\u0103 abstract\u0103\u201d,\u00a0 au fost da\u021bi uit\u0103rii aproape instantaneu.)<\/p>\n<p style=\"text-align: justify;\">\nObiceiurile \u0219i tradi\u021biile au capacitatea de a se apara cu mare pricepere mai ales \u00eemprejur\u0103rii c\u0103 ele sunt cel mai autentic \u00eent\u00e2lnite \u00een comunit\u0103\u021bi \u201corganice\u201d, \u00a0\u00een trupuri sociale vii \u0219i cu mare continuitate istoric\u0103. A\u0219a este cazul exprim\u0103rii, vorbirii, \u00een sate unde orice inova\u021bie nepotrivit\u0103 este strict sanc\u021bionat\u0103 de bunul sim\u021b colectiv. Voi da un exemplu care mi se pare foarte potrivit \u00een sus\u021binerea celor spuse.<\/p>\n<p style=\"text-align: justify;\">\n\u00cen satul Borlovenii Vechi (sat din Banat, Valea Alam\u0103jului de unde descend \u00een linie maternal) am ni\u0219te vecini cunoscu\u021bi sub porecla de sat \u201cSobolii\u201d. Unul dintre ei Lazar, prin anii 70 a trebuit s\u0103 fac\u0103 armata \u0219i dup\u0103 doi ani a revenit acas\u0103. (Despre lume nu a aflat multe.Termenul l-a \u00eemplinit \u00een Bucure\u0219ti dar l-a \u00eentoarcere, la \u201celiberare\u201d, \u00a0tat\u0103l s\u0103u a trebuit s\u0103 vin\u0103 \u00een Bucure\u0219ti spre a \u00eel aduce acasa.) Ajuns \u00eenapoi acas\u0103 a considerat c\u0103 trebuie s\u0103 dovedeasc\u0103 cre\u0219terea lui mental\u0103 printr-o inova\u021bie verbal\u0103. \u00centr-o zi i-a spus mamei lui s\u0103 vad\u0103 \u201cde ce latra \u201cdul\u0103ul\u201d \u00a0(\u00een Borloveni se spune doar \u201cc\u00e2ne\u201d). Mica lui inova\u021bie, \u00eencercarea f\u0103r\u0103 rost de a fi original, a fost sanc\u021bionat\u0103 f\u0103r\u0103 ezitare cu batjocuri \u0219i r\u00e2sete. Obiceiul \u0219i forma s-au p\u0103strat \u0219i au biruit f\u0103r\u0103 greutate. Intr-o manier\u0103\u00a0 asem\u0103n\u0103toare sunt respinse mai toate \u201cinova\u021biile\u201d f\u0103r\u0103 rost care, \u00een ultim\u0103 instan\u021b\u0103, sunt semn de nesiguran\u021b\u0103, sl\u0103biciune ori prostie.<\/p>\n<p style=\"text-align: justify;\"><strong>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/strong><\/p>\n<p><strong>Alexandru Nemoianu<\/strong><\/p>\n<p>Istoric<br \/>\n\u201cCentrul de Studii \u0219i Documentare al Rom\u00e2nilor-Americani\u201d<br \/>\n(Valerian D. Trifa. Romanian-American Heritage Center)<br \/>\nJackson , Michigan, USA<br \/>\nla<\/p>\n<p>18 iulie 2017<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tradi\u021biile \u0219i obiceiurile sunt modalit\u0103\u021bi de comportament spiritual \u0219i social mo\u0219tenite din genera\u021bie \u00een genera\u021bie, \u00een cursul scurgerii vremii istorice. [&#038;hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-31072","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/31072","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=31072"}],"version-history":[{"count":3,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/31072\/revisions"}],"predecessor-version":[{"id":31076,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/31072\/revisions\/31076"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=31072"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=31072"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=31072"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}