{"id":31950,"date":"2017-09-16T17:00:30","date_gmt":"2017-09-16T17:00:30","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=31950"},"modified":"2017-09-16T17:00:30","modified_gmt":"2017-09-16T17:00:30","slug":"george-anca-traducand-gita-translating-gita","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2017\/09\/16\/george-anca-traducand-gita-translating-gita\/","title":{"rendered":"George Anca: Traduc\u00e2nd GITA – Translating GITA"},"content":{"rendered":"

\"\"<\/a><\/p>\n

\u00a0<\/em><\/p>\n

George Anca<\/p>\n

\u00a0<\/em><\/p>\n

Traduc\u00e2nd Bhagavad Gita<\/em><\/p>\n

\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00centre 1976-1983, c\u00eend predam limba rom\u00e2n\u0103 la Universitatea din Delhi, am tentat \u00a0<\/em>un dhvani sanscrit-rom\u00e2nesc, conciliind\u00a0 sunete\/silabe, risc\u00e2nd paronomii, exemplu Gayatri <\/em>\u00a0Mantra:<\/p>\n

om<\/em><\/a> bh\u016br bhuva\u1e25 sva\u1e25<\/em><\/p>\n

t\u00e1t savit\u00far v\u00e1re\u1e47(i)ya\u1e43<\/em><\/p>\n

bh\u00e1rgo dev\u00e1sya dh\u012bmahi<\/em><\/p>\n

dh\u00edyo y\u00f3 na\u1e25 prachoday\u0101t<\/em><\/p>\n

\u2013 Rigveda 3.62.10<\/p>\n

Rom\u00e2ne\u0219te:<\/p>\n

om soare bun soaa<\/p>\n

ziua dint\u00e2i rea nu ne fiee<\/p>\n

de roade va s\u0103 dea n\u0103imin-<\/p>\n

du-ne neam de p\u0103rin\u021bi a daat<\/p>\n

 <\/p>\n

Am tradus din sanscrit\u0103\u00a0 Gita Govinda<\/em> (C\u00e2ntecul v\u0103carului), de Jayadeva,<\/p>\n

 <\/p>\n

meghairduramvaram vanabhuvah syamastamaladrumari<\/p>\n

naktam bhirurayam tvameva tadimam radhe grham prapaya<\/p>\n

ittham nandanidessnidesatascalitayoh<\/p>\n

pratyadhvakurnjadrumam<\/p>\n

radhamadhavarjojayanti yamunakule rahahkelayah<\/p>\n

 <\/p>\n

nourii drumuri irump \u00een divin v\u0103zduh tamarinzii \u00eennegur\u0103 codrul<\/p>\n

nocturnu-i dor mirele ne\u00eendura-va Radha-n s\u0103la\u015f de nu-i curmi v\u0103paia<\/p>\n

astfel cum Nanda-ndrituie \u015fi calea-n \u00eenconjur prin cr\u00e2ng ascunde urma<\/p>\n

Radhei cu Madhava-n h\u00e2rjoan\u0103 pe malul Yamunei cunun\u0103 baia (1)<\/p>\n

 <\/p>\n

Megha Duta<\/em> (Norul vestitor) de Kalidasa,<\/p>\n

 <\/p>\n

kazcit kAntAvirahaguruNA svAdhikAra pramattaH<\/p>\n

zApenAstaMgamitamahimA varSabhogyeNa bhartuH<\/p>\n

yakSaz cakre janakatanayAsnAnapuNyodakeSu<\/p>\n

snigdhacchAyAtaruSu vasatiM rAmagiryAzrameSu<\/p>\n

 <\/p>\n

pa\u015fnicei doamne departe-ntr-una aspru pe-un an detronat<\/p>\n

spaime blesteme \u00een loc de m\u0103riri inima tulbur\u00e2ndu-i<\/p>\n

yaksha sacru val de-a lui Janaka fat\u0103 sfin\u0163it \u00eendur\u0103<\/p>\n

\u2018n umbr\u0103 de codru \u00eentr-un ashram pe muntele Ramagiri<\/p>\n

 <\/p>\n

Sundarya lahari <\/em>(Frumoasa unduire) de\u00a0 Shankaracharya,<\/p>\n

 <\/p>\n

Shivah shakthya yukto yadi bhavati shaktah prabhavitum
\nNa chedevam devo na khalu kusalah spanditumapi;
\nAtas tvam aradhyam Hari-Hara-Virinchadibhir api
\nPranantum stotum vaa katham akrta-punyah prabhavati<\/p>\n

 <\/p>\n

Shiva shakti una de nu-i cu puterea-i cel augural<\/p>\n

Nu poate z\u0103misli nici m\u0103car s\u0103 se urneasc\u0103 din loc nu poate<\/p>\n

\u015ei cum f\u0103r\u0103 virtute ar \u00eendr\u0103zni cineva s\u0103 \u0163i se prosterneze \u00een rug\u0103<\/p>\n

Tu venerat\u0103 de zeit\u0103\u0163ile facerii proteguirii \u015fi distrugerii (1)<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00cen Gita Govinda<\/em> am eufonizat metri eminesceni, iar \u00een Meghaduta<\/em>, am p\u0103strat \u00een rom\u00e2ne\u0219te\u00a0 metrul mandacranta din original. \u00cenapoi \u00een Rom\u00e2nia, am versionat c\u00e2teva upani\u0219ade <\/em>\u0219i ecouri din Vede<\/em>. <\/em><\/strong><\/p>\n

 <\/p>\n

Katha <\/em><\/p>\n

\u00a0<\/em><\/p>\n

domnul miluiasc\u0103 miruie-ne pre noi nevoi-vom a prinde taina dintru scripturi ne lumineze \u00eemp\u0103carea doamne \u2013tihn\u0103-odihn\u0103-tihn\u0103<\/p>\n

\u00a0I Vajasravasa lacom de cer \u00eei d\u0103du tot avutul un fiu Nachiketa pe nume avea (1)<\/p>\n

\n

\u00a0<\/em><\/p>\n

Prashna <\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Invoca\u0163ie<\/h6>\n

\u00a0<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Om doamne \u015fi-ale tale sl\u0103vi devah<\/strong><\/p>\n

rug\u0103mu-ne a-\u0163i auzi sunetele cu urechea<\/p>\n

a-\u0163i vedea bun\u0103tatea cu ochii<\/p>\n

a te l\u0103uda o via\u0163\u0103 cu trup suflet minte sim\u0163ire<\/p>\n

Om \u00een\u0163elepciune svasti ne dea<\/p>\n

ca soarele svasti lumineze-ne inima<\/p>\n

\u00eentru atot\u015ftiutoare pusha vishvaveda<\/p>\n

aristanemi svasti ne poarte<\/p>\n

\u00een str\u0103loca\u015furi binecuv\u00e2ntate<\/p>\n

Brihaspati svasti d\u0103ruiasc\u0103-ne<\/p>\n

Om shanti shanti shanti hari om<\/p>\n

\n

Mandukya \u00a0<\/em><\/p>\n

\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Invoca\u0163ie<\/h6>\n

\u00a0<\/em><\/p>\n

slav\u0103 zeilor zeilor peste sim\u0163uri urechea-ne<\/p>\n

de le-ar \u00eentoarce divina sruti<\/p>\n

slav\u0103 slujitorilor celui atotputernic<\/p>\n

de-am vedea toate lucrurile \u015fi<\/p>\n

lucr\u0103rile p\u0103m\u00e2ntului \u00eentru dumnezeu<\/p>\n

\u015fi toat\u0103 via\u0163a noastr\u0103 petre-<\/p>\n

c\u00e2ndu-ne-o s\u0103n\u0103to\u015fi voinici<\/p>\n

c\u00e2nt\u00e2nd divine laude<\/p>\n

\n

Isha\u00a0 <\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Invoca\u0163ie<\/h6>\n

\u00a0<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Om numele supremei realit\u0103\u0163i transcendentale<\/strong><\/p>\n

este perfect \u015fi complet \u015fi toate r\u0103s\u0103ririle sale<\/p>\n

sunt complete la r\u00e2ndu-le dar cu at\u00e2tea<\/p>\n

emana\u0163ii din sine el r\u0103m\u00e2ne \u00eentregul<\/p>\n

complet f\u0103r\u0103 nici urm\u0103 de schimbare<\/p>\n

\n

Kena <\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Invoca\u0163ie<\/h6>\n

\u00a0<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Om toate m\u0103dularele mele<\/strong><\/p>\n

cuv\u00e2ntul suflul vital ochiul urechea puterea \u015fi sim\u0163urile<\/p>\n

\u00eent\u0103reasc\u0103-mi-se \u00eentru brahmaupanishadam<\/p>\n

prin gra\u0163ia ta nicic\u00e2nd s\u0103 nu am deziluzia uit\u0103rii c\u0103 tu e\u015fti \u00een toate<\/p>\n

tot ce este sensibil \u015fi non-sensibil \u00een univers \u0163i-e \u00een st\u0103p\u00e2nire \u015fi tu \u00eel ai<\/p>\n

\u0163ine-m\u0103 ve\u015fnic \u015fi pe mine servitoru-\u0163i<\/p>\n

s\u0103 nu se despart\u0103 servitul de servitor<\/p>\n

toate sfintele virtu\u0163i din upanishade<\/p>\n

s\u0103 m\u0103 umple \u00eenc\u00e2nt\u00e2ndu-mi sufletul<\/p>\n

\u00eenzestrat cu acele divine calit\u0103\u0163i<\/p>\n

s\u0103 fiu mereu cu iubire \u00een serviciul t\u0103u<\/p>\n

\u015fi s\u0103 simt fericirea perfect\u0103 pretutindeni<\/p>\n

\n

Chandogya <\/em><\/p>\n

 <\/p>\n

invoca\u0163ie-imn<\/p>\n

aum duh \u00eent\u0103reasc\u0103-mi m\u0103dularele cuv\u00e2ntul suflarea ochii urechile vlaga \u015fi toate sim\u0163urile de-a vedea r\u00e2vn\u0103 oric\u0103rei vie\u0163i Brahman dintru upanishadam de-a nu m\u0103 lep\u0103da nici cur\u00e2nd nici t\u00e2rziu de Brahman nep\u0103r\u0103sit de-a lui Brahman sacr\u0103 miluire fie-mi sf\u00e2nt\u0103 leg\u0103tura de serv c\u0103tre preasf\u00e2nt st\u0103p\u00e2n servit Brahman ci sacrele haruri l\u0103udate \u00een upanishade lumineze-mi sufletul dharmaste mayi santu te mayi santu Om shantih shantih shantih Om-jur-\u00eemprejur-bun-augur-augur-augur<\/p>\n

 <\/p>\n

Ecouri din Vede,<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Atharva<\/h6>\n

\u00a0<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Agni jertfitorului dor<\/strong><\/p>\n

\u00eenl\u0103n\u0163uie-ne arderea<\/p>\n

\n

s\u0103la\u015ful sama inimii ni-mi-ni<\/p>\n

pe cal norocul laptelui<\/p>\n

acoperit de bobul gr\u00e2ului<\/p>\n

Savitar Vayu Indra Brihaspati<\/p>\n

\u00a0<\/em><\/a><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Conversasem cu Sergiu Al George \u00een Delhi, 1981, despre Gita<\/em>, despre\u00a0 traducerea sa, ezit\u00e2nd s\u0103\u00a0 \u00eencerc \u0219i eu, dar dupa zeci de ani, ca la un semn al lui Krishna \u00censu\u0219i, am sim\u021bit o datorie s\u0103\u00a0 reiau, dup\u0103\u00a0 D. Nanu, Ioan Mih\u0103lcescu, Sergiu Al-George, transpunerea \u00een limba lui Eminescu a evangheliei hinduse. M-au ghidat la \u00eenceputuri, parc\u0103 \u0219i acum, sanscriti\u0219ti indieni \u2013 Satyavrat Shastri, Urmila Trikha, traduc\u0103toarea Luceaf\u0103rului<\/em> de Eminescu \u00een sanscrit\u0103, Sisir Kumar Das, Rasik Vihari Joshi, Usha Chaudhuri, neuit\u00e2nd \u00eent\u00e2lniri cu Barbara Stoler Miler, Irma Piovani, Karmela Marcangelo, Freiher Von Stietencron, Yu Long Yu, Fernando Tola, Marcel Pujol.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u00e2rziu, prezent\u00e2nd un paper, Sanskrit Drama<\/em> – la Conferin\u021ba Interna\u021bional\u0103 de Indologie, Delhi 2015, sub egida pre\u0219edintelui Indiei, Pranab Mukherjee \u2013 \u0219i altul, Sanskrit-Romanian Correspondences \u2013 <\/em>la <\/em>International Seminar \u201eSanskrit&Europe\u201d<\/em>, Delhi, 2016, ba chiar fiind nominalizat la ICCR Distinguished Indologist Award 2017<\/em>, m-am sim\u021bit \u0219i mai obligat.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Transa de acum va fi fost, surprinz\u0103tor, \u0219i \u00een continuitate cu traducerea mea\u00a0 din francez\u0103 a\u00a0 tratatului Adev\u0103r \u0219i revela\u021bie<\/em> de Dumitru Dr\u0103ghicescu, \u00een atmosfer\u0103 filosofic\u0103-religioas\u0103 involuntar afin\u0103 cu Gita.<\/em> Consider\u00e2nd \u0219i standardizarea traductologic\u0103 a Gitei<\/em>, \u00een prezent, mai ales \u00een India \u0219i America, temeritatea literar\u0103 a lui Edwin Arnold ori\u00a0 Sri Aurobindo ar p\u0103rea necanonice. \u0218i totu\u0219i, versiunile consun\u0103\u00a0 peste timp \u0219i spa\u021biu:<\/p>\n

 <\/p>\n

II.13<\/p>\n

dehino \u2019smin yath\u0101 dehe
\nkaum\u0101ra\u1e41 yauvana\u1e41 jar\u0101
\ntath\u0101 deh\u0101ntara-pr\u0101ptir
\ndh\u012bras tatra na muhyati<\/strong><\/p>\n

As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change. (<\/strong>Swami Prabhupada)<\/a><\/p>\n

As the soul passes physically through childhood and youth and age, so it passes on to the changing of the body. The self-composed man does not allow himself to be disturbed and blinded by this. (Sri Aurobindo)<\/p>\n

To man’s frame
\nAs there come infancy and youth and age,
\nSo come there raisings-up and layings-down
\nOf other and of other life-abodes,
\nWhich the wise know, and fear not.\u00a0 (Edwin Arnold)<\/p>\n

Cum sufletul \u00eentrupat str\u0103bate perpetuu<\/p>\n

acest corp copil-t\u00e2n\u0103r-b\u0103tr\u00e2n,<\/p>\n

la fel trece \u00eentr-un alt trup la moarte.<\/p>\n

Pe \u00een\u021belept nu-l mir\u0103 schimbarea. (George Anca)<\/p>\n

 <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Originalul sanscrit \u0219i mul\u021bimea traducerilor, mai ales \u00een englez\u0103, vor fi \u00eeng\u0103duind cea mai recent\u0103 versiune \u00eentr-o limb\u0103 european\u0103 rom\u00e2neasc\u0103, odat\u0103 comandat\u0103 revenirea la dharma-Gita ca revala\u021bie suprem\u0103, dar \u0219i comiterea vital\u0103\u00a0 \u00eentru spiritul Indiei. Actually, primind, \u00een preajma Zilei Independen\u021bei, 2017, un mesaj de la Oficiul Primului Ministru al Indiei, Narendra Modi – \u201dHave ideas & suggestions, which you believe have transformative impact? Share your inputs with the Prime Minister!\u201d -, am r\u0103spuns spontan, cit\u00e2nd din Bhagavad Gita:<\/p>\n

\u00a0<\/strong><\/p>\n

yad yad \u0101carati \u015bre\u1e63\u1e6dhas
\ntat tad evetaro jana\u1e25
\nsa yat pram\u0101\u1e47a\u1e41 kurute
\nlokas tad anuvartate (3.21)<\/strong><\/p>\n

Whatever action is performed by a great man, common men follow in his footsteps. And whatever standards he sets by exemplary acts, all the world pursues.<\/strong><\/p>\n

Oamenii obi\u0219nui\u021bi urmeaz\u0103<\/p>\n

oricare\u00a0 ac\u021biune a unui om mare.<\/p>\n

Indiferent de standardele edictate de el,<\/p>\n

toat\u0103\u00a0 lumea le urm\u0103re\u0219te. <\/strong><\/p>\n

 <\/p>\n

na j\u0101yate mriyate v\u0101 kad\u0101cin
\nn\u0101ya\u1e41 bh\u016btv\u0101 bhavit\u0101 v\u0101 na bh\u016bya\u1e25
\najo nitya\u1e25 \u015b\u0101\u015bvato \u2019ya\u1e41 pur\u0101\u1e47o
\nna hanyate hanyam\u0101ne \u015bar\u012bre\u00a0 <\/strong>(2.20)<\/strong><\/p>\n

 <\/p>\n

For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain.<\/p>\n

(English,\u00a0 A.C. Bhaktivedanta Swami Prabhupada)<\/a><\/p>\n

 <\/p>\n

Pentru suflet nu exist\u0103 nici na\u0219tere, nici moarte.<\/p>\n

El este nen\u0103scut, etern,<\/p>\n

mereu existent \u0219i primordial.<\/p>\n

El nu este omor\u00e2t c\u00e2nd trupul este omor\u00e2t.<\/p>\n

Romanian, George Anca<\/p>\n

 <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Comentatorii istorici ai Gitei \u2013 Shankaracharya, Ramanuja, Madhva, Nibarka, Vallabha \u2013 sunt fondatorii tradi\u021biilor vedantice. \u00cen tradi\u021bia Shaiva, Abhinavagupta a scris \u201cGitarth Samagraha.\u201d<\/p>\n

 <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dup\u0103 Sankaracharya, cele dou\u0103 convingeri privind realitatea (Sankhya-buddhi) \u0219i\u00a0 yoga (Yoga-buddhi) asociate cu deta\u0219area \u0219i angajarea \u00een ac\u021biune vin de la Dumnezeu. (Capitolul 3 – Karma Yoga)<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ramanuja citeaz\u0103 divinizarea lui Krisna de c\u0103tre Arjuna:<\/p>\n

\u00a0<\/strong><\/em><\/p>\n

arjuna uvaca<\/em>
\nparam brahma param dhama<\/em>
\npavitram paramam bhavan<\/em>
\npurusham sasvatam divyam<\/em>
\nadi-devam ajam vibhum<\/em><\/p>\n

ahus tvam rsayah sarve<\/em>
\ndevarsir naradas tatha<\/em>
\nasito devalo vyasah<\/em>
\nsvayam caiva bravisi me<\/em><\/p>\n

sarvam etad rtam manye<\/em>
\nyan mam vadasi keshava<\/em>
\nna hi te bhagavan vyaktim<\/em>
\nvidur deva na danavah<\/em><\/p>\n

\n

“Arjuna a spus: Sunte\u021bi Personalitatea Suprem\u0103 a Dumnezeirii, domiciliul final, cel mai curat, Adev\u0103rul Absolut. Tu e\u0219ti persoana ve\u0219nic\u0103, transcendental\u0103, original\u0103, cea nen\u0103scut\u0103, cea mai mare. To\u021bi marii \u00een\u021belep\u021bi, cum ar fi Narada, Asita, Devala \u0219i Vyasa, confirm\u0103 acest adev\u0103r despre tine, iar acum voi \u00eensu\u021bi v\u0103 declara\u021bi acest lucru. O, Kri\u0219na, accept cu totul ca adev\u0103r tot ce mi-ai spus. Nici demizeii, nici demonii, Doamne, nu pot \u00een\u021belege personalitatea ta “.<\/p>\n

\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Baladeva Vidyabhusana creeaz\u0103 o metafor\u0103 Dumnezeu-om: \u201eSrimad Bhagavad-Gita con\u021bine cuvintele revelatoare ale Domnului Suprem, \u00censu\u0219i. Astfel este cea mai bun\u0103 din toate scripturile. Care este necesitatea altor scripturi elaborate dac\u0103 nu sunt folosite \u00eempreun\u0103 cu Srimad Bhagavad-Gita care a emanat direct din gura Domnului Krishna.
\nCuvintele regelui Dhritarastra \u0219i ale celor citate \u00een Srimad Bhagavad-Gita au fost compuse de Krishna Dvaipayana Vyasa pentru a p\u0103stra consisten\u021ba cu nara\u021biunea \u0219i sunt absorbite \u00een Srimad Bhagavad-Gita \u00een modul \u00een care particulele de sare sunt absorbite \u00eentr-un ocean de sare.\u201d<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Mod\u0103 Gita<\/em>? \u201eA devenit o mod\u0103 de lux a zilei, \u00eempreun\u0103 cu o civiliza\u021bie material\u0103 progresiv\u0103, \u00eenc\u00e2t oricine poate s\u0103-\u0219i fac\u0103 propria interpretare a marii filosofii ariene a Indiei, cunoscut\u0103 sub numele de Bhagavad-Gita. Aceast\u0103 form\u0103 concis\u0103 a cunoa\u0219terii vedice, cunoscut\u0103 \u0219i sub numele de Gita Upanisad, este recunoscut\u0103 de to\u021bi transcendentali\u0219tii \u0219i de cercet\u0103torii scripturilor vedice ca fiind apexul tuturor Upanisadelor \u0219i Vedantasutras. Acest lucru este valabil mai ales \u00een India. Cercet\u0103torii \u0219i achariasii precum Sripada Sankaracarya \u0219i unii dintre urma\u0219ii s\u0103i nu puteau \u00een nici un caz s\u0103 ignore sau chiar s\u0103 \u00eencerce s\u0103 nu recunoasc\u0103 aceast\u0103 carte foarte important\u0103 a cunoa\u0219terii, de\u0219i astfel de \u00eenv\u0103\u021ba\u021bi ai \u0219colii din Mayavada nu au recunoscut bona fide Puranele. Dar interpretarea lui Sri Sankaracarya difer\u0103 de interpret\u0103rile achariilor Vaisnava conduse de Sri Ramanujacharya \u0219i Madhvacharya. Exist\u0103 nenum\u0103rate interpret\u0103ri ale Bhagavad-Gita pe pia\u021b\u0103 \u0219i este cu siguran\u021b\u0103 o chestiune neclintit\u0103 de a selecta care dintre interpret\u0103rile diferite vor fi acceptate ca bona fide \u0219i care dintre ele vor fi respinse ca mala fide .\u201d (A.C. Bhaktivedanta Swami Maharaj)<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00cen \u00eenv\u0103\u021b\u0103turile lui Krishna\u00a0 se \u00eentre\u021bes prinicipiile teismului, ascetismului, dualismului, pragmatismului, karma,\u00a0 j\u00f1ana, bhakti, ha\u1e6dha, s\u0101nkhya, etc.\u00a0 Sunt numeroase epitetele pentru Krishna numit \u0219i Hrishikesh, Keshav, Govind, Madhusudan, Achyut, etc., sau Arjuna, numit \u0219i Dhananjaya, Gudakesh, Kaunteya, Parantapa, etc.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Termeni-cheie\u00a0 \u00een Bhagavad Gita: \u00a0\u00a0Dumnezeu (Bhagav\u0101n) \u2013 Entitatea Suprem\u0103; Suflet (\u0101tm\u0101): Sufletul individual; Natura Material\u0103\u00a0\u00a0 (Prak\u1e5biti ori Maya): Energia material\u0103;\u00a0 Modurile Naturii (Gu\u1e47as): energia material\u0103 are trei moduri constitutive: sattva gu\u1e47a (modul bun\u0103t\u0103\u021bii), rajo gu\u1e47a (modul passinii), tamo gu\u1e47a (modul\u00a0 ignoran\u021bei);Yaj\u00f1a (Sacrificiu);\u00a0 Devat\u0101 (Zei cere\u0219ti): Yog: Cuv\u00e2ntul Yog a fost folosit \u00een Gita \u00een aproape o sut\u0103 cincizeci de locuri;\u00a0 J\u00f1\u0101na Yog (Calea Cunoa\u0219terii); A\u1e63h\u1e6d\u0101\u1e45g Yog (Calea \u00een opt p\u0103r\u021bi); Bhakti Yog (Calea Devo\u021biunii); Karm Yog (Calea Ac\u021biunii). (Apud Swami Mukundananda).<\/p>\n

 <\/p>\n

\"\"<\/a>\u00a0<\/em><\/p>\n

George Anca<\/p>\n

\u00a0<\/em><\/p>\n

Traslating Bhagavad Gita<\/em><\/p>\n

\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Between 1976-1983, when I was teaching\u00a0 Romanian language at the University of Delhi, I tempted a Sanskrit-Romanian dhvani<\/em>, conciliating sounds \/ syllables, risking paronyms, eg Gayatri <\/em>Mantra:<\/p>\n

om<\/em><\/a> bh\u016br bhuva\u1e25 sva\u1e25<\/em><\/p>\n

t\u00e1t savit\u00far v\u00e1re\u1e47(i)ya\u1e43<\/em><\/p>\n

bh\u00e1rgo dev\u00e1sya dh\u012bmahi<\/em><\/p>\n

dh\u00edyo y\u00f3 na\u1e25 prachoday\u0101t<\/em><\/p>\n

\u2013 Rigveda 3.62.10<\/p>\n

Romanian:<\/p>\n

om soare bun soaa<\/p>\n

ziua dint\u00e2i rea nu ne fiee<\/p>\n

de roade va s\u0103 dea n\u0103imin-<\/p>\n

du-ne neam de p\u0103rin\u021bi a daat<\/p>\n

 <\/p>\n

I translated from Sanskrit Gita Govinda<\/em> (The Song Cattleman) by Jayadeva,<\/p>\n

 <\/p>\n

meghairduramvaram vanabhuvah syamastamaladrumari<\/p>\n

naktam bhirurayam tvameva tadimam radhe grham prapaya<\/p>\n

ittham nandanidessnidesatascalitayoh<\/p>\n

pratyadhvakurnjadrumam<\/p>\n

radhamadhavarjojayanti yamunakule rahahkelayah<\/p>\n

 <\/p>\n

nourii drumuri irump \u00een divin v\u0103zduh tamarinzii \u00eennegur\u0103 codrul<\/p>\n

nocturnu-i dor mirele ne\u00eendura-va Radha-n s\u0103la\u015f de nu-i curmi v\u0103paia<\/p>\n

astfel cum Nanda-ndrituie \u015fi calea-n \u00eenconjur prin cr\u00e2ng ascunde urma<\/p>\n

Radhei cu Madhava-n h\u00e2rjoan\u0103 pe malul Yamunei cunun\u0103 baia (1)<\/p>\n

 <\/p>\n

Megha Duta<\/em> (Norul vestitor) de Kalidasa,<\/p>\n

 <\/p>\n

pa\u015fnicei doamne departe-ntr-una aspru pe-un an detronat<\/p>\n

spaime blesteme \u00een loc de m\u0103riri inima tulbur\u00e2ndu-i<\/p>\n

yaksha sacru val de-a lui Janaka fat\u0103 sfin\u0163it \u00eendur\u0103<\/p>\n

\u2018n umbr\u0103 de codru \u00eentr-un ashram pe muntele Ramagiri<\/p>\n

 <\/p>\n

Sundarya lahari <\/em>(Frumoasa unduire) de\u00a0 Shankaracharya,<\/p>\n

 <\/p>\n

Shivah shakthya yukto yadi bhavati shaktah prabhavitum
\nNa chedevam devo na khalu kusalah spanditumapi;
\nAtas tvam aradhyam Hari-Hara-Virinchadibhir api
\nPranantum stotum vaa katham akrta-punyah prabhavati<\/p>\n

 <\/p>\n

Shiva shakti una de nu-i cu puterea-i cel augural<\/p>\n

Nu poate z\u0103misli nici m\u0103car s\u0103 se urneasc\u0103 din loc nu poate<\/p>\n

\u015ei cum f\u0103r\u0103 virtute ar \u00eendr\u0103zni cineva s\u0103 \u0163i se prosterneze \u00een rug\u0103<\/p>\n

Tu venerat\u0103 de zeit\u0103\u0163ile facerii proteguirii \u015fi distrugerii (1)<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 In Gita Govinda<\/em> <\/em>I euphoned Eminescu’s Meters, and in Meghaduta, I kept in Romanian the mandacranta meter in the original. Back in Romania, I’ve made versions of \u00a0a few Upanishads and\u00a0 echoes from Vedas<\/em>.<\/p>\n

 <\/p>\n

Katha <\/em><\/p>\n

\u00a0<\/em><\/p>\n

domnul miluiasc\u0103 miruie-ne pre noi nevoi-vom a prinde taina dintru scripturi ne lumineze \u00eemp\u0103carea doamne \u2013tihn\u0103-odihn\u0103-tihn\u0103<\/p>\n

I Vajasravasa lacom de cer \u00eei d\u0103du tot avutul un fiu Nachiketa pe nume avea (1)<\/p>\n

\n

\u00a0<\/em><\/p>\n

Prashna <\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Invoca\u0163ie<\/h6>\n

\u00a0<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Om doamne \u015fi-ale tale sl\u0103vi devah<\/strong><\/p>\n

rug\u0103mu-ne a-\u0163i auzi sunetele cu urechea<\/p>\n

a-\u0163i vedea bun\u0103tatea cu ochii<\/p>\n

a te l\u0103uda o via\u0163\u0103 cu trup suflet minte sim\u0163ire<\/p>\n

Om \u00een\u0163elepciune svasti ne dea<\/p>\n

ca soarele svasti lumineze-ne inima<\/p>\n

\u00eentru atot\u015ftiutoare pusha vishvaveda<\/p>\n

aristanemi svasti ne poarte<\/p>\n

\u00een str\u0103loca\u015furi binecuv\u00e2ntate<\/p>\n

Brihaspati svasti d\u0103ruiasc\u0103-ne<\/p>\n

Om shanti shanti shanti hari om<\/p>\n

\n

Mandukya \u00a0<\/em><\/p>\n

\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Invoca\u0163ie<\/h6>\n

\u00a0<\/em><\/p>\n

slav\u0103 zeilor zeilor peste sim\u0163uri urechea-ne<\/p>\n

de le-ar \u00eentoarce divina sruti<\/p>\n

slav\u0103 slujitorilor celui atotputernic<\/p>\n

de-am vedea toate lucrurile \u015fi<\/p>\n

lucr\u0103rile p\u0103m\u00e2ntului \u00eentru dumnezeu<\/p>\n

\u015fi toat\u0103 via\u0163a noastr\u0103 petre-<\/p>\n

c\u00e2ndu-ne-o s\u0103n\u0103to\u015fi voinici<\/p>\n

c\u00e2nt\u00e2nd divine laude<\/p>\n

\n

Isha\u00a0 <\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Invoca\u0163ie<\/h6>\n

\u00a0<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Om numele supremei realit\u0103\u0163i transcendentale<\/strong><\/p>\n

este perfect \u015fi complet \u015fi toate r\u0103s\u0103ririle sale<\/p>\n

sunt complete la r\u00e2ndu-le dar cu at\u00e2tea<\/p>\n

emana\u0163ii din sine el r\u0103m\u00e2ne \u00eentregul<\/p>\n

complet f\u0103r\u0103 nici urm\u0103 de schimbare<\/p>\n

\n

Kena <\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Invoca\u0163ie<\/h6>\n

\u00a0<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Om toate m\u0103dularele mele<\/strong><\/p>\n

cuv\u00e2ntul suflul vital ochiul urechea puterea \u015fi sim\u0163urile<\/p>\n

\u00eent\u0103reasc\u0103-mi-se \u00eentru brahmaupanishadam<\/p>\n

prin gra\u0163ia ta nicic\u00e2nd s\u0103 nu am deziluzia uit\u0103rii c\u0103 tu e\u015fti \u00een toate<\/p>\n

tot ce este sensibil \u015fi non-sensibil \u00een univers \u0163i-e \u00een st\u0103p\u00e2nire \u015fi tu \u00eel ai<\/p>\n

\u0163ine-m\u0103 ve\u015fnic \u015fi pe mine servitoru-\u0163i<\/p>\n

s\u0103 nu se despart\u0103 servitul de servitor<\/p>\n

toate sfintele virtu\u0163i din upanishade<\/p>\n

s\u0103 m\u0103 umple \u00eenc\u00e2nt\u00e2ndu-mi sufletul<\/p>\n

\u00eenzestrat cu acele divine calit\u0103\u0163i<\/p>\n

s\u0103 fiu mereu cu iubire \u00een serviciul t\u0103u<\/p>\n

\u015fi s\u0103 simt fericirea perfect\u0103 pretutindeni<\/p>\n

\n

Chandogya <\/em><\/p>\n

 <\/p>\n

invoca\u0163ie-imn<\/p>\n

aum duh \u00eent\u0103reasc\u0103-mi m\u0103dularele cuv\u00e2ntul suflarea ochii urechile vlaga \u015fi toate sim\u0163urile de-a vedea r\u00e2vn\u0103 oric\u0103rei vie\u0163i Brahman dintru upanishadam de-a nu m\u0103 lep\u0103da nici cur\u00e2nd nici t\u00e2rziu de Brahman nep\u0103r\u0103sit de-a lui Brahman sacr\u0103 miluire fie-mi sf\u00e2nt\u0103 leg\u0103tura de serv c\u0103tre preasf\u00e2nt st\u0103p\u00e2n servit Brahman ci sacrele haruri l\u0103udate \u00een upanishade lumineze-mi sufletul dharmaste mayi santu te mayi santu Om shantih shantih shantih Om-jur-\u00eemprejur-bun-augur-augur-augur<\/p>\n

\n

Ecouri din Vede,<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Atharva<\/h6>\n

\u00a0<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Agni jertfitorului dor<\/strong><\/p>\n

\u00eenl\u0103n\u0163uie-ne arderea<\/p>\n

\n

s\u0103la\u015ful sama inimii ni-mi-ni<\/p>\n

pe cal norocul laptelui<\/p>\n

acoperit de bobul gr\u00e2ului<\/p>\n

Savitar Vayu Indra Brihaspati<\/p>\n

\u00a0<\/em><\/a><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 I had a conversation with Sergiu Al George in Delhi in 1981 about Gita<\/em>, about his translation, hesitating to try that myself, but after decades, as a sign from \u00a0Krishna Himself, I felt a duty to resume, after D. Nanu, Ioan Mih\u0103lcescu, Sergiu Al-George, the transposition in Eminescu’s language of the Hindu Gospel. They guided me in the beginning, as well as now, Satyavrat Shastri, Urmila Trikha, translator of Hyperon by\u00a0 Eminescu into Sanskrit, Sisir Kumar Das, Rasik Vihari Joshi, Usha Chaudhuri, not forgetting meetings with Barbara Stoler Miler, Irma Piovani, Karmela Marcangelo, Freiher Von Stietencron, Yu Long Yu, Fernando Tola, Marcel Pujol.
\nLater, presenting a paper, Sanskrit Drama<\/em> – at the International Indology Conference, Delhi 2015, under the aegis of India’s President Pranab Mukherjee – and another, Sanskrit-Romanian Correspondences<\/em>, at the International Sanskrit & Europe<\/em> Seminar, Delhi, 2016, and even nominated for \u00a0ICCR Distinguished Indologist Award 2017, I felt even more compelled.
\nTransa would have been, surprisingly, in continuity with my French translation of the Truth and Revelation <\/em>by Dumitru Draghicescu, in a philosophical-religious atmosphere involuntarily affined with Gita<\/em>. Considering the translational standardization of Gita<\/em>, nowadays, especially in India and America, the literary fervor of Edwin Arnold or Sri Aurobindo would seem uncanonical. And yet, the versions are consonant \u00a0over time and space:<\/p>\n

 <\/p>\n

II.13<\/p>\n

dehino \u2019smin yath\u0101 dehe
\nkaum\u0101ra\u1e41 yauvana\u1e41 jar\u0101
\ntath\u0101 deh\u0101ntara-pr\u0101ptir
\ndh\u012bras tatra na muhyati<\/strong><\/p>\n

As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change. (Swami Prabhupada)<\/a><\/p>\n

As the soul passes physically through childhood and youth and age, so it passes on to the changing of the body. The self-composed man does not allow himself to be disturbed and blinded by this. (Sri Aurobindo)<\/p>\n

To man’s frame
\nAs there come infancy and youth and age,
\nSo come there raisings-up and layings-down
\nOf other and of other life-abodes,
\nWhich the wise know, and fear not.\u00a0 (Edwin Arnold)<\/p>\n

Cum sufletul \u00eentrupat str\u0103bate perpetuu<\/p>\n

acest corp copil-t\u00e2n\u0103r-b\u0103tr\u00e2n,<\/p>\n

la fel trece \u00eentr-un alt trup la moarte.<\/p>\n

Pe \u00een\u021belept nu-l mir\u0103 schimbarea. (George Anca)<\/p>\n

 <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 The Sanskrit original and the set of translations, especially in English, will allow the latest version of a Romanian European language, once ordered to return to dharma-Gita as suprem revelation, but also vital committing onto the spirit of India. Actually, before Inependence Day 2017, receiving a message from the Office of the Prime Minister of India, Narendra Modi – “Have ideas & suggestions, which you believe have a transformative impact? Share your inputs with the Prime Minister! “- I responded spontaneously, quoting from Bhagavad Gita<\/em>:<\/p>\n

\u00a0<\/strong><\/p>\n

yad yad \u0101carati \u015bre\u1e63\u1e6dhas
\ntat tad evetaro jana\u1e25
\nsa yat pram\u0101\u1e47a\u1e41 kurute
\nlokas tad anuvartate (3.21)<\/strong><\/p>\n

Whatever action is performed by a great man, common men follow in his footsteps. And whatever standards he sets by exemplary acts, all the world pursues.<\/p>\n

Oamenii obi\u0219nui\u021bi urmeaz\u0103<\/p>\n

oricare\u00a0 ac\u021biune a unui om mare.<\/p>\n

Indiferent de standardele edictate de el,<\/p>\n

toat\u0103\u00a0 lumea le urm\u0103re\u0219te. <\/strong><\/p>\n

 <\/p>\n

na j\u0101yate mriyate v\u0101 kad\u0101cin
\nn\u0101ya\u1e41 bh\u016btv\u0101 bhavit\u0101 v\u0101 na bh\u016bya\u1e25
\najo nitya\u1e25 \u015b\u0101\u015bvato \u2019ya\u1e41 pur\u0101\u1e47o
\nna hanyate hanyam\u0101ne \u015bar\u012bre\u00a0 <\/strong>(2.20)<\/strong><\/p>\n

 <\/p>\n

For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain.<\/p>\n

(English,\u00a0 A.C. Bhaktivedanta Swami Prabhupada)<\/a><\/p>\n

 <\/p>\n

Pentru suflet nu exist\u0103 nici na\u0219tere, nici moarte.<\/p>\n

El este nen\u0103scut, etern,<\/p>\n

mereu existent \u0219i primordial.<\/p>\n

El nu este omor\u00e2t c\u00e2nd trupul este omor\u00e2t.<\/p>\n

Romanian, George Anca<\/p>\n

 <\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Some of the important commentators in history have been Jagadguru Shankaracharya, Jagadguru Ramanujacharya, Jagadguru Madhvacharya, Jagadguru Nimbarkacharya, and Mahaprabhu Vallabhacharya, who were all founders of major Vedantic traditions. In the Shaiva tradition, the renowned philosopher Abhinavgupta wrote a commentary, with a slightly variant rescension, called \u201cGitarth Samagraha.\u201d<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sankaracharya on Dharma-Yoga in Gita<\/em>:\u00a0\u00a0 \u201eTwo kinds of Convictions, viz the Conviction concerning Reality, and the Conviction concerning Yoga, associated with detachment from and engagement in action (respectively), which are dealt with in this Scripure (Gita), have been indicated by the Lord. As to that, beginning with ‘When one fully renounces all the desires’ (2.55) and ending with the close of the Chapter, the Lord, having stated thta sannyasa, monasticism, has to be resorted to by those who are devoted to the Conviction about the Reality (Sankhya-buddhi), has also added in the verse, ‘this is the state of being established in Brahman’ (2.72), that their fulfilment comes from devotion to that alone. Besides, in the verse, ‘Your right is for action alone….May you not have any inclination for inaction’ (2.47), the Lord said to Arjuna that duty had to be undertaken with the aid of the Conviction about Yoga (Yoga-buddhi). [See Commentary on 2.10.-Tr.] But he did not say that Liberation is attained through that alone.\u201d (Commentary by Sri Adi Sankaracharya, Translated by Swami Gambhirananda)<\/em><\/strong><\/p>\n

 <\/p>\n

Ramanuja quots divinization of Krishna by Arjuna:<\/p>\n

\u00a0<\/strong><\/em><\/p>\n

…..<\/p>\n

arjuna uvaca<\/em>
\nparam brahma param dhama<\/em>
\npavitram paramam bhavan<\/em>
\npurusham sasvatam divyam<\/em>
\nadi-devam ajam vibhum<\/em><\/p>\n

ahus tvam rsayah sarve<\/em>
\ndevarsir naradas tatha<\/em>
\nasito devalo vyasah<\/em>
\nsvayam caiva bravisi me<\/em><\/p>\n

sarvam etad rtam manye<\/em>
\nyan mam vadasi keshava<\/em>
\nna hi te bhagavan vyaktim<\/em>
\nvidur deva na danavah<\/em><\/p>\n

\u201cArjuna said: You are the Supreme Personality of Godhead, the ultimate abode, the purest, the Absolute Truth. You are the eternal, transcendental, original person, the unborn, the greatest. All the great sages such as Narada, Asita, Devala, and Vyasa confirm this truth about You, and now You Yourself are declaring it to me. O Krishna, I totally accept as truth all that You have told me. Neither the demigods nor the demons, O Lord, can understand Your personality.\u201d<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Baladeva Vidyabhusana created a metapfore\u00a0 God-man: \u201eSrimad Bhagavad-Gita contains the revelatory words of the Supreme Lord, Himself. Thus it is the best of all scriptures. What is the necessity of other elaborate scriptures if they are not used in conjunction with Srimad Bhagavad-Gita which emanated directly from the mouth of Lord Krishna.<\/p>\n

The words of King Dhritarastra and others as quoted in Srimad Bhagavad-Gita were composed by Krishna Dvaipayana Vyasa to keep the consistency with the narration and they are absorbed into Srimad Bhagavad-Gita in the way salt particles are absorbed in a salt ocean.\u201d<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Gita fashion? \u201eIt has become a luxurious fashion of the day, along with progressing material civilization that anyone can make their own interpretation of the great Aryan philosophy of India known as the Bhagavad-Gita. This concise form of Vedic knowledge known also as the Gita Upanisad is acknowledged by all transcendentalists and scholars of Vedic scriptures as the apex of all the Upanisads and the Vedantasutras as well. This is true especially in India. Scholars and acrayas like Sripada Sankaracarya and some of his followers could in no way ignore or even attempt to not reccognize out this very important book of knowledge, although such scholars of the Mayavada school did not acknowledge the bona fides of the Puranas. But the interpretation of Sri Sankaracarya differs from the interpretations of the Vaisnava acaryas headed by Sri Ramanujacarya and Madhvacarya. There are innumerable interpretations of the Bhagavad-Gita in the market, and it is certainly a puzzling business to select which of the various interpretations shall be accepted as bona fide and which of them shall be rejected as mala fide.\u201d (A.C. Bhaktivedanta Swami Maharaj)<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Krishna was beyond the polemics of philosophers and so was his message. Thus, we see how the principles of theism, asceticism, dualism, pragmatism, karm, j\u00f1ana, bhakti, ha\u1e6dha, s\u0101nkhya, etc. are all woven into his teachings.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Key terms in Bhagavad Gita<\/em>: God (Bhagav\u0101n) – Supreme Entity;Soul (\u0101tm\u0101): The individual soul; Material Nature (Prak\u1e5biti or Maya): The material energy; Modes of Nature (Gu\u1e47as): The material energy has three constituent modes: sattva gu\u1e47a (mode of goodness), rajo gu\u1e47a (mode of passion), tamo gu\u1e47a (mode of ignorance);Yaj\u00f1a (Sacrifice): Generally, the term yaj\u00f1a refers to fire sacrifice; Devat\u0101 (Celestial gods): These are beings that live in the higher planes of existence within this material world, called Swarg (the celestial abodes); Yog: The word Yog has been used in the Gita in almost one hundred fifty places;J\u00f1\u0101na Yog (Path of Knowledge); A\u1e63h\u1e6d\u0101\u1e45g Yog (The eight-fold path); Bhakti Yog (Path of Devotion); Karm Yog (Path of Action) (Apud\u00a0 Swami Mukundananda).<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 George Anca \u00a0 Traduc\u00e2nd Bhagavad Gita \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00centre 1976-1983, c\u00eend predam limba rom\u00e2n\u0103 la Universitatea din Delhi, am tentat [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-31950","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/31950","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=31950"}],"version-history":[{"count":2,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/31950\/revisions"}],"predecessor-version":[{"id":31954,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/31950\/revisions\/31954"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=31950"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=31950"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=31950"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}