{"id":31984,"date":"2017-09-24T07:41:59","date_gmt":"2017-09-24T07:41:59","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=31984"},"modified":"2017-09-24T07:47:12","modified_gmt":"2017-09-24T07:47:12","slug":"vavila-popovici-%e2%80%9eimpacarea-cu-lumea%e2%80%9d","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2017\/09\/24\/vavila-popovici-%e2%80%9eimpacarea-cu-lumea%e2%80%9d\/","title":{"rendered":"Vavila Popovici: \u201e\u00cemp\u0103carea cu lumea\u201d"},"content":{"rendered":"<p style=\"text-align: center;\"><a href=\"http:\/\/www.marianagurza.ro\/blog\/wp-content\/uploads\/2017\/09\/33.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-thumbnail wp-image-31985\" title=\"3\" src=\"http:\/\/www.marianagurza.ro\/blog\/wp-content\/uploads\/2017\/09\/33-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" \/><\/a>\u201e<em>Nu e nimic mai imoral dec\u00e2t s\u0103 apari ca om de treab\u0103, tocmai atunci c\u00e2nd e\u0219ti necinstit.\u201d<\/em><\/p>\n<p style=\"text-align: right;\"><em> <\/em>Cicero<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0 Constantin Noica (1909-1987) filozof, eseist, publicist \u0219i scriitor rom\u00e2n, a r\u0103mas \u00een con\u0219tiin\u021ba noastr\u0103 ca un mare pedagog al culturii \u0219i un formator de caractere \u00een spiritul autentic al valorilor morale. \u00cen cartea \u201eEseuri de Duminic\u0103\u201d, Constantin Noica intituleaz\u0103 un capitol \u201e\u00cemp\u0103care cu lumea\u201d. \u00cen el am g\u0103sit o fraz\u0103 care mi-a trezit interes:<em> \u201eTe miri, chiar, cum de nu s-a scris p\u00e2n\u0103 acum o filozofie a reg\u0103sirii, un sistem, atent<\/em> <em>g\u00e2ndit \u0219i subtil, prin care s\u0103 ni se explice cum se face trecerea de la prospe\u021bime la putreziciune\u2026\u201d.<\/em><\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0 Deci sinusoida vie\u021bii de care am vorbit de multe ori \u00een eseurile mele, ar avea reprezentarea \u00een calitatea de prospe\u021bime \u0219i acea stare de descompunerea moral\u0103. Din p\u0103cate ne afl\u0103m \u00een partea de jos a sinusoidei, cea de descompunere moral\u0103. Mai jos nu cred c\u0103 se mai poate. Ar \u00eensemna distrugere complet\u0103, f\u0103r\u0103 perspectiva unei revigor\u0103ri. De la omul frumos pe care au \u00eencercat a-l realiza str\u0103mo\u0219ii no\u0219tri, am ajuns brusc sau pe \u00eendelete \u2013 spun unii \u2013 la omul ur\u00e2t al zilelor noastre. Degradarea este evident\u0103 \u00een special \u00een politica noastr\u0103, \u0219i a pretinde moralitate politicii de la oameni imorali care ocup\u0103 func\u021bii \u00een straturile politicii, este absurd. Moralitatea politic\u0103 nu poate exista at\u00e2ta timp c\u00e2t exist\u0103 imoralitatea individual\u0103. Oamenii morali, cul\u021bi, inteligen\u021bi, sunt da\u021bi la o parte, sunt persifla\u021bi, sensibilitatea lor este lovit\u0103 cu vorbe dure, insult\u0103toare, cu comportament grobian.<\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0 Oamenii imorali uzeaz\u0103 de for\u021ba grosol\u0103niei, a barbariei, pentru eliminarea oamenilor sensibili, inteligen\u021bi, morali. Astfel de oameni, rari \u0219i din ce \u00een ce mai rari, constituie un pericol, chiar o nenorocire pentru oamenii mediocri \u0219i imorali. De aceea se str\u0103duiesc prin toate mijloacele s\u0103 scape de ei.<\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0 Iat\u0103, mai cur\u00e2nd \u0219i cu lovire fizic\u0103. Cine sunt cei ce lovesc? Sunt indivizi \u201esus coco\u021ba\u021bi\u201d, grobieni, \u00eencrezu\u021bi \u00een for\u021ba ideologiei pe care o slujesc, \u0219i necinsti\u021bi fiind, vor s\u0103 par\u0103, \u00een anumite \u00eemprejur\u0103ri, c\u00e2nd \u00ee\u0219i pot pune masca pe fa\u021b\u0103, \u201eoameni de treab\u0103\u201d, neexcluz\u00e2nd, \u00een anumite cazuri, utilizarea pumnului pentru a-\u0219i exterioriza nest\u0103p\u00e2nirea, adic\u0103 agresare fizic\u0103. C\u00e2t\u0103 trufie diavoleasc\u0103! Cinismul verbal, modul brutal de ac\u021bionare, diavolesc \u0219i s\u00e2ngeros \u2013 de altfel \u0219i expresia fe\u021bii era cea a unui diavol, doar coarnele-i lipseau \u2013, pe care l-au \u00eenv\u0103\u021bat fiii de la p\u0103rin\u021bii lor, d\u0103 acum roade, este practicat de mo\u0219tenitorii ideologiei respective. Grea a fost d\u0103r\u00e2marea comunismului \u00een \u021bara noastr\u0103, dar mai grea pare a fi mo\u0219tenirea lui. Important este ca persoanele care-\u0219i vor spune p\u0103rerea, s\u0103 fie ele \u00eensele persoane morale.<\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0 Am remarcat demult c\u0103 \u00een platourile de televiziune nu se respect\u0103 dialogul, vorbitorii sunt \u00eentrerup\u021bi, nu sunt l\u0103sa\u021bi a-\u0219i duce ideile p\u00e2n\u0103 la cap\u0103t, se folosesc tonuri ridicate, pentru a surclasa adversarul. Se vede c\u0103 nu a fost de ajuns, agresivitatea nu s-a oprit aici\u2026<\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0 Ce fel de democra\u021bie este aceea \u00een care tr\u0103im, \u00een care predomin\u0103 imoralitatea \u0219i oceanul imoralit\u0103\u021bii se extinde de la o zi la alta?<\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0 Tot Constantin Noica \u00een alt\u0103 carte a sa \u201ePagini despre sufletul rom\u00e2nesc\u201d vorbe\u0219te despre \u201em\u0103sura\u201d\u00a0 rom\u00e2nului: <em>\u201eSpa\u021biul nostru interior e plin de echilibru; elanul nostru nu e niciodat\u0103 excesiv [\u2026] Avem o m\u0103sur\u0103 \u2013 dar umbrit\u0103 parc\u0103 de atingerea cu lumea.\u00a0 [\u2026] M\u0103sur\u0103, dreptate, lege, nu sunt nici g\u00e2ndite, nici resim\u021bite ra\u021bional \u0219i juridic, cum \u00een\u021belegem c\u0103 au fost \u2013 dac\u0103 ele au fost \u2013 la Roma. M\u0103sura noastr\u0103 e mai pu\u021bin pus\u0103, dec\u00e2t impus\u0103. [\u2026] Dup\u0103 Cantemir, omul trebuie s\u0103 se \u00eempace cu lumea ca s\u0103 nu fie \u201edihonie\u201d. <\/em>Iat\u0103 c\u0103 ne\u00een\u021belegerile, \u00een momentul de fa\u021b\u0103 au dep\u0103\u0219it m\u0103sura, au degenerat \u00een du\u0219m\u0103nii \u0219i du\u0219m\u0103niile\u00a0 sunt sentimente pline de ur\u0103, din suflete fiind alungat\u0103 iubirea aproapelui.<\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0 Se \u0219tie c\u0103 oamenii se nasc cu o mul\u021bime de calit\u0103\u021bi. Omul este singura fiin\u021b\u0103 cu adev\u0103rat moral\u0103, av\u00e2nd credin\u021ba \u00een Dumnezeu \u0219i av\u00e2nd posibilitatea de a alege binele, adev\u0103rul, dreptatea, cinstea, omenia, pentru fericirea vie\u021bii lui. Religia, istoria, literatura, muzica, poezia ne conduc spre calea dreapt\u0103 a moralit\u0103\u021bii. Oamenii morali dau la o parte r\u0103ul, minciuna, desfr\u00e2ul, furtul, nedreptatea. Iar la baza moralit\u0103\u021bii lor stau: <em>Iubirea, \u00cen\u021belegerea<\/em> \u0219i <em>Speran\u021ba<\/em>.<\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0 Dorin\u021ba arz\u0103toare de fericire, adic\u0103 dorin\u021ba de a avea o via\u021b\u0103 pe deplin satisf\u0103c\u0103toare, este dintotdeauna profund \u00eenr\u0103d\u0103cinat\u0103 \u00een inima omului. Mul\u021bi nu cred \u00een ea. Mircea Eliade spunea: <em>\u201eDar e at\u00e2t de dureros \u0219i greu s\u0103 nu crezi \u00een fericire. Pentru cei mul\u021bi, fericirea ajunge chiar un sens dat existen\u021bei. Cu at\u00e2t mai r\u0103u pentru ei. Fericirea nu poate fi cunoscut\u0103, valorificat\u0103 \u0219i st\u0103p\u00e2nit\u0103 dec\u00e2t dup\u0103 ce te-ai \u00eendoit de ea\u201d.<\/em><\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0 Realizarea dorin\u021bei de fericire depinde \u00een mare parte de propria ac\u021biune care se \u00eent\u00e2lne\u0219te \u0219i, adesea, se love\u0219te de a celorlal\u021bi. Cum se poate statornici o ac\u021biune just\u0103 care s\u0103 conduc\u0103 fiecare persoan\u0103, comunit\u0103\u021bile, na\u021biunile spre o via\u021b\u0103 reu\u0219it\u0103 sau, cu alte cuvinte, spre fericire? Unii consider\u0103 c\u0103 acest fapt se poate \u00eemplini \u00een urma unui dialog civilizat \u00eentre persoane, un dialog mai amplu cu diferite culturi \u0219i religii, care caut\u0103, \u00een ciuda dificult\u0103\u021bilor din vremurile noastre, un drum autentic de fericire \u0219i de sens.<\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0 Revin la titlul eseului lui Constantin Noica \u201e\u00cemp\u0103care cu lumea\u201d \u0219i spun, ca \u0219i al\u021bii, c\u0103 totu\u0219i, \u00een lume exist\u0103 partide de orientare religioas\u0103, o anumit\u0103 dorin\u021b\u0103 de re\u00eentoarcere la valorile cre\u0219tine fundamentale, valori cre\u0219tine izvor\u00e2te din \u00eenv\u0103\u021b\u0103turile Bibliei.<\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0 Poate este vremea c\u00e2nd cre\u0219tinul rom\u00e2n \u2013 fiindc\u0103 am fost, suntem \u0219i r\u0103m\u00e2nem un popor cre\u0219tin \u2013 s\u0103 \u00ee\u0219i pun\u0103 ni\u0219te \u00eentreb\u0103ri cu privire la fundamentul moralit\u0103\u021bii, \u00eentruc\u00e2t morala este \u00eenscris\u0103 \u00een firea uman\u0103, iar moralitatea determin\u0103 s\u0103n\u0103tatea noastr\u0103 sufleteasc\u0103 \u0219i trupeasc\u0103, \u0219i \u00een consecin\u021b\u0103 ne ofer\u0103 \u2013 lini\u0219tea \u0219i pacea.<\/p>\n<p style=\"text-align: justify;\"><em>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<\/em><\/p>\n<p style=\"text-align: justify;\"><strong>Vavila Popovici<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>Carolina de Nord<\/strong><\/p>\n<p><strong>24 septembrie 2017<\/strong><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201eNu e nimic mai imoral dec\u00e2t s\u0103 apari ca om de treab\u0103, tocmai atunci c\u00e2nd e\u0219ti necinstit.\u201d Cicero \u00a0 \u00a0 [&#038;hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-31984","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/31984","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=31984"}],"version-history":[{"count":4,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/31984\/revisions"}],"predecessor-version":[{"id":31988,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/31984\/revisions\/31988"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=31984"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=31984"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=31984"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}