{"id":33950,"date":"2017-12-06T22:13:05","date_gmt":"2017-12-06T22:13:05","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=33950"},"modified":"2017-12-06T22:13:46","modified_gmt":"2017-12-06T22:13:46","slug":"alexandru-nemoianu-ce-i-mana-pe-ei-in-lupta-%e2%80%9d","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2017\/12\/06\/alexandru-nemoianu-ce-i-mana-pe-ei-in-lupta-%e2%80%9d\/","title":{"rendered":"Alexandru NEMOIANU: ,,Ce-i m\u00e2n\u0103 pe ei \u00een lupt\u0103?\u201d"},"content":{"rendered":"

\"\"<\/a>Exista o teorie a istoriei, cea a materialismului exclusiv, care sus\u021bine c\u0103 toate evenimentele, mi\u0219c\u0103rile \u0219i ac\u021biunile sociale sunt motivate de cauze economice.
\nEste limpede c\u0103 situa\u021biile economice au un rol important \u00een desf\u0103\u0219urarea istoriei. Spre exemplu, atunci c\u00e2nd diferen\u021ba dintre cei \u201cboga\u021bi\u201d \u0219i cei \u201cs\u0103raci\u201d devine enorm\u0103, obscen\u0103, atunci corec\u021bii \u0219i redistribuiri de bunuri sunt necesare. Iar dac\u0103 ele nu sunt f\u0103cute \u00een chip ordonat, prin consens na\u021bional, atunci vor fi f\u0103cute brutal, prin revolu\u021bii. Este iar\u0103\u0219i foarte adev\u0103rat c\u0103 lini\u0219tea social\u0103 este mai sigur\u0103 \u00een acele locuri unde exist\u0103 o anume siguran\u021b\u0103 economic\u0103 \u0219i standarde de via\u021b\u0103 minimal decente pentru to\u021bi. Dar toate aceste elemente economice r\u0103spund doar uneia dintre probleme \u0219i anume ,,cum tr\u0103iesc oamenii\u201d. Dar \u00eentrebarea esen\u021bial\u0103 care se pune este cea care se refer\u0103 la ,,pentru ce tr\u0103iesc oamenii\u201d, ce anume \u00eei motiveaz\u0103 \u0219i \u00eenc\u0103 mai exact ce simt ei confrunta\u021bi cu evenimentele istorice. Iar aceast\u0103 \u00eentrebare devine crtic\u0103 \u0219i esen\u021bial\u0103 \u00een momentele de criz\u0103 existen\u021bial\u0103 a Neamurilor. Atunci c\u00e2nd \u00een joc este via\u021ba sau moartea lor.
\n\u00cen acel moment explica\u021biile economice nu mai au importan\u021b\u0103. Ce are atunci singura importan\u021b\u0103 este ce au Neamurile mai de pre\u021b \u0219i ce le mobilizeaz\u0103 s\u0103 ac\u021bioneze. Iar dac\u0103 vom cerceta cu aten\u021bie vom vedea c\u0103 sunt dou\u0103 aceste motiva\u021bii: dragostea pentru vatra str\u0103mo\u0219easc\u0103, pentru \u201ccas\u0103\u201d \u0219i \u201cc\u0103min\u201d \u0219i pentru tot ce reprezint\u0103, iar al doilea este refuzul de a le l\u0103sa preschimbate printr-o voin\u021b\u0103 str\u0103in\u0103. Pentru aceasta Neamurile au luptat \u00eentotdeauna cu \u00eenver\u0219unare. Iar aici vom mai observ\u0103 ceva.
\nCei care sunt gata s\u0103 lupte f\u0103r\u0103 \u0219ov\u0103ial\u0103 sunt \u0219i au fost aceia care au \u021binut drept sf\u00e2nt\u0103, familia. \u00cen vorbele lui G.K.Chesterton doar ei sunt \u00een stare s\u0103 ridice \u00een fa\u021ba idolilor \u201cputerii\u201d cava mai tare, pe ,,zeii familiei\u201d.
\nCaci \u201cvatra str\u0103mo\u0219easc\u0103\u201d nu este o abstrac\u021bie \u0219i nu este un \u201cprincipiu\u201d. Este cea mai concret\u0103 \u0219i mai apropiat\u0103 realitate. Este locul unde \u00eenv\u0103\u021b\u0103m s\u0103 umbl\u0103m, s\u0103 vorbim, s\u0103 facem \u0219i s\u0103 desfacem lucruri. Unde \u00eenv\u0103\u021b\u0103m s\u0103 credem, unde \u00eenv\u0103\u021b\u0103m s\u0103 iubim \u0219i \u00eenv\u0103\u021b\u0103m ce trebuie s\u0103 ur\u00e2m, s\u0103 lep\u0103dam de la noi. Realitatea \u0219i \u00eenv\u0103\u021b\u0103mintele \u201cvetrei str\u0103mo\u0219e\u0219ti\u201d r\u0103m\u00e2n \u00een noi pentru totdeauna \u0219i ele de fapt ne definesc \u0219i motiveaz\u0103. \u00cen afara \u201cvetrei str\u0103mo\u0219e\u0219ti\u201d nu am fi nimic, am fi un num\u0103r socio-economic condamnat la cea mai rapid\u0103 uitare, poate chiar uitare din Cartea Vie\u021bii. Iar dragostea de \u201cvatra str\u0103mo\u0219easc\u0103\u201d niciunde nu poate fi mai cov\u00e2r\u0219itor m\u0103rturisit\u0103 dec\u00e2t l\u00e2ng\u0103 un sat.
\nIar dincolo de cele pomenite \u201cvatra str\u0103mo\u0219easc\u0103\u201d \u00eenseamn\u0103 \u0219i voin\u021b\u0103 de a o ap\u0103ra, p\u0103stra \u0219i transmite celor care vor veni. Asta nu \u00eenseamn\u0103 stare pe loc, \u00eenseamn\u0103 devenire \u00een duh \u0219i cre\u0219tere \u00een duh. Dar s\u0103 nu ne am\u0103gim, \u201dvatra str\u0103mo\u0219easc\u0103\u201d s-a aflat \u0219i se afl\u0103 sub permanent asalt al celor care nu ne vor. Formele acestui atac sunt diferite, uneori r\u0103zboaie, uneori conduc\u0103tori nevrednici \u0219i uneori ispita unor \u00eenv\u0103\u021b\u0103turi str\u0103ine de duhul vetrei str\u0103mo\u0219e\u0219ti. \u00cenv\u0103\u021b\u0103turi care sugereaz\u0103 c\u0103 \u00eentre \u201cbine\u201d \u0219i \u201cr\u0103u\u201d nu este mare diferen\u021ba, c\u0103 \u00eentre \u201cnormal\u201d \u0219i \u201canormal\u201d exist\u0103 doar diferen\u021b\u0103 de \u201c\u201dpercep\u021bie\u201d, c\u0103 familia nu \u00eenseamn\u0103 \u00eenso\u021birea dintre un b\u0103rbat \u0219i o femeie. Iar acestor atacuri trebuie r\u0103spuns \u0219i trebuie r\u0103spuns r\u0103spicat. T\u0103cerea, uitatul \u00een alt\u0103 parte, nu sunt o op\u021biune. Sau dac\u0103 o folosim, \u00een scurt timp am ajunge s\u0103 spunem cel mai dureros lucru din lume despre \u00a0“C\u0103minul str\u0103mo\u0219esc\u201d, \u201dce drag ne e\u0219ti acuma, c\u00e2nd nu te mai avem\u201d.
\nExisten\u021ba \u00a0\u201cvetrei str\u0103mo\u0219e\u0219ti\u201d ne \u00eeng\u0103duie s\u0103 ne uit\u0103m \u00een urm\u0103 cu dragoste \u0219i \u00een\u021belegere. Acolo ne putem imagina c\u0103 av\u00e2nd parte necondi\u021bionat\u0103, ca \u00een ceva care este cu adev\u0103rat al nostru. Datorit\u0103 \u00a0\u201cvetrei str\u0103mo\u0219e\u0219ti\u201d ne putem bucura c\u00e2nd chipul str\u0103mo\u0219ilor reapare pe fe\u021bele copiilor no\u0219tri. Nimic pe lume nu poate \u00eenlocui \u201cvatra str\u0103mo\u0219easc\u0103\u201d. Cu groaz\u0103 s\u0103 privim la \u00eencerc\u0103rile de a o ucide care se petrec sub ochii no\u0219tri: prin larm\u0103 pernicioas\u0103, prin apeluri veninoase, prin f\u0103g\u0103duin\u021be f\u0103r\u0103 acoperire. Odat\u0103 v\u00e2ndute, \u201dvatra str\u0103mo\u0219easc\u0103\u201d \u0219i \u201ccasa str\u0103mo\u0219easc\u0103\u201d niciodat\u0103 nu vor mai fi ale noastre \u0219i mai r\u0103u, chiar amintirea lor ne va os\u00e2ndi \u0219i chinui f\u0103r\u0103 mil\u0103. Este at\u00e2ta de lesne s\u0103 alung\u0103m aburii iluziilor \u00a0\u201cglobalist\u201d uniformizante. S\u0103 ne uit\u0103m \u00een jur \u0219i s\u0103 vedem c\u0103 \u00ceNC\u0102 \u201cvatra str\u0103mo\u0219easc\u0103\u201d ne apar\u021bine \u0219i \u00ceNC\u0102 o putem ap\u0103ra. \u0218i cu adev\u0103rat merit\u0103 ap\u0103rat\u0103!<\/p>\n

———————————<\/p>\n

Alexandru Nemoianu<\/strong>
\n<\/strong>Istoric
\nThe Romanian American Heritage Center<\/p>\n

6 decembrie, 2017<\/p>\n","protected":false},"excerpt":{"rendered":"

Exista o teorie a istoriei, cea a materialismului exclusiv, care sus\u021bine c\u0103 toate evenimentele, mi\u0219c\u0103rile \u0219i ac\u021biunile sociale sunt motivate [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-33950","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/33950","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=33950"}],"version-history":[{"count":3,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/33950\/revisions"}],"predecessor-version":[{"id":33953,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/33950\/revisions\/33953"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=33950"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=33950"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=33950"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}