{"id":34245,"date":"2017-12-18T09:39:54","date_gmt":"2017-12-18T09:39:54","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=34245"},"modified":"2017-12-18T09:39:54","modified_gmt":"2017-12-18T09:39:54","slug":"alexandru-nemoianu-icoana-nasterii","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2017\/12\/18\/alexandru-nemoianu-icoana-nasterii\/","title":{"rendered":"Alexandru NEMOIANU: Icoana Na\u0219terii"},"content":{"rendered":"<p style=\"text-align: justify;\"><a href=\"http:\/\/www.marianagurza.ro\/blog\/wp-content\/uploads\/2017\/12\/istoric-Alexandru-Nemoianu9.10.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-34246\" title=\"istoric-alexandru-nemoianu9\" src=\"http:\/\/www.marianagurza.ro\/blog\/wp-content\/uploads\/2017\/12\/istoric-Alexandru-Nemoianu9.10.jpg\" alt=\"\" width=\"200\" height=\"194\" \/><\/a>\u00cen Credin\u021ba Ortodox\u0103, singura adev\u0103rat\u0103, icoanele \u0219i r\u0103m\u0103\u0219i\u021bele p\u0103m\u00e2nte\u0219ti ale Sfin\u021bilor, moa\u0219tele, au o important\u0103 deosebit\u0103 \u0219i ele sunt cinstite, nu \u00eenchinate, cu evlavie. At\u00e2t icoanele c\u00e2t \u0219i moa\u0219tele p\u0103streaz\u0103, prin har, leg\u0103tura cu Sf\u00e2ntul reprezentat sau r\u0103m\u0103\u0219i\u021bele lui. \u00cen privin\u021ba icoanelor trebuie ad\u0103ugat c\u0103 Biserica ni se dezv\u0103luie prin ele. \u00cen acest sens, \u00een calitatea lor de izvoare ale Sfintei Traditii; canoanele, scrierile patristice, textele liturgice, icoanele \u0219i moa\u0219tele au aceia\u0219i valoare.Toate acestea, nu luate separate ci \u00een totalitatea lor organic\u0103 \u0219i vie, dimpreun\u0103 cu Sfintele Scripturi, exprim\u0103 adev\u0103rul despre Biserica: Trupul mistic al lui Iisus, totalitatea rug\u0103torilor vii \u0219i mor\u021bi. \u00centre icoanele Ortodoxe poate cea mai complex\u0103 \u0219i \u00eenc\u0103rcat\u0103 de semnifica\u021bie, \u00eenv\u0103\u021b\u0103tur\u0103 \u0219i simbolic\u0103 teologic\u0103, este Icoan\u0103 Na\u0219terii.<\/p>\n<p style=\"text-align: justify;\">Icona Na\u0219terii este conceput\u0103 pe trei \u201cregistre\u201d, pe trei planuri. \u00cen partea de sus sunt \u00eenf\u0103\u021bi\u0219a\u021bi \u00cengerii , sl\u0103vind pe Dumnezeu, \u00een centru se vede raza, \u201dsteaua\u201d, care se desface \u00een trei (simbolizand unitatea \u00een esen\u021b\u0103 a Sfintei Treimi), iar \u00een partea dreapt\u0103, din registrul de sus, sunt \u00eenf\u0103\u021bi\u0219a\u021bi \u00cengerii vestind p\u0103storilor \u00centruparea Domnului.<br \/>\n<!--more-->\u00cen registrul din mijloc se v\u0103d \u2018magii\u201d(Melichor, Balthazar \u0219i Gaspar) gr\u0103bind spre iesle; \u00een mijloc este Maica Domnului, \u00eenvestm\u00e2ntat\u0103 \u00een purpura, cuvenit\u0103 \u00cemp\u0103ratului, c\u0103ci Ea este \u201cbasilisa\u201d, \u00cemp\u0103r\u0103teasa Cerului, av\u00e2nd trei stele ca podoaba etern\u0103, simboliz\u00e2nd ve\u0219nica ei feciorie, \u00eenainte de \u00centrupare, \u00een vremea \u00centrup\u0103rii \u0219i \u00een cursul vie\u021bii p\u0103m\u00e2nte\u0219ti. Pruncul Dumnezeiesc, cu m\u00e2inile puse \u00een form\u0103 de cruce, este a\u0219ezat \u00een iesle, care are form\u0103 unui altar \u0219i a unui morm\u00e2nt, simbolizand \u0219i vestind misiunea lui pe p\u0103m\u00e2nt.<br \/>\n\u00cen partea de jos, cumva separat, pentru a sublinia c\u0103 nu era tat\u0103l Pruncului, este \u00eenf\u0103\u021bi\u0219at Sf\u00e2ntul Iosif sub form\u0103 unui b\u0103tr\u00e2n g\u00e2rbovit \u0219i ap\u0103sat de \u00eendoieli. \u00cen fa\u021b\u0103 lui, deghizat \u00een p\u0103stor, este Satana, dup\u0103 Evanghelia apocrif\u0103 a lui Iacov, Pastorul Thyrros. Satana \u00eel \u00eenvenineaz\u0103 pe Iosif cu \u00eendoieli. I-ar fi spus, dac\u0103 dintr-o fecioara poate fi n\u0103scut prunc atunci \u0219i acest toiag al meu poate \u00eenflori. \u00cen aceia\u0219i clip\u0103 toiagul a \u00eenflorit! Iar \u00een st\u00e2nga sunt cele dou\u0103 moa\u0219e, Salomee \u0219i Zelemi, sc\u0103ld\u00e2nd Pruncul. Fiind n\u0103scut f\u0103r\u0103 p\u0103cat de fapt Pruncul nu avea lipsa de sc\u0103ldat, dar scena subliniaz\u0103 voin\u021ba M\u00e2ntuitorului de a face toate cele omene\u0219ti, mai pu\u021bin p\u0103catul. \u00cen aceast\u0103 icoan\u0103 totul este \u00eenc\u0103rcat de \u00eenv\u0103\u021b\u0103tur\u0103. Muntele \u0219i st\u00e2ncile din icoan\u0103 ne arat\u0103 c\u0103 M\u00e2ntuitorul venea \u00eentr-o lume c\u0103zut\u0103 \u0219i p\u0103c\u0103toas\u0103 \u0219i c\u0103 m\u00e2ntuirea nu va fi u\u0219oar\u0103. P\u0103storii arat\u0103 c\u0103 Lumina Dumnezeiasc\u0103 este primit\u0103 mai \u00eent\u00e2i de cei cura\u021bi \u0219i simpli la inima. Magii, filozofii neamurilor, vin \u0219i gr\u0103besc c\u0103lare, ei au de str\u0103b\u0103tut mai lung\u0103 cale p\u00e2n\u0103 la \u00cenv\u0103\u021b\u0103tura Dumnezeiasc\u0103,venind din alte credin\u021be, ei sunt &#8220;neamurile&#8221;\u2026Ei aduc cu ei aur, pentru un \u00cemp\u0103rat, t\u0103m\u00e2ie, pentru un Mare Preot \u0219i smirn\u0103, vestind moartea \u0219i \u00eengroparea. \u00cen acestea mai putem vedea ceva. Putem vedea cum sunt risipite neghiobiile celor care vorbesc despre \u201crisipa\u201d \u0219i \u201cinutilitatea\u201d ridic\u0103rii l\u0103ca\u0219urilor de \u00eenchinarea, a Bisericilor splendid \u00eempodobite. \u00centr-o pe\u0219ter\u0103 a fost adus aur \u0219i t\u0103m\u00e2ie, cu siguran\u021b\u0103 ele sunt potrivite \u0219i \u00een Biserici! \u00cen icoan\u0103, \u00een fa\u021ba ieslei, sunt animale simbolic alese. Este acolo vi\u021belul de jertf\u0103, din nou fiind subliniat c\u0103 Dumnezeu se cere slujit cu fast \u0219i d\u0103rnicie, este acolo asinul, pe care va intra Iisus \u00een Ierusalim \u0219i mielul care va fi jertfit. Avem \u00een aceast\u0103 icoan\u0103 tot ce este necesar pentru a \u00eent\u00e2mpina pe M\u00e2ntuitorul \u0219i a \u00een\u021belege \u00centruparea Lui. Tema liturgic\u0103 a icoanei este minunat \u00eenf\u0103\u021bi\u0219at\u0103 \u00een Condacul praznicului, \u00eentocmit de c\u0103tre Sf\u00e2ntul Roman Melodul: \u201dFecioara ast\u0103zi pe Cel mai presus de Fiin\u021b\u0103 na\u0219te \u0219i p\u0103m\u00e2ntul \u00eei da o pe\u0219tera Celui neajuns. \u00cengerii \u0219i p\u0103storii laud\u0103, iar magii cu steaua c\u0103l\u0103toresc, c\u0103 ast\u0103zi S-a n\u0103scut prunc t\u00e2n\u0103r, Dumnezeu Cel mai \u00eenainte de veci\u201d. \u00cen privin\u021ba acestei icoane mai trebuie subliniat un lucru \u0219i acesta este o caracteristic\u0103 decisiv\u0103 a Ortodoxiei.<br \/>\nOrtodoxia elimina f\u0103r\u0103 cru\u021bare orice urm\u0103 de sentimentalism ieftin \u0219i emotivitate facil\u0103, prin ata\u0219amentul aproape s\u0103lbatic pentru tradi\u021bia dogmatic\u0103. \u00cen Ortodoxie nu are loc nici un soi de emotivitate superficial\u0103. Ortodoxia nu admite \u201c\u00eengera\u0219i\u201d pudra\u021bi \u0219i lacrimozitate f\u0103r\u0103 rost. Acestea sunt decorul \u201cs\u0103rb\u0103torilor de iarn\u0103\u201d \u0219i ale comercialismului pierz\u0103tor.<br \/>\nNa\u0219terea este \u00eenceputul m\u00e2ntuirii noastre \u0219i atunci pornea calea care se va \u00eemplini pe Golgota \u0219i \u00een \u00cenviere. La Na\u0219tere Ortodoxia nu \u201ccomemoreaz\u0103\u201d, Ea actualizeaz\u0103. Noi nu spunem \u201cHristos s-a n\u0103scut!\u201d noi spunem \u201cHristos se Na\u0219te\u201d, acuma, azi, \u00een inimile tuturor \u0219i fiec\u0103ruia dintre cre\u0219tinii Dreptm\u0103ritori.<br \/>\nS\u0103 ne preg\u0103tim a fi vrednici s\u0103 \u00eel \u00eent\u00e2mpin\u0103m, s\u0103 \u00eel primim, \u0219i s\u0103 \u00eel purt\u0103m spre Slava lui Dumnezeu \u0219i m\u00e2ntuirea noastr\u0103.<br \/>\nHristos se Na\u0219te! M\u0103ri\u021bi-L!<\/p>\n<p style=\"text-align: justify;\">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<\/p>\n<p style=\"text-align: justify;\"><strong>Alexandru <\/strong><strong>NEMOIANU <\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>Istoric<br \/>\nThe Romanian American Heritage Center<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>18 decembrie, 2017<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00cen Credin\u021ba Ortodox\u0103, singura adev\u0103rat\u0103, icoanele \u0219i r\u0103m\u0103\u0219i\u021bele p\u0103m\u00e2nte\u0219ti ale Sfin\u021bilor, moa\u0219tele, au o important\u0103 deosebit\u0103 \u0219i ele sunt cinstite, [&#038;hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-34245","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/34245","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=34245"}],"version-history":[{"count":2,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/34245\/revisions"}],"predecessor-version":[{"id":34248,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/34245\/revisions\/34248"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=34245"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=34245"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=34245"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}