{"id":35240,"date":"2018-01-27T18:35:43","date_gmt":"2018-01-27T18:35:43","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=35240"},"modified":"2018-01-27T18:35:43","modified_gmt":"2018-01-27T18:35:43","slug":"alexandru-nemoianu-despre-dragostea-de-tara-2","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2018\/01\/27\/alexandru-nemoianu-despre-dragostea-de-tara-2\/","title":{"rendered":"Alexandru NEMOIANU: Despre Dragostea de \u021aar\u0103"},"content":{"rendered":"

\"\"<\/a>Exist\u0103 \u00een momentul de fa\u021b\u0103 dou\u0103 tendin\u021be, am putea spune \u00eenc\u0103 mai exact, dou\u0103 ispite, de-a st\u00e2nga \u0219i de-a dreapta, \u00een exprimarea rela\u021biilor cu realitatea cov\u00e2r\u0219itoare numit\u0103 \u201c\u021bar\u0103\u201d. Iar \u00een spa\u021biul rom\u00e2nesc, dup\u0103 cum se \u0219tie, \u201d\u021bar\u0103\u201d este \u0219i patria dar \u0219i \u021b\u0103ri\u0219oarele-v\u0103i, din Maramure\u0219 \u0219i p\u00e2n\u0103 \u00een \u021aara Alm\u0103jului.
\nIspita \u201cde-a st\u00e2nga\u201d afl\u0103 de bine s\u0103 ponegreasc\u0103 tot ce se refer\u0103 la \u201c\u021bar\u0103\u201d.
\nTot ce este rom\u00e2nesc, dup\u0103 ace\u0219ti \u00eenver\u0219una\u021bi, este \u00a0\u00a0r\u0103u, superficial, neautentic, \u00eenapoiat, etc. etc. Aceste generalit\u0103\u021bi negative sunt rostite cu glas tare, f\u0103r\u0103 drept de apel, cu anume bucurie \u0219i, culmea, cu aerul unor \u00een\u021belepciuni speciale. Punctele de referin\u021b\u0103 existen\u021bial pentru Neamul Rom\u00e2nesc, de la Ileana Cos\u00e2nzeana la F\u0103t Frumos \u0219i de la Eminescu la Caragiale, sunt minimalizate, calomniate, \u00eentinate. Este o manifestare de, cum ziceam, \u00eenver\u0219unare f\u0103r\u0103 argument; afirma\u021bie \u0219i at\u00e2ta.
\nEste de spus c\u0103 orice generalitate, orice afirma\u021bie \u201cla gr\u0103mad\u0103\u201d, este din capul locului suspect\u0103.
\nCe \u00eenseamn\u0103 \u201ctot\u201d? Cine sunt ace\u0219ti \u201cto\u021bi\u201d? Care este rela\u021bia dintre \u00eenver\u0219una\u021bii cu pricina \u0219i restul \u201cto\u021bilor\u201d?
\nF\u0103r\u0103 \u00eendoial\u0103 cei c\u0103zu\u021bi \u00een asemenea str\u0103\u0219nicie ar trebui s\u0103 \u00ee\u0219i fac\u0103, din c\u00e2nd \u00een c\u00e2nd, un examen de con\u0219tiin\u021ba, ar trebui s\u0103 se priveasc\u0103 \u00een oglind\u0103 \u0219i, de vor putea fi sinceri, m\u0103car atunci c\u00e2nd sunt singuri, vor vedea stulti\u021bia c\u0103reia i-au c\u0103zut prad\u0103.
\nDar \u00een plus de asta cei care se av\u00e2nt\u0103 \u00een asemenea aproxima\u021bii intelectuale sunt chiar cei care pierd. Deci cei care s-au erijat \u00een procurori, avoca\u021bi \u0219i judec\u0103tori sunt cei care arat\u0103 \u00eentunerecul lor interior. C\u0103ci capacitatea de a produce doar venin arat\u0103 frustrare, oportunism, infantilism r\u00e2zg\u00e2iat \u0219i neputin\u021b\u0103 existen\u021bial\u0103. Chiar venite din partea unor opozan\u021bi din temperament asemenea afirma\u021bii arat\u0103 la\u0219itate, ranchiun\u0103 \u0219i elementar\u0103 lips\u0103 de bun sim\u021b. Ace\u0219ti oameni practic\u0103 cu pasiune autoflagelarea degradant\u0103.
\nCumva \u00een contrast, dar un contrast de coloratur\u0103, nu de fond, se afl\u0103 cei care promoveaz\u0103 un sovinism tribal, \u00eenve\u0219m\u00e2ntat \u00een fraze sfor\u0103itoare,neconving\u0103toare \u0219i goale de con\u021binut. Mai grav ace\u0219ti neferici\u021bi leag\u0103 dragostea de \u021bar\u0103 de o anume \u0219i vremelnic\u0103 st\u0103p\u00e2nire administrativ\u0103 sau o anume ideologie.
\nAce\u0219ti indivizi sunt st\u0103p\u00e2nitori ai sistemului de injurii, amenin\u021b\u0103ri \u0219i promotori ai unei neputincioase uri fa\u021b\u0103 de alte neamuri sau fa\u021b\u0103 de minoritari. Sunt sinistra adun\u0103tur\u0103 a fanaticilor.
\nTo\u021bi cei pomeni\u021bi mai sus nu \u00een\u021beleg adev\u0103rul elementar rostit de c\u0103tre P.P.Carp, \u201dprimul semn al lipsei de civiliza\u021bie este intoleran\u021ba\u201d.
\n\u0218i mai este un lucru pe care \u00eel uit\u0103m.
\n\u00cen cea mai mare m\u0103sur\u0103 necazurile \u00een spa\u021biul rom\u00e2nesc sunt datorate unei \u00eenclina\u021bii boln\u0103vicioase a celor care s-au erijat \u00een \u201ceminen\u021ba cenu\u0219ie\u201d a Rom\u00e2nilor (s-au auto uns, f\u0103r\u0103 merit cel mai adesea \u00een aceast\u0103 \u201ceminen\u021ba\u201d) de a imit\u0103 cu ploconeal\u0103 modele str\u0103ine. Aceast\u0103 tendin\u021ba boln\u0103vicioas\u0103 poate fi urm\u0103rit\u0103 de la \u201cbonjuristii\u201d veacului al XIX \u0219i p\u00e2n\u0103 la actualii \u201cdeja europeni\u201d. Indivizi care nu prea \u0219tiu nimica despre cele pe care le predic\u0103 \u0219i care nu \u0219tiu absolut nimica despre Poporul c\u0103ruia \u00eei predic\u0103. Este o atitudine de servilism degradant \u0219i care caut\u0103 s\u0103 se fofileze sub umbrela dubioas\u0103 a \u201csincretismului\u201d. Acolo afl\u0103m \u0219i chem\u0103rile la \u201cglobalism\u201d, la \u201cecumenism\u201d, \u0219i la alte m\u00e2r\u0219\u0103vii. Deoarece toate aceste modele str\u0103ine au generat sinistra \u00a0\u201cform\u0103 f\u0103r\u0103 fond\u201d care chinuie Neamul Rom\u00e2nesc de aproape dou\u0103 secole. Modelele str\u0103ine sunt nespus de periculoase, c\u0103ci de la subjugarea ideologic\u0103 p\u00e2n\u0103 la cea fizic\u0103 nu este dec\u00e2t un pas de f\u0103cut. Un foarte u\u0219or pas.
\n\u00cen contrast cu aceste modele str\u0103ine st\u0103 modelul existen\u021bial rom\u00e2nesc, \u00een\u021belegerea rom\u00e2neasc\u0103 a diferen\u021bei dintre bine \u0219i r\u0103u. Un model existen\u021bial str\u0103vechi care s-a integrat \u00een modelul existen\u021bial Ortodox, modelul Imperial, modelul Bizantin. Personal nu cred c\u0103 acest model existen\u021bial rom\u00e2nesc va putea fi \u00eenfr\u00e2nt. Dar celor spuse li se adaug\u0103 o \u00eemprejurare foarte periculoas\u0103, poate cea mai periculoas\u0103.
\nPermanenta ispit\u0103 a negativit\u0103\u021bii pure, a necuratului, c\u0103reia \u00eei c\u0103dem to\u021bi victima. Aceast\u0103 ispita \u0219i modul ei de ac\u021biune, a fost surprins exact de c\u0103tre marele teolog Alexander Schmemann, \u201c..mul\u021bi cre\u0219tini sunt \u00eencredin\u021ba\u021bi c\u0103, de fapt, totul merge bine \u00een lume \u0219i c\u0103 pot accepta modul de via\u021b\u0103 existent, toate valorile \u0219i priorit\u0103\u021bile lui, achit\u00e2ndu-se \u00een acela\u0219i timp de \u201cobliga\u021biile\u201d lor religioase. Adev\u0103rul teribil este c\u0103 zdrobitoarea majoritate a cre\u0219tinilor pur \u0219i simplu nu v\u0103d prezen\u021ba \u0219i lucrarea lui Satan \u00een lume \u0219i, ca atare, nu resimt \u00een nici un fel nevoia de a renun\u021ba la lucr\u0103rile lui \u0219i la slujirea lui. Ei nu disting idolatria eviden\u021b\u0103 care se infiltreaz\u0103 \u00een ideile \u0219i valorile c\u0103rora oamenii li se conformeaz\u0103 ast\u0103zi, pentru a tr\u0103i, \u0219i care le fasoneaz\u0103, le determina \u0219i le aserve\u0219te vie\u021bile cu mult mai mult dec\u00e2t idolatria v\u0103dit\u0103 a p\u0103g\u00e2nismului antic. Ei sunt orbi la faptul c\u0103 demoniacul const\u0103 \u00een primul r\u00e2nd \u00een a falsifica \u0219i contraface, \u00een a devia de la adev\u0103ratele lor semnifica\u021bii tocmai valorile pozitive, a spune alb c\u00e2nd e negru \u0219i viceversa, a min\u021bi \u0219i sem\u0103na confuzie \u00een mod subtil \u0219i vicios.\u201d
\n\u00cen aceast\u0103 sinistr\u0103 ispita, a aservirii c\u0103tre necuratul \u0219i a ploconirii \u00een fa\u021b\u0103 modelelor str\u0103ine (care sunt tot crea\u021bia necuratului) st\u0103 pericolul zilei de azi.
\n\u00cen privin\u021ba dragostei de \u021bar\u0103 se cuvine a urm\u0103 calea de mijloc, calea de aur, echilibrul (care chiar \u0219i este una dintre cele mai emo\u021bionante tr\u0103s\u0103turi ale caracterului colectiv rom\u00e2nesc). Mai trebuie s\u0103 ne amintim c\u0103 pentru Rom\u00e2ni \u201c\u021bara\u201d \u00eenseamn\u0103 unitate \u00een diversitate. C\u0103 frumuse\u021bea \u00eentregului este suma contribu\u021biilor fiec\u0103rei \u201c\u021b\u0103ri\u201d rom\u00e2ne\u0219ti, din Maramure\u0219 \u0219i p\u00e2n\u0103 \u00een \u201cValea Alm\u0103jului\u201d.
\n\u00cen unul dintre eseurile sale (intitulat \u201cStindardul Lumii\u201d) G.K.Chesterton spunea c\u0103 prezentul \u0219i viitorul unei \u201c\u021b\u0103ri\u201d sau ale unui loc vor putea fi garantate doar printr-o dragoste, \u201dav\u00e2nd substrat transcendental \u0219i f\u0103r\u0103 motiv pam\u00e2ntesc\u201d. Aceast\u0103 \u00een\u021belegere este \u00een leg\u0103tur\u0103 consecvent\u0103 cu cele spuse de P\u0103rin\u021bii pustiei, \u201dfrumuse\u021bea este \u00een tot locul, dar ea se dezv\u0103luie doar dragostei\u201d. Doar \u00een acest chip dac\u0103 vor cinsti oamenii un \u201cloc\u201d sau o \u201c\u021bar\u0103\u201d vor putea acel \u201cloc\u201d sau \u201c\u021bar\u0103\u201d deveni demne de via\u021b\u0103 \u0219i de moarte..
\nSpunea tot Chesterton: \u201dRoma a fost \u00eendr\u0103git\u0103 de oamenii ei nu pentru m\u0103re\u021bia ei, Roma a c\u0103p\u0103tat m\u0103re\u021bie c\u0103ci oamenii ei au iubit-o\u201d.
\nIar despre ce \u00eenseamn\u0103 dragostea de loc \u0219i \u021bar\u0103 Duiliu Zamfirescu ne deslu\u0219e\u0219te c\u0103, \u201dnu este nici judecat\u0103 \u0219i nici prejudecat\u0103, este un sentiment\u201d.
\nCa toate sentimentele esen\u021biale el trebuie cultivat cu discre\u021bie, \u00eenc\u0103p\u0103\u021b\u00e2nare \u0219i hot\u0103r\u00e2re indestructibil\u0103.
\n\u00cen taina sf\u00e2nta a inimii noastre s-ar cuveni s\u0103 avem sinceritatea de a rosti \u0219i m\u0103rturisi, m\u0103car din c\u00e2nd \u00een c\u00e2nd dragostea necondi\u021bionat\u0103 fa\u021b\u0103 de: \u021bar\u0103, \u021bar\u0103, \u021bar\u0103.<\/p>\n

—————————————<\/p>\n

Alexandru <\/strong>NEMOIANU<\/strong><\/p>\n

Istoric
\nThe Romanian American Heritage Center<\/strong><\/p>\n

27 ianuarie 2018<\/strong><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Exist\u0103 \u00een momentul de fa\u021b\u0103 dou\u0103 tendin\u021be, am putea spune \u00eenc\u0103 mai exact, dou\u0103 ispite, de-a st\u00e2nga \u0219i de-a dreapta, [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-35240","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/35240","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=35240"}],"version-history":[{"count":2,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/35240\/revisions"}],"predecessor-version":[{"id":35243,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/35240\/revisions\/35243"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=35240"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=35240"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=35240"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}