{"id":35490,"date":"2018-02-02T17:35:38","date_gmt":"2018-02-02T17:35:38","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=35490"},"modified":"2018-02-02T17:35:38","modified_gmt":"2018-02-02T17:35:38","slug":"alexandru-nemoianu-ce-trebuie-aparat","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2018\/02\/02\/alexandru-nemoianu-ce-trebuie-aparat\/","title":{"rendered":"Alexandru NEMOIANU: Ce trebuie ap\u0103rat"},"content":{"rendered":"

\"\"<\/a>Perioada istoric\u0103 pe care o str\u0103batem este dominat\u0103 de confruntarea tot mai violent\u0103 dintre \u201cglobalism\u201d \u0219i \u201clocuri\u201d sau, altfel zis, \u021b\u0103ri, Neamuri,Tradi\u021bie local\u0103 \u0219i mocirl\u0103 \u0219i mediocritatea oligarhic\u0103.
\n\u00cen aceast\u0103 \u00een\u021belegere este necesar s\u0103 reafirm\u0103m ce \u00een\u021belegem prin termenii \u0219i conceptele folosite. S\u0103 l\u0103murim ce \u201climb\u0103\u201d vorbim.
\n\u201cGlobalismul\u201d este, \u00eenc\u0103, o realitate fluid\u0103, dup\u0103 unii \u00een dezvoltare \u0219i dup\u0103 semnatarul acestor r\u00e2nduri \u00een disolu\u021bie. Oricum \u201cglobalismul\u201d s-ar dori un soi de nou \u201cturn Babel\u201d. O alc\u0103tuire care ar cuprinde tot \u0219i toate, de-a-valma, oameni, locuri, st\u0103ri, a\u0219ezate sub o singur\u0103 st\u0103p\u00e2nire, o singur\u0103 voie \u0219i slujind un singur scop. Ca justificare \u201cglobalismul\u201d declara c\u0103 ar urm\u0103ri instaurarea \u201cbinelui universal\u201d.
\nLesne poate fi v\u0103zut, la o analiz\u0103 mai atent\u0103, c\u0103 aceast\u0103 \u201cacoperire de inten\u021bie\u201d este strict larm\u0103, zgomote, fonema f\u0103r\u0103 rost.
\n\u201cBinele universal\u201d este cea mai penibil\u0103 credin\u021b\u0103 posibil\u0103. Care \u201cbine\u201d, unde, c\u00e2nd, cum? De fapt \u201cbinele universal\u201d este o iluzie f\u0103r\u0103 urm\u0103 de acoperire. Este bine s\u0103 ne aducem aminte c\u0103 iluzia este singurul lucru pe care \u00eel poate oferi negativitatea pur\u0103 (altcum zis, necuratul). Mai departe scopul propus: o singur\u0103 st\u0103p\u00e2nire, o singur\u0103 voin\u021b\u0103, o singur\u0103 gloat\u0103, dup\u0103 cr\u00e2ncena experien\u021b\u0103 a veacului dou\u0103zeci, \u0219tim bine ce \u00eenseamn\u0103: teroare de plumb de tipul Ceka, Gestapo, Guantanamo.
\n\u00centre timp sunt folosite minciuna, jum\u0103tatea de adev\u0103r \u0219i vorb\u0103ria. \u00cencet, tenace, diabolic, trupurile organice (familia, Neamul, \u021aara, Credin\u021ba) sunt minate, calomniate \u0219i insultate, atunci c\u00e2nd nu sunt atacate direct: cu bombe, interven\u021bii \u201cumanitare\u201d sau arunc\u0103ri \u00een lag\u0103re. \u00cen schimb sunt promovate: relativismul moral, impostura, perversiunile (prezentate nu doar ca st\u0103ri \u201cnormale\u201d \u00a0ci direct ca virtu\u021bi). Un simptom extreme de semnificativ poate fi observat \u00een modul \u00een care \u00eens\u0103\u0219i limba \u00een care vorbim este desfigurat\u0103 \u0219i \u00eemp\u0103nat\u0103 cu \u201cbarbarism\u201d inutil, barbarism de dragul barbarismului. De regula \u201cbarbarismele\u201d, cuvinte luate dintr-o alta limb\u0103, intra \u00een limba locului atunci c\u00e2nd nu exist\u0103 echivalent. Dar \u00een momentul de fa\u021b\u0103 sunt introduse sinister, stridente, \u201cbarbarisme\u201d f\u0103r\u0103 rost. Spre exemplu se spune \u201cOK, \u00een loc de bine, a \u201cimplementa\u201d \u00een loc de a introduce, s.a.m.d. Aceste \u201cbarbarisme\u201d inutile, folosirea lor, demonstreaz\u0103 c\u0103 oamenii nu citesc \u0219i dac\u0103 citesc nu pricep. Iar \u00een paralel, for\u021bele de ocupa\u021bie, (sau cum superb \u00eei numea Artur Silvestri, \u201dcreolii\u201d) nu ostenesc \u00een a promova \u201cvalorile\u201d lor.
\nAceste sunt pompoasele \u201cvalorile noastre\u201d de care vorbesc st\u0103p\u00e2nii noului imperiu. (Trebuie s\u0103 fie bine \u00een\u021beles c\u0103 atunci c\u00e2nd pomene\u0219te \u201cvalorile noastre\u201d semnatarul acestor r\u00e2nduri se refer\u0103 cu durere, dispre\u021b \u0219i dezgust \u0219i are \u00een vedere modul abominabil cu care crime \u0219i interven\u021bii militare brutale sunt justificate de c\u0103tre reprezentan\u021bii actualului \u201cimperiu\u201d ; SUA, EU, NATO \u0219i acoli\u021bii). Iar sub acoperirea \u201cvalorilor noastre\u201d \u00eenfloresc violen\u021bele stradale, disolu\u021bia familiilor, perversiunile degradante, diferen\u021ba obscen\u0103 dintre boga\u021bi \u0219i s\u0103raci. Iar cei care vor accepta \u201cglobalismul\u201d \u0219i vor adopta \u201cvalorile noastre\u201d \u00een chip necesar vor fi; lacomi, r\u0103i, invidio\u0219i, f\u0103r\u0103 mil\u0103, \u00eenchin\u0103tori doar la ban \u0219i la grosol\u0103nie sau victime ale modului de via\u021b\u0103 f\u0103r\u0103 rost: droguri, erotism sordid, disperare.
\nCred c\u0103 un loc special \u00een Iad vor avea acei pseudo-intelectuali care, unii din necinste, al\u021bii din gras\u0103 stultitie alc\u0103tuiesc slugile de serviciu ale \u201cglobalismului\u201d. Ace\u0219ti indivizi alc\u0103tuiesc \u201celita de mahala\u201d care este gata pentru \u201ctreizeci de argin\u021bi\u201d s\u0103 se pun\u0103 \u00een slujba oric\u0103rei st\u0103p\u00e2niri \u0219i oric\u0103rei ideologii. Indivizi care nu au ru\u0219ine de oameni \u0219i nu au fric\u0103 de Dumnezeu. Iar lor le stau complici indivizi nedetermina\u021bi \u0219i nesemnificativi intelectual, tinerei \u0219i tinerele f\u0103r\u0103 c\u0103p\u0103t\u00e2i \u0219i f\u0103r\u0103 ru\u0219ine, tomnateci \u00eent\u00e2rzia\u021bi \u0219i a\u0219eza\u021bi \u00eentr-o solemn\u0103 idio\u021benie \u0219i p\u0103rere de sine, jalnica cea\u021b\u0103 a “imbecililor utili” \u0219i, desigur, scandalagii de profesie care azi sunt \u201cprotestatari\u201d iar m\u00e2ine vor fi gardieni de pu\u0219c\u0103rie \u0219i tor\u021bionari. Aceasta drojdie uman\u0103 caut\u0103 s\u0103 creeze o nou\u0103 memorie colectiv\u0103. O memorie care sa se \u00eenchine la consumerism, materialism vulgar, erotism degradant \u0219i inversiune. Acest gunoi caut\u0103 s\u0103 elimine din memorie pe Ileana Cos\u00e2nzeana \u0219i F\u0103t Frumos, pe Eminescu \u0219i pe Caragiale, \u0219i nu vor reu\u0219i!
\nDar \u00een contrast cu aceste jalnice \u201cvalorile noastre\u201d stau Valorile tradi\u021bionale, autentice, ale Credin\u021bei, Familiei, Neamului,\u021a\u0103rii, de la \u021aar\u0103 \u00een \u00eentregul ei la \u201c\u021b\u0103rile\u201d care o alc\u0103tuiesc, din Maramure\u0219 \u0219i p\u00e2n\u0103 \u00een Alm\u0103j).
\n\u00cen umbra acestor Valori autentice, cumin\u021bi, trainice, calde au r\u0103s\u0103rit \u0219i au crescut genera\u021bii s-au zidit case, a\u0219ez\u0103ri \u0219i turnuri de paz\u0103, au tr\u0103it Neamuri. Aceste Valori sunt singurele care pot garanta libertatea personal\u0103 \u0219i colectiv\u0103, singurele care pot da gust vie\u021bii. \u00cen c\u0103ldura acestor Valori tradi\u021bionale s-au dezvoltat caracteristicile rom\u00e2ne\u0219ti: ospitalitatea, toleranta, capacitatea de a ierta \u0219i uita r\u0103ul f\u0103cut \u0219i splendidul echilibru rom\u00e2nesc.
\nIar aceste Valori autentice, acelea\u0219i din Maramure\u0219 \u0219i p\u00e2n\u0103 \u00een Alm\u0103j, stau sub pav\u0103za tare a memoriei colective, a voin\u021bei colective, a \u201cr\u00e2ului \u0219i ramului\u201d, a modelului existen\u021bial rom\u00e2nesc, a \u00een\u021belegerii rom\u00e2ne\u0219ti a diferen\u021bei dintre bine \u0219i r\u0103u. O pav\u0103z\u0103 care nu este a provizoratului sau oportunismului \u0219i care crede nezdruncinat c\u0103 nu se afl\u0103 \u201cla voia ori\u0219icui \u0219i ori\u0219ic\u00e2nd\u201d. Iar acestora li se al\u0103tur\u0103 fundamentala obliga\u021bie moral\u0103 a fiec\u0103rui om de a nu uit\u0103 niciodat\u0103 ceea ce datoreaz\u0103 str\u0103mo\u0219ilor.
\nAceste Valori tradi\u021bionale trebuiesc ap\u0103rate cu orice pre\u021b. S\u0103 nu credem c\u0103 dac\u0103 cei care le apar\u0103 sunt pu\u021bini are vreo important\u0103. Adev\u0103rul nu este p\u0103rerea majorit\u0103\u021bii. Adev\u0103rul este o Persoan\u0103, o Persoan\u0103 care este simultan, \u201dAdev\u0103rul, Calea \u0219i Via\u021b\u0103\u201d. Chiar dac\u0103 un pumn de oameni ar mai r\u0103m\u00e2ne s\u0103 apere Valorile tradi\u021bionale \u0219i tot ar fi suficient. \u00cen aceast\u0103 privin\u021ba Cartea Sf\u00e2nta ne d\u0103 exemplu tare.
\n\u00cen Sodoma, (ale c\u0103rei obiceiuri erau at\u00e2ta de asem\u0103n\u0103toare cu cele practicate \u0219i recomandate de noul imperiu). Dumnezeu se arat\u0103 gata s\u0103 o m\u00e2ntuie dac\u0103 \u00een hotarele ei ar fi zece \u201cdrep\u021bi\u201d. Iat\u0103 importan\u021ba fiec\u0103rei persoane! Iar la \u00eenceputul Erei Cre\u0219tine doisprezece pescari analfabe\u021bi au reu\u0219it s\u0103 \u00eenfr\u00e2ng\u0103 Imperiul Roman!
\n\u00centre jalnicele \u201cvalorile noastre\u201d \u0219i Valorile Tradi\u021bionale nu exist\u0103 cale de reconciliere. Fiecare \u0219i to\u021bi vom trebui s\u0103 alegem: ori una, ori alta.
\nIar aceast\u0103 alegere va \u00eensemna alegerea \u00eentre via\u021b\u0103 \u0219i moarte, \u00een lumea asta \u0219i \u00een cea care va s\u0103 vie.<\/p>\n

—————————————<\/p>\n

Alexandru <\/strong>NEMOIANU<\/strong><\/p>\n

Istoric
\nThe Romanian American Heritage Center<\/strong><\/p>\n

2 februarie \u00a02018<\/strong><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Perioada istoric\u0103 pe care o str\u0103batem este dominat\u0103 de confruntarea tot mai violent\u0103 dintre \u201cglobalism\u201d \u0219i \u201clocuri\u201d sau, altfel zis, [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-35490","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/35490","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=35490"}],"version-history":[{"count":2,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/35490\/revisions"}],"predecessor-version":[{"id":35493,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/35490\/revisions\/35493"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=35490"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=35490"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=35490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}