{"id":36608,"date":"2018-03-13T17:00:49","date_gmt":"2018-03-13T17:00:49","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=36608"},"modified":"2018-03-13T17:00:49","modified_gmt":"2018-03-13T17:00:49","slug":"alexandru-nemoianu-despre-cuvant","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2018\/03\/13\/alexandru-nemoianu-despre-cuvant\/","title":{"rendered":"Alexandru NEMOIANU: Despre Cuv\u00e2nt"},"content":{"rendered":"<p style=\"text-align: justify;\"><a href=\"http:\/\/www.marianagurza.ro\/blog\/wp-content\/uploads\/2018\/03\/istoric-Alexandru-Nemoianu9.5.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-36609\" title=\"istoric-alexandru-nemoianu9\" src=\"http:\/\/www.marianagurza.ro\/blog\/wp-content\/uploads\/2018\/03\/istoric-Alexandru-Nemoianu9.5.jpg\" alt=\"\" width=\"200\" height=\"194\" \/><\/a>\u201c\u0218i Cuv\u00e2ntul S-a f\u0103cut trup \u0219i s-a s\u0103l\u0103\u0219uit \u00eentre noi \u0219i am v\u0103zut slava Lui, slav\u0103 ca a Unuia-N\u0103scut din Tat\u0103l, plin de har \u0219i de adev\u0103r.\u201d(Ioan 1;14)<br \/>\n\u00cen acest text ni se arat\u0103 adev\u0103ruri esen\u021biale.<br \/>\n\u00cen primul r\u00e2nd c\u0103 Fiul lui Dumnezeu, \u201dCuv\u00e2ntul\u201d, s-a \u00eentrupat \u0219i s-a s\u0103l\u0103\u0219uit \u00eentre oameni. Ni se mai spune c\u0103 oamenii au v\u0103zut \u201cslava Lui\u201d, M\u0103rirea Lui. Iar a vedea \u201cSlavei\u201d \u00eenseamn\u0103 a cinsti, a respecta, a da ascultare.<br \/>\nEste cuprins\u0103 aici, \u00een c\u00e2teva vorbe, \u00eenv\u0103\u021b\u0103tura cutremur\u0103toare despre Cuv\u00e2nt, cel prin care s-au f\u0103cut toate cele v\u0103zute \u0219i toate cele nev\u0103zute. Rostirea de c\u0103tre Dumnezeu, \u201dCuv\u00e2ntul\u201d Lui, Fiul Lui, a adus \u00een fiin\u021b\u0103 \u00eentreaga crea\u021bie, iar pentru a m\u00e2ntui aceast\u0103 crea\u021bie, c\u0103zut\u0103 prin p\u0103catul omenesc, acela\u0219i Cuv\u00e2nt s-a f\u0103cut trup.<br \/>\nDar dincolo de aceste adev\u0103ruri existen\u021biale acest text evanghelic ar trebui s\u0103 ne \u00eendemne, pe to\u021bi \u0219i pe fiecare, s\u0103 folosim cu toat\u0103 grij\u0103 \u0219i toat\u0103 responsabilitatea propriile noastre cuvinte.<br \/>\nPrin \u201ccuvinte\u201d ne putem m\u00e2ntui \u0219i prin \u201ccuvinte\u201d ne osandim. Folosirea f\u0103r\u0103 grij\u0103, la \u00eent\u00e2mplare a \u201ccuvintelor\u201d dovede\u0219te gol existen\u021bial, lips\u0103 de grij\u0103, s\u0103r\u0103cie de g\u00e2ndire.<br \/>\n\u201cCuvintele\u201d sunt cele care ne apropie unul de altul \u0219i tot ele exprim\u0103 ad\u00e2ncul, sau vidul, din inima noastr\u0103, din centrul nostru existen\u021bial. \u201dCuvintele\u201d sunt cele care a\u0219eaz\u0103 st\u0103rile \u00een memoria personal\u0103 \u0219i colectiv\u0103. \u201dCuvintele\u201d exprim\u0103 frumosul \u0219i ur\u00e2tul, ierarhizeaz\u0103 \u0219i, \u00eentr-o perspectiv\u0103 mai larg\u0103, \u201dcuvintele\u201d re\u00eenf\u0103ti\u0219eaz\u0103 lumea. Prin cuvinte lumea \u00een care tr\u0103im este t\u0103lm\u0103cit\u0103 \u0219i \u00eemp\u0103rt\u0103\u0219it\u0103 celor care vor veni.<br \/>\nFiecare genera\u021bie tr\u0103ie\u0219te o experien\u021b\u0103 istoric\u0103 unic\u0103, nerepetabil\u0103. Cuvintele care \u00eenf\u0103\u021bi\u0219eaz\u0103 acea realitate sunt cele care vor justifica, sau os\u00e2ndi, acea experien\u021b\u0103 unic\u0103. Mai mult chiar, forma acelor cuvinte transmite duhul unei anume epoci, starea s\u0103n\u0103t\u0103\u021bii ei morale. Pentru a fi mai clar.<br \/>\nFrumuse\u021bea cuvintelor folosite, elegan\u021ba exprim\u0103rii, din capul locului \u00eenseamn\u0103 bun\u0103 cuviin\u021b\u0103 \u0219i responsabilitate. Respectul pentru limba vorbit\u0103 \u00eenseamn\u0103 \u0219i respectul pentru cele din jur \u0219i pentru Cel care le-a adus \u00een fiin\u021b\u0103. Iar aici trebuie s\u0103 fim foarte l\u0103muri\u021bi. Aceea este \u201climba vechiilor Cazanii\/care-o pl\u00e2ng \u0219i care-o c\u00e2nt\u0103\/pe la vatra lor \u021a\u0103ranii\u201d, este limba \u00een care g\u00e2ndim \u00een taina inimii noastre, este limba \u00een care vis\u0103m. O limba care, cobor\u00e2t\u0103 \u00een ad\u00e2ncul nostru esen\u021bial, acolo unde nu putem min\u021bi \u0219i nu putem am\u0103gi, se purific\u0103 \u0219i de fapt se sfin\u021be\u0219te.<\/p>\n<p style=\"text-align: justify;\"><!--more-->\u00cen dureros contrast cu vorba, cuv\u00e2ntul, pomenit mai \u00eenainte, se afl\u0103 larma vocal\u0103 auzit\u0103 pe strad\u0103 \u0219i mai exact la col\u021buri de strad\u0103. O limba f\u0103r\u0103 urm\u0103 de respect pentru cuvinte, rostit\u0103 \u00een tonuri \u0219i intona\u021bii cu totul str\u0103ine de duhul limbii rom\u00e2ne. O limb\u0103 care a fost masacrat\u0103 pe strad\u0103 dar \u0219i \u00een spa\u021biul tip\u0103rit, prin introducerea a nenum\u0103rate \u201cbarbarism\u201d, cuvinte str\u0103ine incluse f\u0103r\u0103 rost. Includerea lor dovedind lips\u0103 de identitate, lipsa de respect pentru \u201cloc\u201d, lene de a g\u00e2ndi, slug\u0103rnicie. Este sinistrul \u201cjargon\u201d al zilei, fioroasa limba \u201cmanelizata\u201d.<br \/>\nVorbirea brutal\u0103, la \u00eent\u00e2mplare, vulgar\u0103, \u201dmurdar\u0103\u201d, nu dovede\u0219te doar grosol\u0103nie personal\u0103 \u0219i colectiv\u0103, penibil\u0103 ur\u0103ciune, reprezint\u0103 ceva mult mai grav \u0219i mai primejdios. O asemenea comportare dovede\u0219te boal\u0103 sufleteasc\u0103 \u0219i dovede\u0219te \u00eemp\u0103rt\u0103\u0219ire cu duhurile r\u0103ului.<br \/>\nC\u0103ci \u00een acest fel de vorbire se arat\u0103 manifestarea du\u0219m\u0103niei, a urii slabatice a \u201cr\u0103ului\u201d, a negativit\u0103\u021bii pure, \u00eempotriva \u201cCuv\u00e2ntului\u201d, \u00eempotriva Dumnezeului \u00een Treime m\u0103rit.<br \/>\nSpurc\u0103ciunea etalat\u0103, cu voluptate \u0219i cu obr\u0103znicie \u00een vorbirea stradal\u0103, este, cum spuneam, simptom de boal\u0103 sufletesc\u0103 \u0219i de neputin\u021b\u0103 de a sta pentru bine \u0219i frumos. \u00centr-o asemenea vorbire, cu asemenea cuvinte, nu se pot exprima dec\u00e2t tr\u0103iri de\u0219arte \u0219i f\u0103r\u0103 rost. Fiecare avem obliga\u021bia moral\u0103 de a nu folosi astfel de mizerie rostit\u0103. Iar grija pentru cuvintele folosite poate deveni cale de m\u00e2ntuire.<\/p>\n<p style=\"text-align: justify;\">Aten\u021bia \u0219i efortul de a folosi cuvinte potrivite \u0219i cuvincioase lucreaz\u0103 profund \u00een centrul nostru existen\u021bial, \u00een inima noastr\u0103, a fiec\u0103ruia, produce o schimbare, o &#8220;intoarcere&#8221;, o metanoia. Cuvintele frumoase \u0219i cuvincioase, folosite cu st\u0103ruin\u021b\u0103, \u00eencet, cu grij\u0103, se apropie de \u00een\u021belegerea \u201cCuv\u00e2ntului\u201d care ne-a adus \u00een fiin\u021b\u0103. Este un proces de anamnez\u0103, de reamintire a ceea ce din \u00eenceput am fost, de ceea ce din \u00eenceput am fost meni\u021bi s\u0103 fim, de reamintire a \u201cRaiului \u00een care ne-a vrut Dumnezeu\u201d. Este cale de descoperire a marelui adev\u0103r , \u201ddac\u0103 nu M-ai fi \u0219tiut, nici nu M-ai fi c\u0103utat\u201d. Este calea de a ne apropia de \u201cu\u0219a\u201d M\u00e2ntuirii, de Biserica Drept M\u0103ritoare care ne a\u0219teapt\u0103 pururea pe to\u021bi \u0219i pe fiecare.<\/p>\n<p style=\"text-align: justify;\">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<\/p>\n<p><strong>Alexandru <\/strong><strong>NEMOIANU<\/strong><\/p>\n<p><strong>Istoric<br \/>\nThe Romanian American Heritage Center<\/strong><\/p>\n<p><strong>13 martie 2018<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201c\u0218i Cuv\u00e2ntul S-a f\u0103cut trup \u0219i s-a s\u0103l\u0103\u0219uit \u00eentre noi \u0219i am v\u0103zut slava Lui, slav\u0103 ca a Unuia-N\u0103scut din [&#038;hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-36608","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/36608","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=36608"}],"version-history":[{"count":2,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/36608\/revisions"}],"predecessor-version":[{"id":36611,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/36608\/revisions\/36611"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=36608"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=36608"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=36608"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}