{"id":36688,"date":"2018-03-17T17:07:44","date_gmt":"2018-03-17T17:07:44","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=36688"},"modified":"2018-03-17T17:07:44","modified_gmt":"2018-03-17T17:07:44","slug":"alexandru-nemoianu-din-nou-despre-talanti%e2%80%9d","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2018\/03\/17\/alexandru-nemoianu-din-nou-despre-talanti%e2%80%9d\/","title":{"rendered":"Alexandru NEMOIANU: Din nou despre ,,talan\u021bi\u201d"},"content":{"rendered":"<p style=\"text-align: justify;\"><a href=\"http:\/\/www.marianagurza.ro\/blog\/wp-content\/uploads\/2018\/03\/istoric-Alexandru-Nemoianu9.6.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-36689\" title=\"istoric-alexandru-nemoianu9\" src=\"http:\/\/www.marianagurza.ro\/blog\/wp-content\/uploads\/2018\/03\/istoric-Alexandru-Nemoianu9.6.jpg\" alt=\"\" width=\"200\" height=\"194\" \/><\/a>Parabola \u201ctalan\u021bilor\u201d ne spune c\u0103 un \u201com bogat\u201d a plecat \u00een locuri dep\u0103rtate \u0219i \u00eenainte de a pleca a \u00eemp\u0103r\u021bit slujitorilor s\u0103i din bunuri (talan\u021bi) \u00een dorin\u021ba de a le vedea \u00eenmul\u021bite la \u00eentoarcere. Unuia i-a dat zece, altuia cinci, altuia unul singur. La \u00eentoarcerea \u201comului bogat\u201d, cel care primise zece \u201ctalan\u021bi\u201d a adus al\u021bi zece, c\u00e2\u0219tiga\u021bi prin truda lui, \u0219i tot a\u0219a ceilal\u021bi au adus un c\u00e2\u0219tig st\u0103p\u00e2nului lor. Dar cel cu un singur \u201ctalant\u201d a adus \u00eenapoi talantul spun\u00e2nd ca s-a temut s\u0103 \u00eel foloseasc\u0103. M\u00e2niat, st\u0103p\u00e2nul, a luat talantul \u0219i la dat celuia care avusese din \u00eenceput zece, iar pe sluga lene\u0219\u0103 a aruncat-o \u00een \u201c\u00eentunericul cel mai din afar\u0103\u201d. Este o parabola foarte amenin\u021b\u0103toare \u0219i care necesit\u0103 explica\u021bii.<br \/>\nExist\u0103 \u00een fiecare dintre noi o anume tenta\u021bie, p\u00e2n\u0103 la un punct fireasc\u0103 \u0219i direct emo\u021bionant\u0103, de a ne da \u201cimportan\u021b\u0103\u201d. Atunci c\u00e2nd aceast\u0103 tendin\u021b\u0103 r\u0103m\u00e2ne \u00een limitele bunului sim\u021b \u0219i modestiei, ea este de folos c\u0103ci, arat\u0103 c\u0103utare \u0219i trud\u0103 \u00een a ne afl\u0103 \u0219i \u00eemplini rostul pentru care am fost adu\u0219i \u0219i l\u0103sa\u021bi \u00een fiin\u021b\u0103. Dar, de multe ori, aceast\u0103 \u00eenclina\u021bie de care vorbeam este exagerat\u0103, prilej de a c\u0103dea \u00een trufie \u0219i \u00eenc\u0103 mai adesea, \u00een ridicol. (Mai ales acest lucru se \u00eent\u00e2mpl\u0103 b\u0103rba\u021bilor b\u0103tr\u00e2ni care, de multe ori, ajung s\u0103 exaspereze cu exemple, \u00een care rolul de frunte \u00eel au chiar ei, \u0219i sfaturi trufa\u0219e \u0219i lipsite de interes, dep\u0103\u0219ite. Femeile, datorit\u0103 faptului c\u0103 sunt mai smerite \u0219i c\u0103 \u00eentotdeauna sunt devotate copiilor, sunt mai ferite de aceast\u0103 primejdie c\u0103ci, iubindu-\u0219i copiii, accept\u0103 senin prezentul \u0219i nu insist\u0103 asupra \u201cimportan\u021bei\u201d experien\u021belor trecute).<br \/>\n<!--more-->De fapt, \u00een ultim\u0103 analiz\u0103, este vorba de \u00eencercarea de a justific\u0103 darurile \u0219i timpul ce ne-au fost date, modul \u00een care ne-am folosit \u201ctalan\u021bii\u201d \u0219i chiar trud\u0103 de a \u00een\u021belege menirea pentru care ace\u0219ti \u201ctalan\u021bi\u201d ne-au fost h\u0103r\u0103zi\u021bi.<br \/>\n\u00cen primul r\u00e2nd trebuie s\u0103 fim convin\u0219i, \u00eencredin\u021ba\u021bi c\u0103 tot ceea ce avem \u0219i \u00eenc\u0103 mai v\u00e2rtos tot ce are important\u0103 absolut\u0103, s\u0103n\u0103tate, inteligen\u021b\u0103, putere, \u00eenf\u0103\u021bi\u0219are, este dar \u0219i deci tot \u00een dar trebuie \u00eenapoiat.<br \/>\nDarurile primite trebuiesc \u00eentoarse prin trud\u0103 \u0219i jertf\u0103 personal\u0103 \u0219i asta \u00eenseamn\u0103 nu \u201copera\u201d ori \u201crealizarea\u201d, repede sortit\u0103 uit\u0103rii, ci mil\u0103 \u0219i identificarea cu aproapele \u00een suferin\u021b\u0103. Din nou trebuie ar\u0103tat c\u0103 acesta este chiar rostul \u00eemp\u0103r\u021birii \u201cinegale\u201d a talan\u021bilor. F\u0103r\u0103 aceast\u0103 \u201cinegalitate\u201d mila \u0219i jertfa omeneasc\u0103 nu s-ar putea v\u0103di \u00eentre oameni.<br \/>\nAparenta \u201cinegalitate\u201d a \u00eemp\u0103r\u021birii \u201ctalan\u021bilor\u201d este dovada dragostei f\u0103r\u0103 margine \u0219i deplin egale pe care o are pentru noi to\u021bi \u0219i pentru fiecare dintre noi. Acela care poate \u0219i \u0219tie c\u00e2nd s\u0103 v\u00e2nture \u00eemp\u0103r\u0103\u021biile nedrepte ale acestei lumi ca pleava. Dar aici mai este un aspect foarte important \u0219i adesea neglijat.<br \/>\nDe ce a fost luat \u201ctalantul\u201d celui care l-a \u00eengropat \u00een p\u0103m\u00e2nt \u0219i, mai r\u0103u, de ce a fost aruncat cel c\u0103ruia \u00eei fusese d\u0103ruit \u00een \u201c\u00eentunericul cel mai din afar\u0103\u201d? R\u0103spunsul este, deoarece a t\u0103g\u0103duit ajutorul lui Dumnezeu, nu s-a \u00eencrezut \u00een acest ajutor, nu a crezut c\u0103 Dumnezeu este \u201ccel care lucreaz\u0103 minuni\u201d. Deci a dat dovad\u0103 de stare \u201cc\u0103ldicic\u0103\u201d, a p\u0103strat \u201ctalantul\u201d dar l-a ascuns, nu s-a av\u00e2ntat \u00een lucrare, a primit darul degeaba. Iar Dumnezeu l-a pedepsit \u0219i mai exact l-a lep\u0103dat de la Fa\u021ba S\u0103, exact pentru la\u0219itate, pentru ne\u00eencredere. A fost lep\u0103dat pentru \u201c\u0219mecheria\u201d lui prudent\u0103, deoarece a fost s\u0103 fie sigur c\u0103 nu va putea fi tras la \u201cr\u0103spundere\u201d. Deci a preferat s\u0103 stea \u201cc\u0103ldicel\u201d, nu s-a \u00eencrezut \u00een Cel care \u00eei d\u0103duse, din capul locului,\u201dtalantul\u201d, nu a ajutat pe unul mai nevoia\u0219, \u00eentr-un cuv\u00e2nt nu a f\u0103cut nimic. (\u0218i mai avem un exemplu de aspra pedepsire a unuia care nu a f\u0103cut nimic, bogatul \u201cnemilostiv\u201d din parabola lui Laz\u0103r). C\u0103ci Credin\u021ba este n\u0103dejdea \u00een cele nev\u0103zute dar f\u0103g\u0103duite de Dumnezeu. Dumnezeu nu \u00eei iube\u0219te pe cel lene\u0219i, \u0219i mai ales \u00eei dispre\u021buie\u0219te pe cei la\u0219i, pe cei c\u0103ldu\u021bi, pe cei care se conform\u0103 cu duhul veacului. Dumnezeu vrea ca oamenii s\u0103 conclucreze cu el, \u00een \u201csinergie\u201d. Acesta este \u0219i motivul pentru care la Liturghie se aduc drept daruri nu struguri \u0219i boabe de gr\u00e2u, se aduce vin \u0219i p\u00e2ine; cele date de Dumnezeu preschimbate prin contribu\u021bia omeneasc\u0103. Este aici o profund\u0103 \u0219i cutremur\u0103toare \u00eenv\u0103\u021b\u0103tur\u0103 \u0219i avertisment. Faptele oamenilor au consecin\u021be; acuma \u0219i \u00een via\u021ba veacului ce va s\u0103 vie.<\/p>\n<p style=\"text-align: justify;\">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<\/p>\n<p style=\"text-align: justify;\"><strong>Alexandru <\/strong><strong>NEMOIANU<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>Istoric<br \/>\nThe Romanian American Heritage Center<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>17 martie 2018<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Parabola \u201ctalan\u021bilor\u201d ne spune c\u0103 un \u201com bogat\u201d a plecat \u00een locuri dep\u0103rtate \u0219i \u00eenainte de a pleca a \u00eemp\u0103r\u021bit [&#038;hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-36688","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/36688","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=36688"}],"version-history":[{"count":2,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/36688\/revisions"}],"predecessor-version":[{"id":36691,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/36688\/revisions\/36691"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=36688"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=36688"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=36688"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}