{"id":38021,"date":"2018-04-21T07:24:47","date_gmt":"2018-04-21T07:24:47","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=38021"},"modified":"2018-04-21T07:24:47","modified_gmt":"2018-04-21T07:24:47","slug":"isabela-vasiliu-scraba-despre-g-liiceanu-si-plagierea-de-tip-%e2%80%9cinadequate-paraphrase%e2%80%9d-la-patapievici","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2018\/04\/21\/isabela-vasiliu-scraba-despre-g-liiceanu-si-plagierea-de-tip-%e2%80%9cinadequate-paraphrase%e2%80%9d-la-patapievici\/","title":{"rendered":"Isabela VASILIU-SCRABA: Despre G. Liiceanu \u015fi plagierea de tip \u201cinadequate paraphrase\u201d la Patapievici"},"content":{"rendered":"

\"\"<\/a>Motto:<\/em><\/p>\n

\u201cPatapievici a plagiat f\u0103r\u0103 ru\u015fine toate seminariile f\u0103cute de p\u0103rintele Scrima\u2026Fie\u015ftecare cu talentul lui\u201d (Claude Karnoout, 17 iulie 2012, http:\/\/www.criticatac.ro\/17875\/ochii-de-sticl-ai-beatricei-patapievici-notat-inspiratorii-doar-la-bibliografia-general\/ \u2013 comment-37349<\/a>).<\/em><\/p>\n

\u00a0<\/em>Un danalexandru23@yahoo.com<\/a> care semneaz\u0103 \u201cVicuslusorum\u201d si care pare s\u0103 fi beneficiat de oarecare burse pentru studierea filosofiei prin Occident observase \u00eenc\u0103 din 2009 lipsa ideilor personale din cartea Ochii Beatricei<\/em> av\u00e2nd la baz\u0103 o conferin\u0163\u0103 (bine remunerat\u0103) \u0163inut\u0103 de H.R. Patapievici la Microsoft. Dup\u0103 opinia sa din 17 iulie 2012, postat\u0103 drept comentariu la un articol din pagina web \u201eContraAtac\u201d scris de I. Aranyosi, Patapievici ar avea \u201cstatut de vulgarizator\u201d \u015fi nu de \u201cmare om de cultur\u0103 \u015fi imens filozof\u201d (Vicuslusorum, http:\/\/www.criticatac.ro\/17875\/ochii-de-sticl-ai-beatricei-patapievici-notat-inspiratorii-doar-la-bibliografia-general\/#comment-37349<\/a><\/em>).<\/p>\n

\u00centr-alt comentariu la acela\u015fi articol scris de I. Aranyosi (ce reia spinoasa problem\u0103 a \u201coriginalit\u0103\u0163ii\u201d lui Patapievici) pun\u00e2nd fa\u0163\u0103 \u00een fa\u0163\u0103 fragmente din cartea Ochii Beatricei<\/em> cu izvoarele din care fostul director al Institutului Cultural Rom\u00e2n \u015fi-a preluat ideile, un alt cititor sesizeaz\u0103 cum \u00een articolul lui Aranyosi din 14 iulie 2012 \u201cni se spune c\u0103 Horia Roman Patapievici e un impostor, public\u00e2nd sub numele lui o carte \u00een care nu pune nimic de la sine, ideile originale fiind doar preluate de la al\u0163ii\u201d (Pa sipusi, 16 iulie 2012). Drept care, \u00een mod pedagogic, Claude Karnoout concluzioneaz\u0103: \u201cdec\u00e2t bla-bla redigerat de Patapievici mai bine mergem direct la original\u201d , http:\/\/www.criticatac.ro\/17875\/ochii-de-sticl-ai-beatricei-patapievici-notat-inspiratorii-doar-la-bibliografia-general\/#comment-37349<\/a><\/em>).<\/p>\n

Din articol eu am re\u0163inut cu prec\u0103dere observa\u0163ia privitoare la \u201cabsen\u0163a oric\u0103rei activit\u0103\u0163i publicistice recunoscut academice la nivel interna\u0163ional a c\u00e2torva intelectuali superstar<\/em> din Rom\u00e2nia numi\u0163i filozofi<\/em> f\u0103r\u0103 a avea o oper\u0103 filozofic\u0103 de calitate minim acceptabil\u0103\u201d (I.A). Pentru c\u0103 era exact ce remarcasem la r\u00e2ndul meu atunci c\u00e2nd am scris \u00een revista \u201cAcolada\u201d nr.3\/2011 despre inexisten\u0163a mult tr\u00e2mbi\u0163atei \u015fcolii \u201cde la P\u0103ltini\u015f\u201d, negat\u0103 de Noica \u00een cuv\u00e2ntul \u00eenso\u021bitor la volumul Epistolar <\/em>(Bucure\u0219ti, 1987). \u00a0 Excesiv mediatizat\u0103 prin wikipedia rom\u00e2neasc\u0103 si englezeasc\u0103, himerica \u0219coal\u0103 p\u0103ltini\u0219an\u0103 n-a dat \u00een domeniul filozofiei rom\u00e2ne\u015fti nimic dincolo de opera marginalizatului Constantin Noica, pe seama c\u0103reia Liiceanu \u0219i Ple\u0219u au vrut s\u0103 apar\u0103 mai valoro\u015fi dec\u00e2t \u00eei \u00eenf\u0103\u0163i\u015fau culegerile lor de articole adunate \u00eentre coper\u021bi de c\u0103r\u021bi (vezi Isabela Vasiliu-Scraba, Un eseist preocupat de \u00eengeri \u015fi vampiri: A. Ple\u015fu<\/em>, \u00een Acolada nr. 3\/2011, p.16 sau http:\/\/www.isabelavs.go.ro\/Articole\/IVS-plesu-ingeri8.htm<\/a> ).<\/p>\n

\u00cen cazul lui Gabriel Liiceanu, dorin\u0163a acestuia de a fi mai bine cotat (eventual chiar ca un g\u00e2nditor original) s-a manifestat \u00eenc\u0103 din tinere\u021be. Atunci nu s-a sfiit s\u0103 introduc\u0103 pagini scrise de Noica \u00een lucrarea sa de doctorat (rapid publicat\u0103 datorit\u0103 pozi\u021biei \u00eenalte a stalinistului Ion Iano\u0219i, cu liceul s\u0103u pe puncte \u201einstruit\u201d de sovietici). Eseul lui Noica era de 32 de pagini (vezi Constantin Barbu, Cel mai mare furt intelectual al lui Liiceanu<\/em><\/strong>). Ele au format un \u00eentreg capitol despre hermeneutica \u201c\u00eentoarcerii, revenirii\u201d la care editorul Liiceanu a renun\u0163at, nereu\u0219ind \u00een post-comunism s\u0103 tempereze repetatele acuza\u0163ii de plagiat care i-au fost aduse nu numai de fo\u015ftii s\u0103i colegi de la Institutul de filozofie (vezi Modelul cultural Noica<\/em>, vol. I-II, Prefa\u0163\u0103 Eugen Simion, Bucure\u015fti, Funda\u0163ia pentru \u015etiin\u0163a \u015fi Art\u0103, 2009). In comunism, fiindc\u0103 la putere a fost (ca \u0219i dup\u0103 1990) tab\u0103ra brucanienilor, s-a putut u\u0219or impiedica prin decizie \u201ede foarte sus\u201d publicarea (\u00een \u201eS\u0103pt\u0103m\u00e2na\u201d lui E. Barbu) a Raportului de plagiat<\/em> alc\u0103tuit de comisia format\u0103 din Radu Pantazi, Alexandru T\u0103nase \u0219i Nicolae Mari\u0219, \u00eens\u0103rcinat\u0103 cu elucidarea spinoasei probleme a originalit\u0103\u021bii de g\u00e2ndire din doctoratul lui G. Liiceanu. Ba mai mult: fostul de\u021binut politic Constantin Noica a fost solicitat cu insisten\u021b\u0103 (de forurile superioare) s\u0103 dea o declara\u021bie prin care s\u0103 spun\u0103 c\u0103-i este indiferent dac\u0103 este citat sau nu. Oricine e liber s\u0103 se trateze din ideile sale f\u0103r\u0103 s\u0103-i treac\u0103 numele c\u00e2nd i se reproduc ideile din c\u0103r\u021bile sale cu greu tip\u0103rite \u00een comunism. Filozoful a mai fost silit s\u0103 declare c\u0103 nu are nimic \u00eempotriv\u0103 ca paginile nepublicate sub numele lui s\u0103 circule publicate sub alt nume, \u00een spe\u021b\u0103, sub numele vizitatorului s\u0103u, Gabriel Liiceanu care nici m\u0103car la blibliografie nu a trecut numele filozofului de la P\u0103ltini\u0219. Dup\u0103 1990, la retip\u0103rirea lucr\u0103rii de doctorat f\u0103r\u0103 paginile scrise de Noica, vizitatorul a perpetuat minciuna \u201eautorl\u00e2cului\u201d not\u00e2nd c\u0103 respectivul capitol de 32 pagini \u0219i- ar avea un loc mai potrivit \u00eentr-un alt volum cu eseistica sa personal\u0103.<\/p>\n

Fiind f\u0103cute publice \u00eenregistr\u0103rile lui Constantin Noica de c\u0103tre Securitate, mai precis ce a r\u0103mas din dosare dup\u0103 ce o parte din ele au fost arse probabil la insisten\u0163a unor informatori aflati \u00een rela\u0163ii bune cu Virgil M\u0103gureanu (conduc\u0103torul institu\u0163iei dup\u0103 1990) s-a putut afla adev\u0103rata p\u0103rere a lui Noica despre cenzura comunist\u0103 care \u00eencuraja furtul intelectual: \u201ci-au publicat-o lui Liiceanu\u2026nu au obiectat\u201d.<\/p>\n

Asta spunea Noica \u00een 1972, c\u00e2nd ar fi f\u0103cut tot ce-i st\u0103tea \u00een putin\u0163\u0103 numai s\u0103 ias\u0103 \u201cucenic\u201d din vizitatorul s\u0103u (vezi convorbirea dintre C-tin Noica \u015fi Simina Noica din 29 ian. 1972, \u00een vol. Constantin Noica \u00een arhivele Securit\u0103\u021bii<\/em>, Ed. Humanitas, 2009, p. 123). Abia trei ani mai t\u00e2rziu filozoful de la P\u0103ltini\u0219 a ajuns s\u0103-\u015fi dea seama c\u0103 din G. Liiceanu a ie\u015fit, \u00eentr-adev\u0103r \u201cucenic\u201d, dar nu de-al s\u0103u ci de-al dogmaticului stalinist Henry Wald: \u201cLiiceanu e discipol al lui Henry Wald, nu al meu\u201d l-a corectat Noica \u00een 1975 pe Octavian Nistor care f\u0103cuse eroarea de a-l considera pe Liiceanu drept discipol al filozofului de Scoal\u0103 tr\u0103irist\u0103<\/em> (vezi vol.I, Noica \u00een arhivele Securit\u0103\u021bii<\/em>, \u00a0Bucure\u015fti, Ed. Muzeul National al Literaturii Rom\u00e2ne, 2009, doc. 54, p.154).<\/p>\n

A\u015fadar comunistul Gabriel Liiceanu, de \u00eendat\u0103 ce-\u015fi oferea scrierile s\u0103-i fie publicate, n-avea parte de at\u00e2tea be\u0163e \u00een roate cum i se puneau celui \u00eentemni\u0163at \u015fase ani pentru vina de a fi dorit s\u0103 publice la Editura de Stat pentru Literatur\u0103 \u0219i Art\u0103 (singura editur\u0103 din 1957) manuscrisul unei c\u0103r\u021bi despre Hegel, d\u00e2ndu-l redactorului Z. Ornea\/ Orenstein care \u201e\u00eel denun\u021b\u0103 Securit\u0103\u021bii pe Noica \u0219i-l arunc\u0103 \u00een pu\u0219c\u0103rie\u201d (vezi Ioan \u021aicalo, Dimensiunea cre\u0219tin\u0103 a operei lui Noica<\/em>, \u00een \u201eBucovina literar\u0103\u201d, nr. 5-6 (303-304); a se vedea \u0219i Luciana Pop, Constantin Noica \u015fi criticii s\u0103i din Securitate<\/em>, \u00een \u201cZiua\u201d din 31 martie 2007, precum \u0219i Noica \u00een vizorul Securit\u0103\u021bii<\/em>, \u00een \u201eObservatorul Cultural\u201d, nr. 20 (277) din 14 iulie 2005).<\/p>\n

Din convorbirea \u00eenregistrat\u0103 de Securitate pe ascuns se vede destul de limpede cum cenzura comunist\u0103 \u00eencuraja impostura: Simina Noica \u00eei spunea filozofului de la P\u0103ltini\u015f pe 29 ian.1972 c\u0103 oric\u00e2t ar crede el c\u0103 nu se vede, \u201cdac\u0103 unul [dintre referen\u021bii tezei de doctorat] \u0163i-a citit c\u00e2t de pu\u0163in vreo lucrare de-a ta, \u015fi-a dat seama imediat c\u0103 \u015fi acela [capitolul Schita pentru o Hermeneutica a \u201cnostos\u201d-ului<\/em><\/strong> din volumul: G. Liiceanu, Tragicul<\/em>], este [o lucrare] a ta \u2026 Adic\u0103 se vede m\u00e2na ta\u201d (Simina Noica).<\/p>\n

\u00cen zilele noastre, dorin\u021ba de a p\u0103rea un g\u00e2nditor original reiese din b\u00e2lb\u00e2ielie prezent\u0103rii \u00een wikipedia rom\u00e2neasc\u0103 unde este trecut ca \u201eexisten\u021bialist\u201d interesat de \u201ealienare, contingen\u021b\u0103, libertate, aporie moral\u0103 si facticitate\u201d. Intr-o conferin\u021b\u0103 din 1965 Mircea Eliade constata c\u00e2t de \u201eexceda\u021bi\u201d sunt francezii de \u201eexisten\u021bialism si marxism, plictisi\u021bi de perpetua discu\u021bie despre istorie, condi\u021bie istoric\u0103, moment istoric, angajare \u0219i a\u0219a mai departe\u201d. Ei bine, fostul marxist Liiceanu (despre care Noica spunea c\u0103 cite\u0219te Platon \u0219i tot la materialism marxist ajunge) si dup\u0103 jum\u0103tate de secol a r\u0103mas cantonat \u00een \u201etr\u0103irea momentului istoric<\/em> a\u0219a cum declarase Sartre c\u0103 trebuie s\u0103 fac\u0103 orice individ responsabil\u201d (Mircea Eliade, \u201eOrient\u0103ri culturale din perspectiva istoriei religiilor\u201d, conferin\u021b\u0103 \u021binut\u0103 la University of Chicago \u00een octombrie 1965, inclus\u0103 \u00een vol.:M. Eliade, Ocultism, vr\u0103jitorie \u0219i mode culturale<\/em>, Bucure\u0219ti, 1997, trad. Elena Bort\u0103, p. 24). La fi\u0219a lui G. Liiceanu, sec\u021biunea \u201eviziunea filozofic\u0103 a lui G.L.\u201d se mai poate citi c\u0103 ar fi \u201eschi\u021bat o fenomenologie existen\u021bial\u0103\u201d. Si din acest loc se declan\u0219eaz\u0103 deruta: Respectiva fenomenologie ar fi bazat\u0103 pe ideea transcederii (1) \u201edatelor\u201d, corectat apoi cu (2) \u201etranscederea determina\u021biilor INDIVIDUALE\u201d, prostie corectat\u0103 de prietenul \u201eMedenagan\u201d care \u00ee\u0219i d\u0103 cu p\u0103rerea c\u0103 (3) \u201etranscederea determina\u021biilor generale\u201d sun\u0103 mai bine al\u0103turi de continuarea pe linia \u201etranscederii necesit\u0103\u021bii istorice \u00eenspre o responsabilitate individual\u0103\u201d (accesat \u00een 16 aprilie 2018).<\/p>\n

Dac\u0103 \u00een tinere\u0163ea sa (marcat\u0103 de etica comunist\u0103) i-a fost \u00eencurajat\u0103 \u00eempostura de a se trece autor al unor scrieri filozofice care nu erau ale lui, devenit editor dup\u0103 1990, Gabriel Liiceanu se pare c\u0103 promoveaz\u0103 la r\u00e2ndul s\u0103u impostura lui H.R. Patapievici (vezi comentariul lui \u201cPa sipusi\u201d din 16 iulie 2012). Cel pu\u0163in asta este impresia pe care o las\u0103 p\u0103rerile comentatorilor postate pe 16-17 iulie pe pagina web \u201eCriticAtac\u201d, platform\u0103 care se autodefine\u015fte \u00een cel mai autentic limbaj de lemn, ca milit\u00e2nd \u201cpentru posibilitatea exprim\u0103rii libere \u015fi \u00een condi\u0163ii de egalitate a tuturor vocilor \u015fi opiniilor. De aceea comentariile care aduc injurii, discrimineaz\u0103, calomniaz\u0103 \u015fi care \u00een general deturneaz\u0103 \u015fi obstruc\u0163ioneaz\u0103 dialogul vor fi moderate iar contul de utilizator va fi permanent blocat\u201d. \u00cen ce m\u0103 prive\u015fte, se pare c\u0103 am contul blocat, de\u015fi \u00eemi argumentez \u00een mod ra\u0163ional afirma\u0163iile, nu aduc injurii, nu discriminez si nu calomniez, dup\u0103 cum oricine a putut constata la citirea articolului meu despre Noica printre oamenii mici \u015fi mari<\/em> (rev. \u201cAcolada\u201d, nr.2\/2012 sau http:\/\/www.isabelavs.go.ro\/Articole\/IsabelaVS-25aniNoica4.htm<\/a> ) pe care am inten\u0163ionat s\u0103-l postez (f\u0103r\u0103 succes) pe 4 aprilie 2012 dup\u0103 ora 21. \u201eVicuslusorum\u201d observase \u015fi el ceva \u00een neregul\u0103 cu respectiva platform\u0103 de s-a g\u00e2ndit s\u0103 scrie dup\u0103 eviden\u0163ierea plagiatului la Patapievici (plagiat de tip \u201cinadequate paraphrase\u201d) c\u0103 \u201cpoate \u015fi criticulatac este organizat \u00een acela\u015fi mod acaparator \u015fi mistificant ca grupul Humanitas-ICR-GDS-\u201cNoua Republic\u0103\u201d.<\/p>\n

Cartea Ochii Beatricei<\/em>, \u201cneoriginal\u0103, intens promovat\u0103\u201d (Grigore Pavel, 17 iulie 2012) a fost exportat\u0103 de \u201cgrupul Humanitas-ICR-GDS\u201d (Vicuslusorum, 17 iulie 2012) ca una din marile realiz\u0103ri ale originalit\u0103\u0163ii culturale rom\u00e2ne\u015fti contemporane. \u00cen 2005 a fost chiar \u015fi premiat\u0103 de Uniunea Scriitorilor din Rom\u00e2nia. Se pare c\u0103 juriul s-a p\u0103c\u0103lit crez\u00e2nd c\u0103 ideile lui Egginton nemen\u0163ionat \u00een textul publicitar al micului volum i-ar apar\u0163ine lui Patapievici, citat de Humanitas cu ghilimele de rigoare http:\/\/www.libhumanitas.ro\/horia-roman-patapievici-ochii-beatricei-humanitas-2010-ebook.html<\/a> .<\/p>\n

La fel s-a p\u0103c\u0103lit si un profesor italian care \u00eentr-o fraz\u0103 bine me\u015fte\u015fugit\u0103 ridicase \u00een sl\u0103vi \u201coriginalitatea\u201d lui H.-R. Patapievici (al c\u0103rui plagiat se \u00eenscrie \u00een tipul \u201cinadequate paraphrase\u201d ), fraz\u0103 trecut\u0103 la voluma\u015ful Ochii Beatricei<\/em> plasat \u00eentr-o suit\u0103 de titluri de c\u0103r\u021bi despre Dante ap\u0103rute \u00een perioada 2000-2010. Plagierea de tip \u201cinadequate paraphrase\u201d se constat\u0103 \u00een situa\u0163ia \u00een care nu este clar\u0103 contribu\u0163ia autorului fa\u0163\u0103 de ideile preluate de la un alt autor citat prin parafrazare. Precizarea o g\u0103sim la I. Aranyosi care pare a fi de acord cu \u201cVicuslusorum\u201d \u015fi cu \u201cMortar\u201d \u00een ce prive\u015fte ideea principal\u0103 \u00eemprumutat\u0103 de Patapievici de la Egginton \u015fi trecut\u0103 \u00een \u201cprezentarea f\u0103cut\u0103 de Humanitas care pune \u00een ghilimele textul ca \u015fi cum i-ar apr\u0163ine lui Patapievici\u201d (vezi \u201eMortar\u201d; acesta mai precizeaz\u0103 \u00een comentariul s\u0103u c\u0103 paginile incriminate s\u00eent 44, 45, 46, 48 unde nu apare trimiterea la sursa ideilor preluate de H.R. Patapievici si parafrazate).<\/p>\n

In opinia lui Ion Varlam, H.R. Patapievici \u201cvrea s\u0103-\u015fi afirme inteligen\u0163a ca un tocilar cu ambi\u0163ii de premiant, scriind despre orice cu o competen\u0163\u0103 de autodidact \u015fi \u00eentr-o limb\u0103 f\u0103r\u0103 reguli, folosind cuvinte al c\u0103ror \u00een\u0163eles \u00eei scap\u0103, spre a trece drept \u201cspecialist\u201d \u00een ochii profanilor, reu\u015find s\u0103-i sperie pe pro\u015fti\u201d (vezi I. Varlam, Pseudo-Rom\u00e2nia. <\/em>Conspirarea deconspir\u0103rii<\/em>, Bucure\u015fti, Ed. Vog, 2004, p.219).<\/p>\n

\u00a0<\/strong><\/p>\n

Referin\u021be bibliografice minimale<\/strong>:<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Noica printre oamenii mici \u0219i mari la 25 de ani de la moarte<\/em>; on-line http:\/\/www.romanianstudies.org\/content\/2012\/07\/isabela-vasiliu-scraba-noica-printre-oamenii-mici-si-mari-ai-culturii-noastre\/<\/a>\u00a0\u00a0 ; sau http:\/\/www.totpal.ro\/isabela-vasiliu-scraba-noica-printre-oamenii-mici-si-mari-ai-culturii-noastre-la-25-de-ani-de-la-moarte<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Noica \u00een cifru \u201ehumanist\u201d<\/em>; https:\/\/isabelavs2.wordpress.com\/isabelavasiliuscrabanoicahumanitas5\/<\/a> .<\/p>\n

\u2013 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Mircea Eliade \u0219i bra\u021bul lung al inchizi\u021biei comuniste<\/em>, pe h\u00e2rtie \u00een rev. \u201eTribuna\u201d, Cluj-Napoca, nr. 269\/2013, p.12; sau online http:\/\/www.isabelavs.go.ro\/Articole\/IsabelaVS-EliadeWikipedii5.htm<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Radu Gyr despre falsificarea istorie literare la \u201eacrobatul\u201d George C\u0103linescu<\/em>; on-line, https:\/\/isabelavs2.wordpress.com\/articole\/isabelavs-crainicgandirea\/<\/a> ; sau: http:\/\/www.radiometafora.ro\/2015\/05\/21\/radu-gyr-1905-1975despre-acrobatiile-lui-calinescu-publicat-de-isabela-vasiliu-scraba\/<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Himera \u0218colii de la P\u0103ltini\u0219 ironizat\u0103 de Noica<\/em>, \u00een rev. \u201eAcolada\u201d, nr 2(65), febr.2013, p.16 si 22 ; sau online https:\/\/isabelavs2.wordpress.com\/constantin-noica\/himera1scoalapaltinis9\/<\/a>\u00a0\u00a0 .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Himera disciopolatului de la P\u0103ltini\u0219, prilej de fin\u0103 ironie din partea lui Noica<\/em>, \u00een rev. \u201eAcolada\u201d, nr 3(66), martie 2013, p.16 si 23 ; sau online https:\/\/isabelavs2.wordpress.com\/constantin-noica\/isabelavs-himera2scoalapaltinis10\/<\/a> ; sau: http:\/\/www.omniscop.ro\/himera-discipolatului-de-la-paltinis-pretext-de-fina-ironie-din-partea-lui-noica\/<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Filozofia lui Noica, \u00eentre fantasm\u0103 \u0219i lucititate<\/em>, Slobozia, 1992. https:\/\/philpapers.org\/rec\/VASFLC<\/a>\u00a0\u00a0 .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Scriitori invizibili<\/em>, \u00een rev. \u201eOglinda literar\u0103\u201d, Foc\u0219ani, An XIII, Nr. 146, febr. 2014, p.9844: http:\/\/isabelavs.go.ro\/Articole\/INVIZIB.html<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Filozoful Noica, un marginalizat al culturii comuniste \u0219i post-comuniste <\/em>; sau https:\/\/isabelavs2.wordpress.com\/constantin-noica\/isabelavs-noicalistaneagra8\/<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, \u201eNoica nu a avut influen\u021b\u0103 asupra lui Liiceanu \u0219i Ple\u0219u\u201d<\/em> (cf. Al. Dragomir); http:\/\/www.omniscop.ro\/noica-nu-a-avut-influenta-asupra-lui-liiceanu-si-plesu\/<\/a> ; sau \u00a0 https:\/\/isabelavs2.wordpress.com\/miscellanea\/2partea7sfinterviualxdrag\/<\/a> ; sau http:\/\/www.napocanews.ro\/2014\/09\/interviu-noica-nu-a-avut-influenta-asupra-lui-liceeanu-si-plesu.html<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Ceva despre \u0218coala t\u0103irist\u0103 inaugurat\u0103 de Nae Ionescu<\/em>, pe h\u00eertie \u00een rev. \u201eTribuna\u201d (Cluj-Napoca), nr. 258\/2013, 1-15 iunie 2013, pp.4-5, sau http:\/\/isabelavs.go.ro\/Articole\/IsabelaVS-Memorialistica2Tribuna258.htm<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Wikipedia.ro confiscat\u0103 de o mafie cu interese ascunse<\/em>, pe h\u00e2rtie \u00een rev. \u201eVatra veche\u201d, Anul VI, nr.2 (62), febr. 2014, pp.46-50, \u00a0 http:\/\/isabelavs.go.ro\/Articole\/IsabelaVS-WIKIPEDIAro19.htm<\/a>\u00a0\u00a0 , sau varianta intitulat\u0103 Wikipedia.ro citit\u0103 printre r\u00e2nduri<\/em>, http:\/\/blogideologic.wordpress.com\/2013\/06\/02\/isabela-vasiliu-scraba-wikipedia-ro-citita-printre-randuri\/<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Platon la doi fo\u0219ti discipoli ai Profesorului Nae Ionescu<\/em>: Mircea Vulc\u0103nescu \u0219I Mircea Eliade, pe h\u00e2rtie \u00een \u201eTribuna\u201d, Cluj-Napoca, anul XV, nr.342\/ 2016, p.10 \u0219i p.31; https:\/\/isabelavs2.wordpress.com\/vulceliadeplaton<\/a> \/ .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Propedeutic\u0103 la eternitate. Alexandru Dragomir \u00een singur\u0103tatea g\u00e2ndului<\/em>, Slobozia, 2004 ; se poate citi on-line la http:\/\/www.scribd.com\/doc\/130854967\/Isabela-Vasiliu-Scraba-AlxDragomir-propedeutica<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 J.K. Kitagawa, Charles Long, Myth and Symbol. Studies in Honour of Mircea Eliade<\/em>, 1969.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Moartea spiritual\u0103 \u00een receptarea din \u0163ar\u0103 \u015fi visul premonitoriu al lui Eliade<\/em>, \u00een \u201cRevista Romana\u201d, Ia\u0219i, Anul XV, 1 (55), martie 2009, p.16-17; http:\/\/astra.iasi.roedu.net\/pdf\/nr55p16-17.pdf<\/a> ; fragm. pe h\u00e2rtie \u00een rev. \u201eArge\u0219\u201d, Pite\u0219ti, Anul VIII (XLIII), Nr.12 (318), dec. 2008, p. 36; https:\/\/fr.scribd.com\/doc\/234897986\/IsabelaVasiliuScrabaReceptareEliade<\/a>\u00a0\u00a0 .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Nae Ionescu \u0219i Mircea Eliade<\/em>, \u00een rev. \u201eConvorbiri literare\u201d, Ia\u0219i, febr. 2001, p.39 \u0219i martie 2001, p.31, cuprins \u00een volumul bilingv rom\u00e2n-englez care se g\u0103se\u0219te \u00een mari biblioteci americane \u0219i europene, Isabela Vasiliu-Scraba, \u00cen labirintul r\u0103sfr\u00e2ngerilor. Nae Ionescu prin discipolii s\u0103i: \u021au\u021bea, Cioran, Noica, Eliade, Mircea Vulc\u0103nescu si Vasile B\u0103ncil\u0103<\/em>, Slobozia, Ed. Star Tipp, 2000; sau online \u00een englez\u0103 URL http:\/\/isabelavs.go.ro\/Discip\/CAP10.html<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Nae Ionescu despre \u201esuperbia animi\u201d<\/em>, pe h\u00e2rtie \u00een \u201eAcolada\u201d, Satu Mare, anul X, nr 6 (103), iunie 2016, p. 10; https:\/\/isabelavs2.wordpress.com\/nae-ionescu\/isabelavs-creatiune<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Metafizica lui Nae Ionescu \u00een unica \u0219i dubla ei \u00eenf\u0103\u021bi\u0219are<\/em>, Slobozia, Ed. Star Tipp, 2000, ISBN 973-8134-06-4; https:\/\/philpapers.org\/rec\/VASMLN<\/a>\u00a0\u00a0 ; a se vedea \u0219I http:\/\/www.worldcat.org\/title\/metafizica-lui-nae-ionescu-in-unica-si-in-dubla-ei-infatisare\/oclc\/48753439<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Mic\u0219orarea lui Eliade si gonflarea lui Culianu prin felurite tertipuri<\/em>, pe h\u00e2rtie \u00een rev. \u201eTribuna\u201d (Cluj-Napoca), nr. 266\/2013, pp. 7-8 si nr. 267\/ 2013, pp. 5-6, octombrie, pe internet titlul acestui articol din \u201eTribuna\u201d clujan\u0103 este anonimizat de motorul Google; titlul articolului apare afi\u0219at de Hulbee; sau online https:\/\/fr.scribd.com\/doc\/179318328\/IsabelaVScrabaMicsorareEliadeGonflareCulianu<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Mircea Eliade \u00eentr-o colaborare cu bucluc<\/em>, \u00een \u00a0 rev. \u201ePoesis\u201d, Satu Mare, ian.-martie 2010, pp. 74-78; https:\/\/fr.scribd.com\/doc\/188003307\/IsabelaVScrabaEliadeCuliBeletristica<\/a> ; si \u00een rev. \u201eJurnalul literar\u201d, Bucure\u0219ti, ian.- martie 2010, si https:\/\/fr.scribd.com\/doc\/226206379\/IsabelaVasiliuScrabaEliadeCuliBeletristica<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Era minciunilor legate de cariera lui Culianu <\/em>, \u00een rev. \u201eCetatea Cultural\u0103\u201d, Cluj-Napoca, sept. 2012 ; sau on line http:\/\/www.scribd.com\/doc\/172864407\/Isabela-Vasiliu-Scraba-ERA-MINCIUNILOR-LEGATE-DE-CARIERA-LUI-I-P-CULIANU-%C5%9EI-O-NOU%C4%82-IPOTEZ%C4%82-A-LUI-EZIO-ALBRILE-PRIVITOARE-LA-ASASINATUL-POLITIC-DE-L<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, R\u0103bdarea \u00eengereasc\u0103 a lui Mircea Eliade cu Ioan Petru Culianu, psiho-sociolog al religiilor<\/em>, \u00een rev. \u201eOglinda literar\u0103\u201d, Foc\u0219ani, Anul VII, nr. 84, dec. 2008, p.3956, sau http:\/\/www.isabelavs.go.ro\/Articole\/rabdareaEliade8.htm<\/a> . \u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Un al patrulea volum de Istoria credin\u021belor si ratatele colabor\u0103ri ale lui Eliade cu I.P. Culianu<\/em>, pe h\u00e2rtie \u00een rev. \u201eArge\u0219\u201d, Pite\u0219ti, Anul IX (XLIV), Nr.4 (322), aprilie 2009, p. 22, sau http:\/\/www.isabelavs.go.ro\/Articole\/Culianu_in_colab3.htm<\/a>\u00a0\u00a0 .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, \u00cen labirintul r\u0103sfr\u00e2ngerilor.Nae Ionescu prin discipolii s\u0103i : \u021au\u021bea, Cioran, Noica, Eliade, Mircea Vulc\u0103nescu \u0219i Vasile B\u0103ncil\u0103<\/em>, Slobozia, Ed. Star Tipp, 2000, ISBN 973-8134-05-6; https:\/\/philpapers.org\/archive\/VASILR.pdf<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Petre \u0162u\u0163ea: \u201corice mare inteligen\u0163\u0103 basculeaz\u0103 \u00eentre religie \u015fi filosofie\u201d<\/em> ; sau online URL https:\/\/isabelavs2.wordpress.com\/nae-ionescu\/isabelavs-tuteanae\/<\/a> ; textul se poate citi \u00een englez\u0103 on-line http:\/\/www.scribd.com\/doc\/171890628\/Isabela-Vasiliu-Scraba-NaeTuteaEngl<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Poet la vremea lui Ahab. Poezii incifrate de Mircea [Sandu] Ciobanu \u0219i salvatoarea ne\u00een\u021belegere a criticului Marian Popa<\/em> ; sau online URL https:\/\/isabelavs2.wordpress.com\/?s=Ciobanu<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Eliade si detractorii lui<\/em>, \u00een rev. \u201eAcolada\u201d, Satu Mare, Nr. 4(77), aprilie 2014, p.15 ; sau on line http:\/\/www.clipa.com\/a7934-Isabela-Vasiliu-Scraba-Eliade-si-detractorii-lui-sau-Rafuiala-oamenilor-de-r226-nd-cu-omul-superior.aspx<\/a> ; o variant\u0103 mai elaborat\u0103 din site-ul personal, http:\/\/www.isabelavs.go.ro\/Articole\/IsabelaVS-EliadeDetractori4.htm<\/a> ; vezi si https:\/\/fr.scribd.com\/doc\/225083365\/IsabelaVasiliuScrabaEliadeDetractori<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Mircea Eliade, Vintil\u0103 Horia \u0219i un istoric r\u0103pit prin Berlinul de est<\/em>, pe h\u00e2rtie \u00een rev. \u201eTribuna\u201d, Cluj-Napoca, nr. 333\/2016, pp. 19-20; si nr.334\/2016, p.25; https:\/\/isabelavs2.wordpress.com\/isabelavs-auredecei\/<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Cioran prin l\u0103ut\u0103rismul lui Ple\u0219u. Inocularea ru\u0219inii de a fi rom\u00e2n<\/em>, \u00een rev. \u201eAcolada\u201d, Satu Mare, anul V, 1\/2011, p. 17 ; sau on-line URL http:\/\/www.romanianstudies.org\/content\/2011\/02\/isabela-vasiliu-scraba-cioran-prin-lautarismul-lui-plesu-despre-inocularea-rusinii-de-a-fi-roman\/<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Noica despre arherul istoric \u00eentrupat de Mircea Eliade<\/em>, pe h\u00e2rtie \u00een rev. \u201eTribuna\u201d, Cluj-Napoca, nr. 253\/2013, pp. 4-6, sau, http:\/\/www.isabelavs.go.ro\/Articole\/IsabelaVS-8Noica-Tabor.htm<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, R\u0103zboiul religios permanent (C. Noica \u0219i Horia Stamatu)<\/em>; http:\/\/modeleromanesti.blogspot.ro\/2010\/02\/articole-razboiul-religios.html<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Martirii \u00eenchisorilor \u00een viziunea lui Mircea Eliade si a P\u0103rintelui Arsenie Boca<\/em>, pe h\u00e2rtie \u00een rev. \u201eTribuna\u201d (Cluj-Napoca), nr. 255\/2013, pp.9-10, sau, o variant\u0103 mai scurt\u0103, \u00een rev. \u201eNord literar\u201d, Baia Mare, nr. 2 (93), februarie 2011, http:\/\/www.nord-literar.ro\/index.php?option=com_content&task=view&id=998&Itemid=46<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Moartea martiric\u0103 a p\u0103rintelui Arsenie Boca, un adev\u0103r ascuns la Centenarul s\u0103rb\u0103torit la M-rea Br\u00e2ncoveanu<\/em> ; URL https:\/\/isabelavs2.wordpress.com\/parintele-arsenie-boca\/isabelavs-martiriul7-boca\/<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Mircea Eliade despre neo-platonismul din arta lui Camilian Demetrescu<\/em>, pe h\u00e2rtie \u00een rev. \u201eTribuna\u201d, Cluj-Napoca, nr. 264\/2013, pp. 28-29, sau http:\/\/www.isabelavs.go.ro\/Articole\/IsabelaVS-Eliade10-Camilian.htm<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, \u201eModelul P\u0103ltini\u0219\u201d \u0219i \u201eModelul Antim\u201d (sau Inutile liste bibliografice oferite de Noica \u0219i lecturi de poezie religioas\u0103 \u00een casa boiereasc\u0103 a Olg\u0103i Greceanu)<\/em>, \u00een revista \u201eClipa\u201d, SUA, Edi\u021bia 1178 din 20iunie 2015 ; http:\/\/www.clipa.com\/a13398-Modelul-Antim.aspx<\/a> \u00a0 sau la https:\/\/isabelavs2.wordpress.com\/constantin-noica\/isabelavs-noicaolga\/<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Un fals filosof al religiilor -Andrei Ple\u0219u- \u00a0 despre unul autentic: Mircea Eliade<\/em>, pe h\u00e2rtie \u00een rev. \u201eTribuna\u201d, Cluj-Napoca, anul XIII, 1-15ian., nr. 272\/2014, pp.15-16, sau http:\/\/www.isabelavs.go.ro\/Articole\/IsabelaVS-PlesuEliade10.htm<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Mircea Eliade la 25 de ani de la moartea acestuia \u0219i la 30 de ani dup\u0103 moartea discipolului s\u0103u, Sergiu Al-George<\/em>, pe h\u00e2rtie \u00een rev. \u201eAcolada\u201d, Satu Mare, nr.10, octombrie 2011, p.6, 7, si 26, online la http:\/\/www.scribd.com\/doc\/167095578\/Isabela-Vasiliu-Scraba-In-%C5%A3ara-lui-Mircea-Eliade-la-25-de-ani-de-la-moartea-acestuia-%C5%9Fi-la-30-de-ani-dup%C4%83-moartea-discipolului-s%C4%83u-Sergiu-Al-George<\/a>\u00a0\u00a0 , sau \u00a0 http:\/\/isabelavs.go.ro\/Articole\/IsabelaVS-11Precizari-Wendy_despreCulianu.htm<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Mircea Eliade \u0219i unul dintre turn\u0103torii lui anonimiza\u021bi<\/em>, \u00een rev. \u201eAcolada\u201d, Satu Mare, nr.1(110), ianuarie 2017, p.17; https:\/\/isabelavs2.wordpress.com\/mircea-eliade\/secuculieliade\/<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Alterarea adev\u0103rului pe fundal de Mircea Vulc\u0103nescu<\/em>, pe h\u00e2rtie \u00een rev. \u201eAcolada\u201d, Satu Mare, Partea I-a, nr.12(121), decembrie 2017, anul XI, p.13 si Partea II-a, nr. 1 (122), ianuarie 2018 (anul XII), p.13.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Despre lipsa de individualizare a c\u0103l\u0103ilor, sau Despre lipsa individualiz\u0103rii anchetatoarei din romanul eliadesc \u201ePe Strada M\u00e2ntuleasa\u201d<\/em>, pe h\u00e2rtie \u00een rev. \u201eTribuna\u201d, Cluj-Napoca, anul XII, 16-28febr., nr. 251\/2013, pp.20-21, sau http:\/\/fr.scribd.com\/doc\/172501135\/IsabelaVScrabaEliadeStrMantuleasa<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Acad. M. Eliade \u0219i neo-iob\u0103gia ideologic\u0103 post-decembrist\u0103<\/em>; pe h\u00e2rtie \u00een rev. \u201eTribuna\u201d, Cluj-Napoca, anul XV, 1-15aprilie 2016, nr. 326\/2016, pp.24-25 ; https:\/\/isabelavs2.wordpress.com\/mircea-eliade\/isabelavs-acadmieliade \/<\/a> ; sau http:\/\/www.scribd.com\/doc\/200150811\/IsabelaVasiliuScrabaAcadEliade<\/a>\u00a0\u00a0 .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Rom\u00e2nismul lui Mircea Eliade \u0219i teroarea istoriei<\/em>, pe h\u00e2rtie \u00een \u201eAcolada\u201d, Satu Mare, anul X, nr 10 (107), octombrie 2016, p.13; https:\/\/isabelavs2.wordpress.com\/mircea-eliade\/romanismeliade\/<\/a>\u00a0\u00a0 .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, False dispute cu ideile lui Eliade \u0219i cu Nae Ionescu<\/em>: pe h\u00e2rtie \u00een rev. \u201eAcolada\u201d, Satu Mare, nr.6(115), iunie 2017, pp.17-18; https:\/\/isabelavs2.wordpress.com\/isabelavs-polemicaeliadenae\/<\/a> .<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Isabela Vasiliu-Scraba, Camera 13 a Vilei \u201eNoica\u201d de la P\u0103ltini\u0219<\/em> ; http:\/\/www.romanianstudies.org\/content\/2010\/09\/isabela-vasiliu-scraba-camera-13-a-vilei-noica-de-la-paltinis\/<\/a> ; redau \u0219i un comentariu din aceast\u0103 pagin\u0103 web: \u201eV\u0103 mul\u021bumesc mult, doamn\u0103 Isabela Vasiliu-Scraba! In sf\u00e2r\u0219it cineva spune acele adev\u0103ruri, mai mult b\u0103nuite, de cele mai multe ori, dec\u00e2t \u0219tiute\u201d (2017); pe h\u00e2rtie \u00een rev. \u201eDiscobolul\u201d (Alba Iulia), Anul XIII, Nr. 151-152-153, iul.-aug.-sept. 2010, pp.256-260; https:\/\/isabelavs2.wordpress.com\/constantin-noica\/pelerinaj-noica\/<\/a> ; Pe 22 aug.2017 am primit de la universitarul sibian Valeriu Manuel urm\u0103toarea veste: \u201eDe c\u00e2\u021biva ani, re\u0219edin\u021ba lui Noica de la P\u0103ltini\u0219 a fost \u00eenchis\u0103, nu se mai poate vizita, nu mai exist\u0103 pe alee nici m\u0103car un semn indicator. Ministerul Culturii ar trebui s\u0103 se implice \u0219i s\u0103 redea circuitului cultural aceast\u0103 re\u0219edin\u021b\u0103. Nimeni nu are dreptul s\u0103 cumpere \u0219i s\u0103 \u00eenchid\u0103 cl\u0103diri care fac parte din patrimoniul cultural na\u021bional!\u201d (V.M., e-mail din 22\/o8\/2017).<\/p>\n

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Autoare: ISABELA VASILIU-SCRABA, vezi fi\u0219a scriitoarei \u00eenainte de vandalizarea ei de c\u0103tre birocratul \u201eMycomp\u201d care \u00eendep\u0103rteaz\u0103 din wikipedia informa\u021biile despre studiile ei post-universitare si din titlurile c\u0103r\u021bilor pe care scriitoarea le-a publicat \u00een post-comunism; https:\/\/isabelavs2.files.wordpress.com\/2014\/12\/fisa-din-wikipedia-ro.pdf<\/a> .<\/p>\n

 <\/p>\n

Sursa: https:\/\/isabelavs2.wordpress.com\/articole\/isabelavs_plagiatorulpata5\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Motto: \u201cPatapievici a plagiat f\u0103r\u0103 ru\u015fine toate seminariile f\u0103cute de p\u0103rintele Scrima\u2026Fie\u015ftecare cu talentul lui\u201d (Claude Karnoout, 17 iulie 2012, [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-38021","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/38021","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=38021"}],"version-history":[{"count":2,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/38021\/revisions"}],"predecessor-version":[{"id":38024,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/38021\/revisions\/38024"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=38021"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=38021"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=38021"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}