{"id":39286,"date":"2018-06-07T14:58:41","date_gmt":"2018-06-07T14:58:41","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=39286"},"modified":"2018-06-07T15:08:35","modified_gmt":"2018-06-07T15:08:35","slug":"alexandru-nemoianu-bartimeu","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2018\/06\/07\/alexandru-nemoianu-bartimeu\/","title":{"rendered":"Alexandru NEMOIANU: Bartimeu"},"content":{"rendered":"<p style=\"text-align: justify;\"><a href=\"http:\/\/www.marianagurza.ro\/blog\/wp-content\/uploads\/2018\/06\/istoric-Alexandru-Nemoianu9..jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-39287\" title=\"istoric-alexandru-nemoianu9\" src=\"http:\/\/www.marianagurza.ro\/blog\/wp-content\/uploads\/2018\/06\/istoric-Alexandru-Nemoianu9..jpg\" alt=\"\" width=\"200\" height=\"194\" \/><\/a>Tot textul Noului Testament, dar \u0219i fiecare fragment, fiecare pericop\u0103, fiecare r\u00e2nd, sunt o deschidere uluitoare spre via\u021b\u0103, spre via\u021ba ve\u0219nic\u0103 \u0219i via\u021ba imediat\u0103, sunt \u0219i \u00eendemn \u0219i concluzie. \u00cen fapt, atunci c\u00e2nd citim, cu minimal\u0103 insisten\u021b\u0103 \u0219i dragoste aceste texte, de fiecare dat\u0103 putem r\u0103m\u00e2ne ului\u021bi, fermeca\u021bi, entuziasma\u021bi. Citirea acestor texte, de fiecare dat\u0103, este bucurie, aventur\u0103, descoperire.<br \/>\nAm s\u0103 \u00eencerc s\u0103 m\u0103 refer la un asemenea fragment pe care l-am aflat absolut cutremur\u0103tor.<br \/>\n\u201c\u0218i au venit \u00een Ierihon. \u0218i ie\u0219ind din Ierihon El, uncenicii Lui \u0219i mul\u021bime mare, Bartimeu orbul, fiul lui Timeu, \u0219edea jos, pe marginea drumului. \/\u0218i auzind c\u0103 este Iisus Nazarineanu, a \u00eenceput s\u0103 strige \u0219i s\u0103 zic\u0103: Iisuse, fiul lui David, miluie\u0219te-m\u0103! \/ \u0218i mul\u021bi \u00eel certau c\u0103 s\u0103 tac\u0103; el \u00eens\u0103 mai tare strig\u0103: Fiule al lui David, milui\u0219te-m\u0103! \/ \u0218i Iisus oprindu-se a zis, Chema\u021bi-l! \u0218i l-au chemat pe orb, zic\u00e2ndu-i: \u00eendr\u0103zne\u0219te, scoal\u0103-te! Te cheam\u0103. \/ Iar orbul, lep\u0103d\u00e2nd haina de pe sine, a s\u0103rit \u00een picioare \u0219i a venit la Iisus. \/\u0218i l-a \u00eentrebat Iisus, zic\u00e2ndu-i: Ce voie\u0219\u021bi s\u0103-\u021bi fac? Iar orbul, i-a r\u0103spuns: \u00cenv\u0103\u021b\u0103torule, s\u0103 v\u0103d iar\u0103\u0219i. \/Iar Iisus i-a zis: Mergi, credin\u021ba ta te-a m\u00e2ntuit! \u0218i \u00eendat\u0103 a v\u0103zut \u0219i urm\u0103 lui Iisus pe cale\u201d (Marcu 10;46-520)<br \/>\nAcest fragment de pericop\u0103 este nespus de puternic \u0219i uluitor de cuprinz\u0103tor.<\/p>\n<p style=\"text-align: justify;\">\u00cen primul r\u00e2nd, ca toate relat\u0103rile, pildele \u0219i faptele petrecute \u00een vremea lui Iisus,fragmentul acesta relateaz\u0103 un caz real. Un orb s\u0103rac, p\u0103r\u0103sit, ghemuit la marginea unui drum foarte circulat, aude de trecerea lui Iisus, a c\u0103rui faim\u0103 str\u0103b\u0103tuse Iudeea, \u0219i \u00eendr\u0103zne\u0219te s\u0103 \u00eei cear\u0103 ajutor \u00een ceea ce nu mai avea, lumina ochilor. S\u0103rmanul orb nu era b\u0103gat \u00een seam\u0103 \u0219i probabil era \u0219i dispre\u021buit, cei din jur \u00eel ceart\u0103 \u0219i \u00eei comand\u0103 s\u0103 tac\u0103. Dar el cu mai mare \u00eend\u00e2rjire \u0219i disperare cere mil\u0103. \u0218i iat\u0103 c\u0103 Iisus, recunoscut ca \u201cspecial\u201d \u0219i vestit de mul\u021bimea care \u00eel \u00eenconjura, aude glasul orbului \u0219i cere ca el s\u0103 \u00eei fie \u00eenf\u0103\u021bi\u0219at. Abia atunci cei din jur se \u00eendur\u0103 \u0219i \u00eel cheam\u0103 pe cel \u00een nevoie; \u201d\u00eendr\u0103zne\u0219te, scoal\u0103-te, Te cheam\u0103\u201d. Iar orbul, sim\u021bind c\u0103 ceva decisiv se va petrece \u00een via\u021ba lui chinuit\u0103, se ridic\u0103, \u00ee\u0219i abandoneaz\u0103 haina s\u0103rac\u0103, mai mult ca sigur singurul lui avut \u0219i alearg\u0103 spre cel care \u00eel cheam\u0103. Iar Iisus \u00eel \u00eentreab\u0103, \u201dce vrei s\u0103 i\u021bi fac\u201d, \u0219i cu suspin \u0219i \u00een ciuda oric\u0103rei n\u0103dejdi, orbul \u201c\u00eendr\u0103zne\u0219te\u201d, \u201d\u00cenv\u0103\u021b\u0103torule, s\u0103 v\u0103d iar\u0103\u0219i\u201d. Iar Iisus \u00eei \u00eempline\u0219te cererea \u0219i aceasta cu o generozitate care ne taie respira\u021bia. \u00cei d\u0103ruie\u0219te poate cel mai de pre\u021b lucru pe care \u00eel avem, lumina ochilor, dar nu \u00eei spune \u201ciat\u0103 ce bun sunt eu\u201d, nu asta \u00eei spune, \u00eei spune altceva, \u201d\u00eei spune Credin\u021ba ta te-a m\u00e2ntuit\u201d. Dar orbul, acuma vindecat, \u00een\u021belege deplin \u0219i, ni se spune, \u201durm\u0103 pe Iisus pe cale\u201d. \u00cen sine acest fapt din via\u021ba real\u0103 \u0219i este cutremur\u0103tor dar semnifica\u021bia acestui fapt, acestei \u00eent\u00e2mpl\u0103ri petrecute acuma dou\u0103 mii de ani, este la fel de vie \u0219i exemplar\u0103 azi \u0219i va fi exemplar\u0103 \u00een veci.<\/p>\n<p style=\"text-align: justify;\">\u00cen \u00a0\u201corbul\u201d care zace pe marginea drumului \u0219i cer\u0219e\u0219te ne putem recunoa\u0219te to\u021bi \u0219i fiecare. Suntem \u201corbi\u201d duhovnice\u0219te, z\u0103cem pe marginea drumului, ascult\u00e2nd toate zvonurile \u0219i cer\u0219im \u00een\u021beles. De jur \u00eemprejur este \u201clumea\u201d, nep\u0103s\u0103toare \u00een cel mai bun caz \u0219i ostil\u0103 cel mai adesea. Dar \u00eentre zvonurile care vuiesc se aude \u0219i o veste. C\u0103 \u00een lume exist\u0103 o \u201ccale\u201d \u0219i exist\u0103 un \u201c\u00eenv\u0103\u021b\u0103tor\u201d care ne pot t\u0103m\u0103dui. Ba mai mult, aceast\u0103 m\u00e2ntuire nici nu este prea departe, trece acuma, \u00een clip\u0103 asta, pe l\u00e2ng\u0103 noi. Auzind vestea bun\u0103 ne ridic\u0103m glasul \u0219i cerem mil\u0103 \u0219i ajutor. Dar \u201clumea\u201d din jur este, desigur, scandalizat\u0103. Ace\u0219ti \u201corbi\u201d \u00eendr\u0103znesc s\u0103 fac\u0103 larm\u0103, zice \u201clumea\u201d, iat\u0103-I c\u0103 strig\u0103 \u0219i nu sunt \u201crezonabili\u201d. \u0218i lumea ne cere s\u0103 ne \u021binem gur\u0103, ne spune s\u0103 ne ducem la doctori s\u0103 ne vindec\u0103m, ne g\u0103sim, nu-i a\u0219a, \u00a0\u00een chiar \u201czilele noastre\u201d , doar avem nevoie de \u201cspitale nu biserici\u201d. Dar iat\u0103 c\u0103 cei \u201corbi\u201d s-au s\u0103turat s\u0103 fie \u201crezonabili\u201d, ei ridic\u0103 glas \u00eenc\u0103 mai tare \u0219i cer ajutor \u0219i mil\u0103. Iar glasul lor este auzit! Li se veste\u0219te cu t\u0103rie \u0219i comand\u0103, \u201d\u00eendr\u0103zne\u0219te, scoal\u0103-te, te cheam\u0103\u201d. Iar cu asta ajungem \u00een fa\u021ba Celui care d\u0103 toate \u0219i prin care sunt toate. \u0218i ce ne \u00eentreab\u0103? Nici cine suntem, nici ce vom fi f\u0103cut, nici ce stare avem. Ne \u00eentreab\u0103 simplu \u0219i direct,\u201dce vre\u021bi\u201d? Iar r\u0103spunsul este unul,\u201ds\u0103 v\u0103d iar\u0103\u0219i\u201d. S\u0103 nu mai fiu orb, s\u0103 nu m\u0103 mai b\u0103l\u0103cesc \u00een mocirla, s\u0103 nu mai du\u0219m\u0103nesc pe fratele meu, s\u0103 nu mai r\u00e2vnesc la cele care nu pot da via\u021b\u0103, \u201dS\u0103 v\u0103d iar\u0103\u0219i Doamne!\u201d \u00a0Iar dac\u0103 aceast\u0103 dorin\u021ba este \u00eenso\u021bit\u0103 de Credin\u021ba c\u0103 cel c\u0103ruia I se cere Acela poate \u0219i d\u0103rui, dac\u0103 cererea ne este cu adev\u0103rat spre folos, vom primi r\u0103spuns bun la aceast\u0103 cere. Iar apoi ce am avea de f\u0103cut? S\u0103 urm\u0103m pe \u201ccalea\u201d care este umblat\u0103 de Cel ce da via\u021b\u0103, pe calea \u00eemp\u0103r\u0103teasc\u0103 a Ortodoxiei. Dincolo de cele spuse nu mai este nimic important!<br \/>\nAjutorul M\u00e2ntuitorului este \u00eentotdeauna aproape. Depinde noi s\u0103 \u00eel cerem a\u0219a cum se cuvine \u0219i mai ales s\u0103 \u00eel cerem cu Credin\u021b\u0103 tare. Iar aici trebuie s\u0103 fim foarte bine l\u0103muri\u021bi.<\/p>\n<p style=\"text-align: justify;\">Exist\u0103 o p\u0103rere nespus de gre\u0219it\u0103 cum c\u0103 Credin\u021ba este consecin\u021ba \u201cminunii\u201d, Nimic mai fals. \u00centotdeauna Minunea este consecin\u021ba Credin\u021bei. Raiul a fost c\u00e2\u0219tigat de t\u00e2lharul cel bun, prin Credin\u021ba lui, \u0219i nu de ipocri\u021bii dr\u0103muitori de litere care ziceau, \u201ddac\u0103 este regele lui Israel s\u0103 Se coboare acum de pe cruce, \u0219i vom crede \u00een El\u201d (Matei,27;42). Iar dac\u0103 avem minimala corectitudine sufleteasc\u0103 vom recunoa\u0219te c\u0103 \u00een via\u021ba fiec\u0103ruia dintre noi au fost \u00eemprejur\u0103ri \u00een care credin\u021ba \u0219i rug\u0103ciunea au avut r\u0103spunsuri absolut uluitoare.<br \/>\nDe peste dou\u0103 mii de ani Biserica Ortodox\u0103,Trupul mistic al lui Iisus, ne \u00eendeamn\u0103 \u0219i ne cere s\u0103 credem cu t\u0103rie \u0219i s\u0103 st\u0103m pe \u201dcale\u201d. C\u0103ci puterea Duhului, \u00eentemeiat\u0103 pe credin\u021ba \u00een ajutorul lui Dumnezeu, st\u0103 deasupra oric\u0103rei for\u021be fizice \u0219i puteri necurate.<br \/>\n\u00cen lumea asta, unde am fost alunga\u021bi, venim goi \u0219i tot goi plec\u0103m din ea. Dar st\u00e2nd neclinti\u021bi \u00een Ortodoxie putem n\u0103d\u0103jdui ca, la cap\u0103tul drumului p\u0103m\u00e2ntesc, ne vom putea \u00eentoarce \u0219i vom fi primi\u021bi din nou\u201dacas\u0103\u201d. S\u0103 nu avem \u00eendoial\u0103, s\u0103 avem Credin\u021b\u0103 \u00een Biserica Drept M\u0103ritoare \u0219i \u00een \u00eenv\u0103\u021b\u0103tura ei. \u0218i s\u0103 avem \u00eendr\u0103zneala de a m\u0103rturisi mereu: \u201cUnii se laud\u0103 cu c\u0103ru\u021bele lor, al\u021bii cu caii lor, iar noi ne l\u0103ud\u0103m cu numele Domnului Dumnezeului nostru\u201d (Ps.19;8)<\/p>\n<p style=\"text-align: justify;\">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<\/p>\n<p style=\"text-align: justify;\"><strong>Alexandru <\/strong><strong>NEMOIANU<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>Istoric<br \/>\nThe Romanian American Heritage Center<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>7 iunie,\u00a0 2018<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tot textul Noului Testament, dar \u0219i fiecare fragment, fiecare pericop\u0103, fiecare r\u00e2nd, sunt o deschidere uluitoare spre via\u021b\u0103, spre via\u021ba [&#038;hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-39286","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/39286","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=39286"}],"version-history":[{"count":3,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/39286\/revisions"}],"predecessor-version":[{"id":39289,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/39286\/revisions\/39289"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=39286"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=39286"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=39286"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}