{"id":39860,"date":"2018-07-06T07:16:33","date_gmt":"2018-07-06T07:16:33","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=39860"},"modified":"2018-07-06T07:17:08","modified_gmt":"2018-07-06T07:17:08","slug":"alexandru-nemoianu-o-rana-mereu-deschisa","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2018\/07\/06\/alexandru-nemoianu-o-rana-mereu-deschisa\/","title":{"rendered":"Alexandru NEMOIANU: O ran\u0103 mereu deschis\u0103"},"content":{"rendered":"

\"\"<\/a>\u00cen Decembrie, 1989 \u201cexilul\u201d rom\u00e2nesc a luat sf\u00e2r\u0219it.
\nCu aproape dou\u0103 mii de ani \u00een urm\u0103 \u00eenv\u0103\u021ba\u021bi ai poporului evreu (unul dintre popoarele cu o profund\u0103 experien\u021b\u0103 \u0219i \u00een\u021belegere a fenomenului exilului) au definit \u201cexilul\u201d drept \u201c\u201dgalut\u201d, condi\u021bia unei popula\u021bii dezr\u0103d\u0103cinate, \u00een chip silnic \u00eenstr\u0103inat\u0103 \u0219i de glia str\u0103bun\u0103 \u0219i de valorile care identific\u0103 neamul. \u00cen mod clar \u0219i l\u0103murit acei \u00eenv\u0103\u021ba\u021bi au stabilit diferen\u021ba de categorie dintre \u201cexil\u201d \u0219i \u201cr\u0103sp\u00e2ndire\u201d ori diaspora. Consecvent cu aceast\u0103 \u00een\u021belegere este limpede c\u0103 pentru Rom\u00e2ni starea de \u201cexil\u201d nu mai exist\u0103.
\nCu toate limitele, care sunt \u0219i vor fi ale oric\u0103rei a\u0219ez\u0103ri omene\u0219ti, \u00een Rom\u00e2nia func\u021bioneaz\u0103 condi\u021biile care \u00eeng\u0103duie existen\u021ba neamului \u00een chip firesc, de continuitate istoric\u0103 \u0219i de civiliza\u021bie. Dar, chiar \u0219i a\u0219a, r\u0103m\u00e2ne, ca realitate fizic\u0103, existenta unui mare num\u0103r de Rom\u00e2ni tr\u0103itori \u00een afar\u0103 hotarelor Rom\u00e2niei. \u00cen cele ce urmeaz\u0103 nu m\u0103 voi referi la cei care, din pricina unor condi\u021bii \u0219i nedrept\u0103\u021bi istorice pe care, n\u0103d\u0103jduim, timpul le va corecta, tr\u0103iesc \u00een \u021b\u0103ri vecine cu Rom\u00e2nia, ci la cei care se afl\u0103 \u201cpeste m\u0103ri \u0219i \u021b\u0103ri\u201d, cei care, m\u0103car parte din ei, au reprezentat \u201cexilul\u201d rom\u00e2nesc \u00een Occident.
\n\u00centre ace\u0219tia putem deosebi dou\u0103 categorii distincte.
\nSunt cei care, dup\u0103 1989 au pribegit \u00eenspre \u021b\u0103ri care, n\u0103d\u0103jduiau ei, pe drept ori nedrept, le pot oferi condi\u021bii economice mai bune. Ace\u0219tia pot fi asemui\u021bi celor care \u00ee\u0219i caut\u0103 un \u201cserviciu\u201d mai bine pl\u0103tit \u0219i ei sunt parte a fenomenului \u201cglobaliz\u0103rii\u201d economice. A dou\u0103 categorie sunt acei rom\u00e2ni care, cum spuneau, au reprezentat \u201cexilul\u201d \u0219i au p\u0103strat tradi\u021bie \u0219i credin\u021b\u0103 rom\u00e2neasc\u0103 \u00een condi\u021biile \u00een care ele nu puteau fi observate, dec\u00e2t cu enorme jertfe, \u00een Rom\u00e2nia.
\nAce\u0219ti Rom\u00e2ni str\u0103bat o criz\u0103 de identitate \u0219i ei \u00eenc\u0103, mai caut\u0103 s\u0103 \u00ee\u0219i afle rostul de a fi.
\nDup\u0103 p\u0103rerea mea ei au dou\u0103 op\u021biuni. Fie de a se asimila complet \u021b\u0103rii \u00een care tr\u0103iesc, cu riscul de a \u00ee\u0219i pierde identitatea rom\u00e2neasc\u0103 de tot, fie de a \u00ee\u0219i p\u0103stra o dimensiune rom\u00e2neasc\u0103 \u0219i aceasta, \u00een chip necesar, va \u00eensemna o nou\u0103 rela\u021bie cu Rom\u00e2nia, cu \u201c\u021bara\u201d.
\nPutem vedea c\u0103 o parte dintre cei ce au fost \u201cexilul, \u00een momentul de fa\u021b\u0103, sunt dep\u0103\u0219i\u021bi \u0219i se comport\u0103 ca r\u0103m\u0103\u0219i\u021be, ca structuri osificate \u0219i mumifiate care continu\u0103 s\u0103 foloseasc\u0103, fa\u021b\u0103 de Rom\u00e2nia, modelele de exprimare \u0219i apreciere r\u0103mase din vremea \u201cr\u0103zboiului rece\u201d. Unii dintre ei o fac din neputin\u021b\u0103 de a se \u201creinventa\u201d al\u021bii o fac din rea credin\u021b\u0103 \u0219i frustrare. Ace\u0219tia din urm\u0103 sunt cei care s-au l\u0103sat am\u0103gi\u021bi, cel mai adesea din orgoliu prostesc, de c\u0103tre organiza\u021bii care aveau de scop orice dar nu binele Rom\u00e2nilor (gen organiza\u021biile financiarului \u201cdeja\u201d interna\u021bionalist, George Soros). Ace\u0219ti indivizi, \u201celit\u0103 de mahala\u201d, s-au compl\u0103cut \u00een a insulta tot ce era rom\u00e2nesc \u0219i au cules a se vedea marginaliza\u021bi ca o m\u0103tur\u0103tura sc\u00e2rbavnica. Sunt cei care continua s\u0103 \u201elupte\u201d contra unui comunism care nu mai exist\u0103 de aproape treizeci de ani, o genera\u021bie. Duc\u00e2nd aceast\u0103 penibil\u0103 \u201elupt\u0103\u201d contra unui adversar care nu exist\u0103, cu \u0219tiin\u021ba sau ne\u0219tiin\u021ba,ei sf\u00e2r\u0219esc prin a insulta tot ce este rom\u00e2nesc \u0219i a se al\u0103tura, \u00een acest chip, celor mai neloiali adversari ai Neamului Rom\u00e2nesc. Dar aceasta este ,\u00een \u201eapus\u201d ca \u0219i \u00een Rom\u00e2nia, doar o minoritate, o minoritate nesemnificativ\u0103 gen \u201eimbecilii utili\u201d manipula\u021bi de ONG-uri, abominatia #rezist \u0219i eisdem farinae. Majoritatea vie a rom\u00e2nilor din Occident nu au de ce s\u0103 practice o asemenea atitudine. Pentru ei r\u0103m\u00e2ne deschis\u0103 posibilitatea adapt\u0103rii la condi\u021biile \u021b\u0103rii \u00een care tr\u0103iesc \u0219i p\u0103strarea valorilor rom\u00e2ne\u0219ti, a modelului existen\u021bial rom\u00e2nesc. Pentru ei r\u0103m\u00e2ne dragostea de neamul rom\u00e2nesc, \u021bara rom\u00e2neasc\u0103 sub pav\u0103za credin\u021bei str\u0103mo\u0219e\u0219ti ortodoxe. Aceasta \u00eenseamn\u0103 \u00een\u021belegerea faptului c\u0103 \u201cneamul\u201d \u0219i \u201c\u021bara\u201d sunt realit\u0103\u021bi istorice \u0219i obiective, reale, dar, \u00een acela\u0219i timp, sunt st\u0103ri \u0219i realit\u0103\u021bi duhovnice\u0219ti. \u201cDin afar\u0103\u201d acest lucru este foarte limpede \u0219i nu \u00eent\u00e2mpl\u0103tor, pentru rom\u00e2nii din Occident, aceste realit\u0103\u021bi at\u00e2rn\u0103 \u00eentre lumea v\u0103zut\u0103 \u0219i nev\u0103zut\u0103 \u0219i sunt pline de o cov\u00e2r\u0219itoare \u00eenc\u0103rc\u0103tur\u0103 afectiv\u0103 \u0219i emo\u021bional\u0103. Con\u0219tient \u0219i incon\u0219tient ele sunt trepte spre m\u00e2ntuire \u0219i stare de rug\u0103ciune. Mai pe scurt spus, ce r\u0103m\u00e2ne este dragostea de neam \u0219i \u021bar\u0103 si statornicia \u00een Ortodoxie \u0219i datoria de a promova bunul lor nume, at\u00e2ta c\u00e2t ne st\u0103 \u00een putere. \u00cen ce prive\u0219te rela\u021bia cu starea politic\u0103 din \u021bar\u0103, dup\u0103 p\u0103rerea mea, rom\u00e2nii care tr\u0103iesc definitiv \u00een afara grani\u021belor Rom\u00e2niei pot \u0219i au datoria s\u0103 \u00ee\u0219i exprime p\u0103rere \u00een buna credin\u021b\u0103, dar cred ca este imoral ca ei s\u0103 participe la lupta politic\u0103 sau, altcum spus s\u0103 se exprime prin vot. Doar cei care tr\u0103iesc \u00een Rom\u00e2nia ar trebui s\u0103 aib\u0103 dreptul \u0219i datoria s\u0103 voteze c\u0103ci pe ei, rezultatul acestui vot \u00eei afecteaz\u0103 direct.
\nC\u00e2nd dorul ne macin\u0103, c\u00e2nd \u00eel sim\u021bim c\u0103 rana pururea deschis\u0103, ne r\u0103m\u00e2ne un remediu.
\n\u00centre lacrimi \u0219i resemnare putem rosti, uneori tare \u0219i alteori \u00een \u0219oapt\u0103, iar cel mai adesea \u00een g\u00e2nd: \u021aARA, \u021aARA, \u021aARA.<\/p>\n

\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014<\/p>\n

Alexandru <\/strong>NEMOIANU<\/strong><\/p>\n

Istoric
\nThe Romanian American Heritage Center<\/strong><\/p>\n

6 iulie, 2018<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00cen Decembrie, 1989 \u201cexilul\u201d rom\u00e2nesc a luat sf\u00e2r\u0219it. Cu aproape dou\u0103 mii de ani \u00een urm\u0103 \u00eenv\u0103\u021ba\u021bi ai poporului evreu [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-39860","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/39860","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=39860"}],"version-history":[{"count":3,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/39860\/revisions"}],"predecessor-version":[{"id":39863,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/39860\/revisions\/39863"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=39860"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=39860"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=39860"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}