{"id":40853,"date":"2018-09-05T07:44:18","date_gmt":"2018-09-05T07:44:18","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=40853"},"modified":"2018-09-05T07:44:18","modified_gmt":"2018-09-05T07:44:18","slug":"george-anca-fii-gandhi","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2018\/09\/05\/george-anca-fii-gandhi\/","title":{"rendered":"George ANCA: Fii Gandhi"},"content":{"rendered":"
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\"\"<\/a>George\u00a0 Anca \u2013 Om Gupta \u2013 Surender Buthani \u2013 Vintil\u0103 Horia \u2013 Ion Lazu \u2013 Nicu Porsena<\/em><\/strong><\/p>\n

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GANDHI\u00a0 & BLAGA<\/strong><\/p>\n

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\u201e Fii schimbarea pe care vrei sa o vezi \u00een lume.<\/a>”\u00a0 <\/em><\/p>\n

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Moderatorul mesei rotunde, dr. George Anca, pre\u015fedinte al Asocia\u0163iei Culturale Rom\u00e2no Indiene \/ RICA (organizatorul dezbaterii) a fost rugat de c\u0103tre vorbitor s\u0103 dezvolte, \u00een rom\u00e2ne\u015fte, conceptele gandhiene de ahimsa (nonviolen\u0163\u0103) \u015fi satyagraha (adev\u0103r-fermitate). \u00centreb\u0103rile \u015fi comentariile participan\u0163ilor au \u00eenvederat, \u00een pofida deconstruc\u0163iilor postmoderne, o \u00een\u0163elegere personalist-universalist\u0103, poate, totu\u015fi, din afar\u0103, a mesajului lui Gandhi, p\u00e2n\u0103 la posibila \u00eennoire de paradigm\u0103 \u015fi \u00een cazul \u201ce\u015fecului\u201d gandhian (Dr. Mircea Aurel Ni\u0163\u0103, \u015ecoala Na\u0163ional\u0103 de Studii Politice \u015fi Administrative) dar \u015fi c\u0103 s-a putut asculta ce nu se g\u0103se\u015fte \u00een c\u0103r\u0163i (2009).<\/p>\n

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Revenind la aparenta deconstruire a lui Gandhi, a Indiei, deja publicat\u0103 interna\u0163ional \u015fi testat\u0103 \u015fi \u00een Rom\u00e2nia (primit\u0103 cel mult condescendent, dar cu evident\u0103 empatie \u2013 \u00een\u00a0 Bucure\u015fti, T\u00e2rgovi\u015fte, R\u00eemnicu V\u00e2lcea), indianul \u201cnostru\u201d din Var\u015fovia are nu numai povestea personal\u0103 a unei prietenii, de care vom nara \u015fi noi mai jos, dar tragica pierdere a tat\u0103lui \u201c\u00een Partition\u201d. Poate aceast\u0103 moarte, mai mult dec\u00e2t \u201cdictatura\u201d lui Gandhi, intr\u0103 \u00een ecua\u0163ie.<\/p>\n

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De data asta mi-a propus, ca subiecte de conferin\u0163e fie alegerile recente din India (tabu, ori transferuri pe tema c\u0103 tot dinastia Gandhi ruleaz\u0103 India –\u00a0 \u00een G\u00e2ndul), fie: \u201cGandhi, a Supreme Failure?\u201dDe\u015fi \u00eel cam intuiesc, eram \u00een multe feluri curios ( o fi Indira? Rajiv, Sonia, Rahul). Vorbea chiar despre Gandhi, nu despre Mahatma?<\/p>\n

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Ce mai cite\u015fte Gandhi?<\/strong><\/p>\n

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\u00centr-un c\u00e2ntec de Sarah-Hudson-Gandhi, se repet\u0103 versul \u201cI wanna find peace like Mahatma Gandhi\u201d. Poetul Bhutani nu folose\u015fte nume proprii \u00een recentele poeme scrise\u00a0 \u00een englez\u0103, nici nu pare a mai spera \u00een pace, sau, cine \u015ftie:<\/p>\n

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\u201cCe altceva dec\u00e2t s\u0103 descopere o saga t\u00e2nguioas\u0103?\u201d \u201c\u00een fond, o disperare trist\u0103 e o tragedie bazat\u0103 pe realitate\u201d; \u201crealitatea ta seam\u0103n\u0103 \/ cu imagina\u0163ia cea mai s\u0103lbatic\u0103 a celorlal\u0163i\u201d; \u201cacum anarhia \u00eencol\u0103ce\u015fte vie\u0163ile ideologilor\u201d; \u201ctoate pietrele au premoni\u0163ii aproape \u00eentunecate\u201d.<\/p>\n

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Cum l-a cunoscut Lucian Blaga pe Gandhi<\/strong><\/p>\n

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Sala era de mult arhiplin\u0103 de zumzet \u015fi de curiozitate. \u015ei a\u015fteptam. De dup\u0103 ni\u015fte draperii grele, din fundul s\u0103lii, apar \u00een cele din urm\u0103 ni\u015fte inzi, unii \u00een costumul de acas\u0103, al\u0163ii \u00een hain\u0103 european\u0103, \u015fi ocup\u0103 numai c\u00e2teva din scaunele din jurul mesei, voind parc\u0103 prin aceasta s\u0103 pun\u0103 o sacr\u0103 distan\u0163\u0103 \u00eentre profet \u015fi ei. \u015ei iar a\u015ftept\u0103m. Iat\u0103-l, \u00een sf\u00e2r\u015fit, omule\u0163ul care poart\u0103 numele de Marele Spirit, Mahatma Gandhi. Se ive\u015fte de dup\u0103 acelea\u015fi draperii din dosul scenei, vine gr\u0103bit spre mas\u0103. \u00cembr\u0103cat ca \u00eentr-o tog\u0103 de l\u00e2n\u0103 alb\u0103, cu picioarele goale p\u00e2n\u0103 la genunchi, \u015fi \u00een sandale. P\u0103rea pu\u0163in cam zgribulit de frig. \u015ei tocmai \u00een momentul c\u00e2nd credeam c\u0103 o s\u0103-\u015fi ocupe locul pe scaunul din mijloc, el urc\u0103, spre surpriza tuturor, pe scaun, \u015fi de aici \u00een picioare pe mas\u0103, pentru ca s\u0103 se a\u015feze apoi \u00een pozi\u0163ie de Budha \u00een mijlocul mesii. Acest fel de a se prezenta s-a produs at\u00e2t de repede, cu gesturi at\u00e2t de naturale, sau mai bine spus at\u00e2t de f\u0103r\u0103 gesturi inutile \u00eenc\u00e2t \u00een sal\u0103 s-a st\u00e2rnit, nu ilaritate, cum ar fi fost de a\u015fteptat, dup\u0103 intensitatea surprizei, ci t\u0103cere total\u0103, \u00eenso\u0163it\u0103 poate de un z\u00e2mbet bl\u00e2nd \u015fi colectiv. Gra\u0163ia fireasc\u0103 cu care ascetul f\u0103cuse nea\u015fteptatul examen de a se urca \u015fi de a se a\u015feza pe mas\u0103 \u00een fa\u0163a unor europeni neobi\u015fnui\u0163i cu asemenea spectacole, a \u00eenvins \u015fi s-a impus t\u0103cerii religioase a publicului.<\/p>\n

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Gandhi a \u00eenceput apoi s\u0103 vorbeasc\u0103, \u00eentr-un chip care uimea prin simplitate, \u00een primul r\u00e2nd, printr-o simplitate nec\u0103utat\u0103, proprie spiritelor care nu mai v\u0103d dec\u00e2t esen\u0163ele ultime. Nici un gest de orator, nici o modula\u0163ie retoric\u0103 \u00een glas, nimic c\u0103utat pentru a epata, nimic din toat\u0103 gama aceea insuportabil\u0103 de atitudini a vorbitorului. Gandhi vorbea engleze\u015fte \u00een fraze reduse la subiect \u015fi predicat. Nu pronun\u0163a dec\u00e2t o propozi\u0163ie, rar, neostentativ. Un francez traducea, st\u00e2nd \u00een picioare l\u00e2ng\u0103 mas\u0103, fiecare propozi\u0163ie, \u015fi Gandhi, \u00een ritm monoton, continua. Capul acesta, uluitor de ur\u00e2t \u00een fotografii, avea ceva transfigurat \u00een realitate, \u00eenc\u00e2t nu mai p\u0103rea ur\u00e2t, de\u015fi nu mai avea dec\u00e2t c\u00e2\u0163iva din\u0163i \u00een gur\u0103. \u00cen acest om, totul era redus la esen\u0163ial, chiar \u015fi \u00eenf\u0103\u0163i\u015farea; chiar \u015fi num\u0103rul din\u0163ilor, cei inutili \u00eei c\u0103zuser\u0103. Gandhi d\u0103 impresia puternic\u0103 a unui om care se g\u0103se\u015fte \u00eentr-o permanent\u0103 concentrare l\u0103untric\u0103, dar pentru care concentrarea nu mai este efort, ci o stare organic\u0103. Figura lui e \u00eenso\u0163it\u0103 de mi\u015fc\u0103ri strict necesare pentru ca s\u0103 par\u0103 rigid\u0103. Nici un gest nervos sau de prisos. Nici un cuv\u00e2nt prea mult. Totul e st\u0103p\u00e2nit, f\u0103r\u0103 a p\u0103rea artificial. Gandhi vorbea la fel cum ar fi putut s\u0103 \u015fi tac\u0103. \u00cen fond, interesa numai foarte pu\u0163in ceea ce el spunea, c\u0103ci nu spunea dec\u00e2t lucruri pe care cei mai mul\u0163i dintre noi le \u015ftiam. C\u0103 a g\u0103sit \u00een Europa st\u0103ri \u00eengrijor\u0103toare, c\u0103 faptele aici sunt \u00een dezacord cu cugetul, \u015fi alte lucruri asemenea. Dar chipul cum rostea ceea ce \u0163inea s\u0103 ne spun\u0103 era totul. Era un mod total despoiat \u015fi de cele din urm\u0103 accente, ce ar fi amintit tonul declamator. Aveam astfel \u00een fa\u0163a mea \u00eent\u00e2ia oar\u0103 \u00een via\u0163\u0103 primatul existen\u0163ei spirituale fa\u0163\u0103 de cuv\u00e2nt. Aveam \u00een fa\u0163\u0103 nuditatea suprem\u0103 a spiritului suprem. C\u00e2t am umblat prin str\u0103in\u0103t\u0103\u0163i, \u015fi o bun\u0103 parte a vie\u0163ii mi-am petrecut-o dincolo de hotare, am avut ocazia foarte frecvent\u0103 s\u0103 v\u0103d \u015fi s\u0103 ascult celebrit\u0103\u0163i: scriitori, arti\u015fti, g\u00e2nditori, critici, oameni de stat[\u2026]<\/p>\n

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Totdeauna am avut impresia c\u0103 opera este superioar\u0103 omului. M-am g\u0103sit, altfel spus, totdeauna \u00een fa\u0163a unei existen\u0163e acoperite de cuv\u00e2nt. \u00cent\u00e2ia \u015fi ultima oar\u0103, \u00een fa\u0163a lui Gandhi, care, prin ceea ce spunea, punea doar \u00een relief o total\u0103 lips\u0103 de verbozitate, m-a cople\u015fit sentimentul c\u0103 stau pironit \u00een fa\u0163a unei existen\u0163e superioare \u015fi mai presus de cuv\u00e2nt. Dup\u0103 ce a \u00eencheiat cele ce \u0163inuse s\u0103 ne comunice, poate mai mult pentru a umple golul ce-l crea \u00een jurul s\u0103u curiozitatea noastr\u0103 european\u0103 \u015fi gazet\u0103reasc\u0103, Gandhi a cerut s\u0103 i se pun\u0103 \u00eentreb\u0103ri din public, ar\u0103t\u00e2ndu-se dispus s\u0103 fac\u0103 fa\u0163\u0103 interogatoriilor. [\u2026] \u00centr-un t\u00e2rziu, Gandhi ne-a amintit c\u0103 trebuie s\u0103 se retrag\u0103 s\u0103-\u015fi fac\u0103 rug\u0103ciunea. Ceea ce fusese semnalul de plecare.<\/p>\n

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\u00centors la Berna, i-am spus lui Marti: \u201eImpresia nu se poate descrie, ar fi un sacrilegiu. Afl\u0103 \u00eens\u0103 c\u0103 eu, care totdeauna am avut o pronun\u0163at\u0103 aversiune fa\u0163\u0103 de oratorie, am declarat du\u015fm\u0103nie ne\u00eemp\u0103cat\u0103 acestei arte g\u0103unoase. Acesta va fi r\u0103zboiul meu de treizeci de ani.\u201d<\/p>\n

Lucian Blaga, \u201cPeisaj \u015fi amintire\u201d<\/p>\n

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OM GUPTA<\/strong><\/p>\n

Respected Dr. George Anca Ji,<\/p>\n

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\u091c\u092f \u0936\u094d\u0930\u0940 \u0915\u0943\u0937\u094d\u0923!<\/p>\n

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Today is Janmashtami ! It is believed that Bhagwan Himself appeared on this day in a Human form!<\/p>\n

Why does Supreme Lord take form of an ordinary human being? With this thought, I send you this poem.<\/p>\n

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I would welcome your comments! May Lord Krishna bless you and your family!<\/p>\n

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Happy Janmashtami! May Prabhu Shri Krishna bless you and your loved ones.<\/p>\n

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Om Gupta<\/p>\n

PS: I shall be looking forward to your comments on the poem. If you so kindly write to me, please indicate name of your town\/city.<\/p>\n

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\u0915\u094d\u092f\u094b\u0902\u00a0\u091c\u0928\u094d\u092e\u0947\u00a0\u0925\u0947\u00a0\u0915\u0943\u0937\u094d\u0923!<\/p>\n

\u0939\u0930 \u0938\u093e\u0932 \u0915\u0940 \u0924\u0930\u0939, \u092b\u093f\u0930 \u091c\u0928\u094d\u092e\u093e\u0937\u094d\u091f\u092e\u0940 \u0906\u0908 \u0939\u0948 l<\/p>\n

\u092a\u0930\u092e\u092a\u093f\u0924\u093e \u0915\u0940 \u092f\u093e\u0926, \u00a0\u092e\u0928 \u092e\u0947\u0902 \u0909\u092d\u0930 \u0906\u0908 \u0939\u0948 ll<\/p>\n

\u0907\u0938 \u091c\u0928\u094d\u092e\u093e\u0937\u094d\u091f\u092e\u0940 \u092a\u0930,\u00a0\u092e\u0928 \u092e\u0947\u0902\u00a0\u092a\u094d\u0930\u0936\u094d\u0928 \u0909\u092d\u0930\u0924\u093e \u0939\u0948 l<\/p>\n

\u092a\u0930\u092e\u092a\u093f\u0924\u093e \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u093e,\u00a0\u092e\u093e\u0928\u0935\u00a0\u0915\u094d\u092f\u094b\u0902\u00a0\u092c\u0928\u0924\u093e\u00a0\u0939\u0948\u00a0 ll<\/p>\n

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\u0938\u0941\u0928\u093e \u0939\u0948 \u0935\u093f\u0926\u094d\u0935\u093e\u0928\u094b\u0902 \u0938\u0947, \u092a\u094d\u0930\u092d\u0941 \u0915\u093e \u0935\u0948\u0915\u0941\u0923\u094d\u0920 \u0935\u093e\u0938 \u0939\u0948 l<\/p>\n

\u091c\u0939\u093e\u0901 \u0928 \u0926\u0941\u0903\u0916, \u0938\u0902\u0924\u093e\u092a, \u092e\u093e\u0924\u094d\u0930 \u0938\u0941\u0916 \u0915\u093e \u0935\u093e\u0938 \u0939\u0948 ll<\/p>\n

\u091b\u094b\u095c \u0909\u0938 \u0927\u093e\u092e \u0915\u094b, \u0906\u0924\u0947 \u0915\u094d\u092f\u094b\u0902\u00a0 \u092a\u094d\u0930\u092d\u0941 \u0907\u0938 \u0932\u094b\u0915 l<\/p>\n

\u092f\u0939\u093e\u0901 \u0928 \u0915\u094b\u0908 \u0938\u0941\u0916; \u092e\u093e\u0924\u094d\u0930\u00a0\u092a\u0940\u095c\u093e,\u00a0\u092f\u093e\u0924\u0928\u093e, \u0936\u094b\u0915 ll<\/p>\n

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\u0906\u092a \u0915\u0939\u0947\u0902\u0917\u0947, \u092f\u0939 \u0915\u0948\u0938\u093e \u092c\u091a\u0915\u093e\u0928\u093e \u0938\u093e \u092a\u094d\u0930\u0936\u094d\u0928 \u0939\u0948 l<\/p>\n

\u0938\u094d\u0935\u092f\u0902 \u0936\u094d\u0930\u0940\u00a0\u092d\u0917\u0935\u093e\u0928 \u0915\u0943\u0937\u094d\u0923 \u0928\u0947 \u0917\u0940\u0924\u093e \u092e\u0947\u0902 \u0915\u0939\u093e \u0939\u0948 ll<\/p>\n

“\u092f\u0926\u093e \u092f\u0926\u093e\u00a0\u0939\u093f \u0927\u0930\u094d\u092e\u0938\u094d\u092f\u00a0\u0917\u094d\u0932\u093e\u0928\u093f\u0903 \u092d\u0935\u0924\u093f\u00a0\u092d\u093e\u0930\u0924 l<\/p>\n

\u0905\u092d\u094d\u092f\u0941\u0924\u094d\u0925\u093e\u0928\u092e\u094d \u0905\u0927\u0930\u094d\u092e\u0938\u094d\u092f \u0924\u0926\u093e\u0924\u094d\u092e\u093e\u0928\u092e\u094d\u00a0\u0938\u0943\u091c\u093e\u092e\u093f \u0905\u0939\u092e\u094d ll”<\/p>\n

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\u0905\u0930\u094d\u0925\u093e\u0924, \u0915\u0943\u0937\u094d\u0923 \u0925\u0947 \u091c\u0928\u094d\u092e\u0947\u00a0\u092a\u093e\u092a\u093f\u092f\u094b\u0902 \u0915\u093e \u0928\u093e\u0936 \u0915\u0930\u0928\u0947 l<\/p>\n

\u0915\u0930\u0928\u0947 \u0930\u0915\u094d\u0937\u093e \u0915\u0940 \u0927\u0930\u094d\u092e, \u0905\u0927\u0930\u094d\u092e \u0915\u093e \u0935\u093f\u0928\u093e\u0936 \u0915\u0930\u0928\u0947 ll<\/p>\n

\u092c\u093e\u0924 \u092e\u0948\u0902\u00a0\u092e\u093e\u0928\u0942\u0901 \u0928\u0939\u0940\u0902,\u00a0\u092d\u0917\u0935\u0928 \u0915\u094d\u0937\u092e\u093e \u092e\u0941\u091d\u0915\u094b\u00a0\u0915\u0930\u0947\u0902 ll<\/p>\n

\u0938\u0939\u0940 \u092c\u093e\u0924 \u0939\u0948 \u0915\u0941\u091b \u0914\u0930, \u0932\u0940\u0932\u093e \u0928 \u092a\u094d\u0930\u092d\u0941\u00a0\u092e\u0941\u091d\u0938\u0947 \u0915\u0930\u0947\u0902 ll<\/p>\n

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\u0915\u0902\u0938 \u0936\u093f\u0936\u0941\u092a\u093e\u0932 \u091c\u0948\u0938\u0947 \u091c\u0902\u0924\u0941\u0913\u0902 \u0915\u093e \u0928\u093e\u0936 \u0915\u0930\u0928\u0947 \u00a0\u0915\u0947 \u0932\u093f\u090f l<\/p>\n

\u0906\u092a\u0915\u093e \u090f\u0915 \u0939\u0932\u094d\u0915\u093e\u00a0\u0907\u0936\u093e\u0930\u093e, \u0925\u093e \u092a\u0930\u094d\u092f\u093e\u092a\u094d\u0924\u00a0\u0928\u093f\u092a\u091f\u093e\u0928\u0947 \u0915\u0947 \u0932\u093f\u090f ll<\/p>\n

\u0939\u093e\u0901, \u091c\u0928\u094d\u092e \u0932\u0947\u0915\u0930 \u0906\u092a\u0928\u0947, \u0907\u0928\u0915\u093e \u0928\u093e\u0936 \u0915\u0941\u091b \u0910\u0938\u0947\u00a0\u0915\u093f\u092f\u093e l<\/p>\n

\u091c\u0948\u0938\u0947 ‘\u092c\u093e\u092f-\u092a\u094d\u0930\u094b\u0921\u0915\u094d\u091f’\u00a0\u0925\u093e \u091c\u0928\u094d\u092e \u0915\u093e, \u092e\u0928 \u0915\u094b \u092e\u0947\u0930\u0947 \u092d\u093e \u0932\u093f\u092f\u093e ll<\/p>\n

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\u091c\u0928\u094d\u092e\u0947 \u0925\u0947 \u092a\u094d\u0930\u092d\u0941 \u0906\u092a, \u0939\u092e \u092e\u093e\u0928\u0935\u094b\u0902 \u0915\u094b \u0936\u093f\u0915\u094d\u0937\u093e \u0926\u0947\u0928\u0947 l<\/p>\n

\u0939\u092e \u0925\u0947 \u092d\u0942\u0932\u0947-\u092d\u091f\u0915\u0947, \u0925\u0947 \u091c\u0928\u094d\u092e\u0947 \u0906\u092a\u00a0\u0939\u092e\u0947\u0902\u00a0\u0930\u093e\u0939 \u0926\u0947\u0928\u0947 ll<\/p>\n

\u0915\u0948\u0938\u0947 \u0915\u0930\u0947\u0902\u00a0\u0906\u0926\u0930 \u092c\u095c\u094b\u0902 \u0915\u093e, \u092e\u093e\u0924\u093e, \u092a\u093f\u0924\u093e, \u0917\u0941\u0930\u0941\u091c\u0928\u094b\u0902 \u0915\u093e l<\/p>\n

\u0915\u0930\u094d\u0924\u0935\u094d\u092f-\u092a\u093e\u0932\u0928 \u0915\u0947 \u0932\u093f\u090f, \u0924\u094d\u092f\u093e\u0917 \u0915\u0948\u0938\u0947 \u0915\u0930\u0947\u0902 \u0938\u0941\u0916\u094b\u0902 \u0915\u093e ll<\/p>\n

\n

\u0915\u0948\u0938\u0947 \u0915\u0930\u0947\u0902\u00a0\u0939\u092e \u092a\u094d\u0930\u0947\u092e \u0928\u093f\u0930\u094d\u092e\u0932,\u00a0\u092e\u0928 \u092e\u0947\u0902 \u0928 \u0915\u094b\u0908\u00a0\u0938\u094d\u0935\u093e\u0930\u094d\u0925\u00a0\u0939\u094b l<\/p>\n

\u092e\u0928\u0938\u093e \u0935\u093e\u091a\u093e \u0915\u0930\u094d\u092e\u0923\u093e,\u00a0 \u0939\u0930\u00a0\u0938\u094b\u091a\u00a0\u0915\u0947\u0935\u0932\u00a0\u0927\u0930\u094d\u092e\u093e\u0930\u094d\u0925\u00a0\u0939\u094b ll<\/p>\n

\u0915\u0948\u0938\u0947\u00a0\u0928\u093f\u092d\u093e\u090f\u0901\u00a0\u092e\u093f\u0924\u094d\u0930\u0924\u093e,\u00a0\u0938\u0940\u0916\u0947\u0902\u00a0\u0938\u0941\u0926\u093e\u092e\u093e \u092a\u094d\u0930\u0947\u092e \u092e\u0947\u0902 l<\/p>\n

\u091b\u094b\u095c\u0940\u00a0\u092a\u094d\u0930\u0924\u093f\u091c\u094d\u091e\u093e\u00a0\u0938\u094d\u0935\u092f\u0902 \u0915\u0940,\u00a0\u0905\u0930\u094d\u091c\u0941\u0928\u00a0\u0938\u0916\u093e\u00a0\u0915\u0947 \u092a\u094d\u0930\u0947\u092e \u092e\u0947\u0902 ll<\/p>\n

\n

\u0915\u0948\u0938\u0947 \u0915\u0930\u0947\u0902 \u0930\u0915\u094d\u0937\u093e \u092c\u0939\u093f\u0928 \u0915\u0940, \u091c\u0948\u0938\u0947\u00a0\u0915\u0940 \u0926\u094d\u0930\u094c\u092a\u0926\u0940 \u0939\u0948\u00a0\u092a\u094d\u0930\u092d\u094b l<\/p>\n

\u0926\u0941\u0937\u094d\u091f-\u0926\u0923\u094d\u0921\u093f\u0924 \u0915\u0948\u0938\u0947 \u0915\u0930\u0947\u0902,\u00a0\u0936\u093f\u0915\u094d\u0937\u093e \u0906\u092a\u0928\u0947 \u0926\u0940 \u0939\u0948 \u092a\u094d\u0930\u092d\u094b ll<\/p>\n

\u0924\u094d\u092f\u093e\u0917\u0940\u00a0\u0926\u0941\u0930\u094d\u092f\u094b\u0927\u0928 \u0915\u0940\u00a0\u092e\u0947\u0935\u093e,\u00a0\u0938\u094d\u0935\u0940\u0915\u093e\u0930\u00a0\u0938\u093e\u0917 \u0935\u093f\u0926\u0941\u0930\u00a0\u0915\u093e l<\/p>\n

\u091b\u094b\u0921\u093c\u0947 \u0938\u093e\u0925\u00a0\u092a\u093e\u092a\u093f\u092f\u094b\u0902 \u0915\u093e,\u00a0\u0939\u0948 \u0917\u0942\u095d\u00a0\u0938\u0928\u094d\u0926\u0947\u0936\u00a0\u0906\u092a\u0915\u093e ll<\/p>\n

\n

\u0926\u0940 \u0914\u0930 \u092d\u0940\u00a0 \u0936\u093f\u0915\u094d\u0937\u093e\u00a0\u092a\u094d\u0930\u092d\u0941, \u0928\u0939\u0940\u0902 \u0936\u092c\u094d\u0926 \u092e\u0947\u0930\u0947 \u092a\u093e\u0938 \u0939\u0948\u0902 l<\/p>\n

\u0939\u093e\u0925 \u092e\u0947\u0930\u093e \u0925\u093e\u092e\u093f\u090f \u092a\u094d\u0930\u092d\u0941, \u0915\u0947\u0935\u0932 \u092e\u0947\u0930\u0940 \u092f\u0939 \u0906\u0938 \u0939\u0948 ll<\/p>\n

\u0907\u0938 \u091c\u0928\u094d\u092e\u093e\u0937\u094d\u091f\u092e\u0940 \u092a\u0930 \u092a\u094d\u0930\u092d\u0941,\u00a0\u092c\u094b\u0927 \u092e\u0941\u091d\u0915\u094b \u0926\u0940\u091c\u093f\u092f\u0947 l<\/p>\n

\u0905\u0928\u0941\u0915\u0930\u0923 \u0915\u0941\u091b \u0915\u0930 \u0938\u0915\u0942\u0901,\u00a0\u092c\u0941\u0926\u094d\u0927\u093f\u00a0\u092e\u0941\u091d\u0915\u094b \u0926\u0940\u091c\u093f\u092f\u0947 ll<\/p>\n

\n

\u091c\u0928\u094d\u092e\u0947 \u0925\u0947 \u092a\u094d\u0930\u092d\u0941 \u0906\u092a \u0915\u094d\u092f\u094b\u0902,\u00a0\u091c\u094d\u091e\u093e\u0928 \u0938\u092c\u0915\u094b \u0926\u0940\u091c\u093f\u092f\u0947 l<\/p>\n

\u0915\u0948\u0938\u0947 \u091c\u0940\u0935\u0928 \u091c\u093f\u092f\u0947\u0902 \u0939\u092e, \u092a\u0925 \u092a\u094d\u0930\u0926\u0930\u094d\u0936\u093f\u0924\u00a0\u0915\u0940\u091c\u093f\u092f\u0947 ll<\/p>\n

‘\u0913\u092e’ \u091a\u0930\u0923\u094b\u0902 \u092e\u0947\u0902 \u092a\u0921\u093c\u093e, \u0915\u0943\u092a\u093e-\u0936\u0930\u0923 \u0926\u0940\u091c\u0947 \u0935\u093f\u092d\u0941 l<\/p>\n

\u0915\u0943\u0937\u094d\u0923-\u0915\u0943\u092a\u093e \u0938\u0930\u094d\u0935\u0924\u094d\u0930 \u0939\u094b,\u00a0\u091c\u092f \u091c\u092f\u0915\u093e\u0930\u00a0\u0939\u094b \u092e\u0947\u0930\u0947\u00a0\u092a\u094d\u0930\u092d\u0941 ll<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0913\u092e\u092a\u094d\u0930\u0915\u093e\u0936 \u0917\u0941\u092a\u094d\u0924\u093e, \u0939\u094d\u092f\u0941\u0938\u094d\u091f\u0928<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2-3 \u0938\u093f\u0924\u092e\u094d\u092c\u0930 2018, \u091c\u0928\u094d\u092e\u093e\u0937\u094d\u091f\u092e\u0940<\/p>\n

\n

SURENDER\u00a0 BHUTANI<\/strong><\/p>\n

\n

Compromise<\/p>\n

\n

In the temple of hindsight,
\nwe are making new rules
\nand we are breaking all the old rules…
\nprobably in the distant future
\nthere will be no rules left to break<\/p>\n

Now it is a short step
\nfrom the aesthetic jubilation
\nbut we may find ourselves in the midst of
\nthe more exhausting anarchy of ideas
\nperhaps a simple detail may bring us back
\non the unfamiliar ground!<\/p>\n

Our prophetic truth may crumble
\nwe may have the feeling of
\nan apocalypse fatigue,
\ntoo deranged at times
\nwe have invested heavily with hope
\nand said openly
\n“You stop telling lies about us
\nwe will stop telling the truth about you”<\/p>\n

But so far there is no answer
\nand we are still waiting for a compromise<\/p>\n

\n

\n

VINTIL\u0102\u00a0 HORIA<\/strong><\/p>\n

Exil<\/strong><\/p>\n

\nO sabie-nfipt\u0103-ntr-un p\u0103m\u00e2nt str\u0103in,<\/p>\n

Pe-o coast\u0103 aspr\u0103, rupt\u0103 de puhoaie,<\/p>\n

A\u015fteapt\u0103 s\u0103 se spele de venin<\/p>\n

O toamn\u0103 grea \u0163esut\u0103-n fir de ploaie.<\/p>\n

\nTremur\u0103-n brize trupul de o\u0163el,<\/p>\n

Cu-n strop de s\u00e2nge pe t\u0103i\u015ful supt.<\/p>\n

O frunz\u0103 moart\u0103 lunec\u0103 pe el,<\/p>\n

Un vis, cald \u00eenc\u0103, piere dedesubt.<\/p>\n

\nCad raze reci din sear\u0103 pe t\u0103i\u015f,<\/p>\n

E un amurg aceast\u0103 spad\u0103 vie<\/p>\n

Iar toamna care latr\u0103 din frunzi\u015f<\/p>\n

Se teme s\u0103 se-arunce \u00een c\u00e2mpie.<\/p>\n

\nUn bra\u0163, departe, caut\u0103 m\u00e2nerul<\/p>\n

Care vibreaz\u0103-n v\u00e2nturi ca un crin.<\/p>\n

Spada-i departe. Sumbru, cavalerul<\/p>\n

\u00ce\u015fi sparge pieptu-ntr-un pumnal str\u0103in.<\/p>\n

\n

ION LAZU<\/p>\n

C\u00eet am pl\u00eens<\/p>\n

C\u00eet am pl\u00eens p\u00een\u0103 la urm\u0103
\n\u00centr-o via\u0163\u0103 plin\u0103 ochi de dureri?
\nUn pumn de lacrimi –
\ns\u0103 le termini din trei sorbituri…
\nNici m\u0103car n-au ajuns pe p\u0103m\u00eent
\nS\u0103 le \u00eenghit\u0103 \u0163\u0103r\u00eena s\u0103 ajung\u0103 la r\u0103d\u0103cina
\nunui fir de iarb\u0103 s\u0103-l ajute s\u0103 creasc\u0103 –
\nS-au uscat pe obraji pe degete
\nOri pe reverul c\u0103m\u0103\u015fii
\nLe-a disipat aerul ca de iad
\nAl acestei lumi meschine –
\nLe-a \u0219ters cu un gest r\u0103utatea, sora mai mic\u0103 a
\ns\u0103lb\u0103ticiei…<\/p>\n

\n

NICU\u00a0 PORSENA<\/strong><\/p>\n

Regenerarea neamului rom\u00e2nesc<\/strong><\/p>\n

\n

Cartea \u201eREGENERAREA NEAMULUI ROM\u00c2NESC\u201d (prigonit\u0103, interzis\u0103, distrus\u0103 etc.), publicat\u0103 la Edi\u00adtura Cugetarea \u00een 1937 de genialul analist Nicu Por\u00adsenna, ne demonstreaz\u0103 c\u0103 germenii dezastrului co\u00admunist \u015fi postcomunist se dezvoltau \u00een voie, chiar \u00een epoca interbelic\u0103.<\/p>\n<\/div>\n

\n

\n

\u00a0\u00a0\u00a0\u00a0– Observa\u0163iile psiho-sociologice \u015fi analizele isto\u00adrico-politice \u015fi juridice ale genialului g\u00e2nditor \u00een do\u00admeniul dificil al filosofiei sociale, Nicu Porsenna, for\u00admulate \u00een 1937 \u015fi spicuite, \u00een stil jurnalistic, \u00een acest documentar \u201eCon\u015ftiin\u0163a\u201d, ne vor ajuta acum, \u00een 2018, s\u0103 \u00een\u0163elegem dezastrul na\u0163ional \u00een care ne zbatem.<\/p>\n<\/div>\n

\n

\n

\u00a0\u00a0\u00a0\u00a0– Lucrarea fostului de\u0163inut politic Nicu Porsen\u00adna (1948-1964) ne va face s\u0103 accept\u0103m realitatea dureroas\u0103 c\u0103 dictatura comunist\u0103 de ieri \u015fi regimul postcomunist de azi sunt consecin\u0163ele (logice \u015fi bio\u00adlogice!) ale pasivit\u0103\u0163ii, iresponsabilit\u0103\u0163ilor \u015fi la\u015fit\u0103\u00ad\u0163ilor de tot felul, manifestate de o a\u015fa-zis\u0103 elit\u0103 interbelic\u0103.<\/p>\n<\/div>\n

\n

\n

\u00a0\u00a0\u00a0\u00a0– Ne referim la acea \u201eelit\u0103\u201d comb\u0103tut\u0103 de savan\u00adtul Mircea Eliade \u00een profeticul s\u0103u articol din 1935, intitulat \u201ePilo\u0163ii orbi\u201d. O \u201eelit\u0103\u201d incapabil\u0103 s\u0103 dea con\u00ad\u0163inut statal (biologic, moral, politic) acelui con\u0163in\u0103tor statal numit \u201eRom\u00e2nia \u00centregit\u0103\u201d (\u00een formularea P\u0103\u00adrintelui Patriei Ionel I.C. Br\u0103tianu) sau \u201eRom\u00e2nia Uni\u00adt\u0103\u201d (\u00een formularea P\u0103rintelui Patriei Iuliu Maniu).<\/p>\n<\/div>\n

\n

\n

\u00a0\u00a0\u00a0\u00a0– \u00centreb\u0103ri, chinuitoare azi, pentru teologii, istoricii, politicienii \u015fi jurnali\u015ftii rom\u00e2ni : DE CE inte\u00adlectualitatea zis \u201ecre\u015ftin\u0103\u201d a epocii interbelice a uitat de f\u0103uritorii Rom\u00e2niei Unite (Regele Ferdinand I, Re\u00adgina Maria, Ionel I.C.Br\u0103tianu \u015fi Iuliu Maniu)?<\/p>\n

– DE CE elita intelectual\u0103 zis cre\u015ftin\u0103 a \u201eRom\u00e2niei \u00centregite\u201d a uitat c\u0103 Rusia este du\u015fmanul ereditar al Neamului Rom\u00e2nesc, a\u015fa cum ne-au prevenit Domni\u00adtorul \u015etefan cel Mare \u015fi Sf\u00e2nt \u015fi, mai t\u00e2rziu, v\u00e2rful de lance al g\u00e2ndirii politice rom\u00e2ne\u015fti Mihail Eminescu?<\/p>\n<\/div>\n

\n

\n

 <\/p>\n<\/div>\n

\n

\n

Iat\u0103 degenerarea neamului nostru!<\/p>\n<\/div>\n


<\/p>\n

\n

\u201eCorup\u0163ia-sistem\u201d<\/strong><\/p>\n<\/div>\n


<\/strong><\/p>\n

\n

 <\/p>\n<\/div>\n

\n

\n

\u201ePe ruinele interesului ob\u015ftesc cre\u015fte tare, ca m\u0103r\u0103cinele, interesul per\u00adsonal, egoismul omului \u00eentors la natu\u00adra primitiv\u0103. E dispari\u0163ia dezinteres\u0103rii eroice, e imoralitatea \u015fi corup\u0163ia publi\u00adc\u0103 devenit\u0103 sistem […]. Am impresia c\u0103 rom\u00e2nii \u015fi-au \u00eemplinit rolul istoric: dup\u0103 ce au ap\u0103rat Europa de huni, de t\u0103tari \u015fi de turci, de bol\u015fevismul rusesc \u015fi de megalomania maghiar\u0103, se retrag de pe scena lumii, nemaiput\u00e2nd crea oameni. Scriu aceste r\u00e2nduri \u015fi-mi pare c\u0103 a\u015ftern r\u0103masul bun al unui rom\u00e2n de la poporul s\u0103u, care nu va mai fi\u201d.<\/p>\n<\/div>\n

\n

\n

 <\/p>\n<\/div>\n

\n

\n

N.B. Nicu Porsenna, \u00een 1937, sem\u00adnala \u201ecorup\u0163ia public\u0103 devenit\u0103 sis\u00adtem\u201d! Din 2010 \u00eencoace, to\u0163i rom\u00e2nii se pl\u00e2ng la unison c\u0103… \u201esistemul e de vin\u0103\u201d.<\/p>\n

 <\/p>\n<\/div>\n

\n

\n

\u201eSl\u0103biciunea moral\u0103\u201d <\/strong><\/p>\n<\/div>\n

\n

\n

 <\/p>\n<\/div>\n

\n

\n

REMEMBER N. PORSENNA \u2013 1937 (Capitolul \u201eLipsa de energie \u015fi de perseveren\u0163\u0103\u201d): \u201eRegula \u00een via\u0163a publi\u00adc\u0103 e resemnarea, sl\u0103biciunea moral\u0103. Din aceast\u0103 pasivitate,din iertarea pe toat\u0103 linia, a r\u0103mas \u00een psihologia ro\u00adm\u00e2neasc\u0103 pomana \u015fi gratuitatea. […] Iertarea de datorii \u015fi nicio r\u0103spundere […]. De aceea, spre deosebire de morala aspr\u0103 \u015fi ne\u00eendur\u0103toare a Occidentului, mentalitatea rom\u00e2nului este Protec\u0163ia \u015fi Norocul; iar nu efortul, nu ini\u0163iativa. \u00abRom\u00e2nul se na\u015fte bursier, tr\u0103ie\u015fte func\u0163ionar \u015fi moare pensionar\u00bb (cf. P.P.Carp)\u201d. […] Idealul rasei noastre a de\u00advenit c\u00e2\u015ftigul f\u0103r\u0103 munc\u0103 (M. Eminescu), superficialitatea, spoiala. \u00centr-un cuv\u00e2nt, lipsa de efort. Nu e de mirare c\u0103 dac\u0103 \u00ee\u0163i trebuie un lucr\u0103tor care s\u0103-\u0163i strice in\u00adtala\u0163iile, un secretar care s\u0103-\u0163i \u00eencurce treburile, un avocat care s\u0103-\u0163i piard\u0103 ter\u00admenele proceselor, se impune s\u0103-l alegi rom\u00e2n. \u00cel vrei serios \u015fi capabil? E nevoie s\u0103-l iei str\u0103in […]. \u00cen neamul nostru, \u00een orice ramur\u0103 de munc\u0103, omul st\u0103ruitor, corect, \u00eenzestrat cu con\u015ftiin\u0163\u0103 profesio\u00adnal\u0103 \u2013 este excep\u0163ia; lene\u015ful \u00eenfumurat, de\u015fteptul superficial \u2013 este regula\u201d.<\/p>\n<\/div>\n

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\n

 <\/p>\n<\/div>\n

\n

\n

N.B. Se mai poate ad\u0103uga\/comen\u00adta ceva dup\u0103 81 de ani, in caracterizarea mentalului romanesc?<\/p>\n<\/div>\n

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\n

 <\/p>\n<\/div>\n

\n

\n

\u201eSchimbare sau pieire\u201d<\/p>\n<\/div>\n

\n

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 <\/p>\n<\/div>\n

\n

\n

REMEMBER N. PORSENNA \u2013 1937 (Capitolul \u201eLipsa concep\u0163iei mo\u00adrale\u201d): \u201eRom\u00e2nul este complet lipsit de m\u00e2ndrie omeneasc\u0103, cet\u0103\u0163eneasc\u0103 \u015fi na\u00ad\u0163ional\u0103. Polonezul \u015fi maghiarul \u00eemping orgoliul p\u00e2n\u0103 la trufie; bulgarul, s\u00e2rbul \u015fi grecul duc m\u00e2na la cu\u0163it, fac revolu\u0163ii.<\/p>\n<\/div>\n

\n

\n

Singur rom\u00e2nul rabd\u0103, rabd\u0103 ca o piatr\u0103 s\u0103 fie c\u0103lcat \u00een picioare, p\u0103lmu\u00adit, scuipat, jefuit de oamenii politici, strivit de impozite, insultat \u00een g\u00e2ndul \u015fi sim\u0163irea lui. \u015ei toate aces\u00adtea f\u0103r\u0103 nicio tres\u0103rire de m\u00e2nie m\u00e2ntuitoare. […] Nu. Rom\u00e2nul r\u0103m\u00e2ne pururi cu fruntea \u00een \u0163\u0103r\u00e2n\u0103, el nu are \u00eendr\u0103zneala s\u0103 \u0163in\u0103 pieptul \u00eenainte \u015fi capul sus. E un sclav! […] \u00cen prima \u0163ar\u0103 din Europa, noi suntem ultimul popor din Europa! Concluzia se impune de la sine: dac\u0103 nu ne schimb\u0103m, vom pieri!\u201d<\/p>\n<\/div>\n

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N.B. \u015ei dup\u0103 81 de ani, ro\u00adm\u00e2nii comenteaz\u0103 \u00eentre ei fap\u00adtul c\u0103 \u201eam ajuns un popor de sclavi\u201d, c\u0103 \u201esuntem un popor de la\u015fi\u201d \u015fi fac compara\u0163ii cu popoarele din jur \u015fi din Oc\u00adcident unde migra\u0163ia defi\u00adnitiva a for\u0163ei de munc\u0103 din Rom\u00e2nia a atins locul unu \u00een Europa!<\/p>\n

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\u201eReforma caracterului\u201d<\/p>\n<\/div>\n

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REMEMBER N. PORSENNA \u2013 1937 (Capitolul \u201eReforma carac\u00adterului\u201d): \u201eEste prea cunoscut\u0103 lamentabila lips\u0103 de preg\u0103tire in\u00adtelectual\u0103 \u015fi moral\u0103 a tineretului de azi. Majoritatea acestor tineri nu \u015ftiu, \u00een afar\u0103 de regulile teore\u00adtice ale sportului, NIMIC. Dezas\u00adtrul examenelor de bacalaureat e elocvent: 60% din candida\u0163i \u2013 cad! R\u0103m\u00e2ne \u00eentrebarea: cum li s-a \u00een\u00adg\u0103duit s\u0103 ajung\u0103 p\u00e2n\u0103 la bacala\u00adureat? … Licen\u0163ia\u0163i universitari scriu \u201ev-\u0103 ve-\u0163i duce\u201d, \u201elam z\u0103rit\u201d etc. …<\/p>\n<\/div>\n

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\u015ei pe deasupra acestei absen\u0163e ulu\u00aditoare de efort cerebral, o feroce sete de bani. Panem et circenses, ca \u00een epoca lui Nero\u201d.<\/p>\n<\/div>\n

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N.B. Dac\u0103 mai ad\u0103ug\u0103m zeul INTERNET, telefonul mobil \u201ei-phone\u201d \u015fi manelele de factur\u0103 \u021big\u0103neasc\u0103 avem tabloul aproape apoca\u00adliptic al degener\u0103rii tinerilor. Tineri a-culturali, a-religio\u0219i, gratula\u0163i cu un exa\u00admen de BAC formal (dar \u015fi acela picat \u00een procente similare celor din 1936-1937) \u015fi cu admiteri la Universit\u0103\u0163i de stat f\u0103r\u0103 examen\/ concurs!!!<\/p>\n<\/div>\n

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\u201eIneficacitatea pedagogic\u0103\u201d<\/strong><\/p>\n<\/div>\n

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REMEMBER N. PORSENNA \u2013 1937 (Capitolul \u201eIneficacitatea peda\u00adgogic\u0103\u201d): \u201e\u00cen Rom\u00e2nia, tineretul de dup\u0103 R\u0103zboi n-a fost lipsit numai de o educa\u0163ie special\u0103 de energie, ci l\u0103sat s\u0103 decad\u0103 \u015fi din bruma de educa\u0163ie ce o primeau genera\u0163iile \u00eenaintate […]. Copiii de azi, \u015fi oamenii care ies din ei, sunt o groz\u0103vie. Desigur, nu din vina lor, ci din a acelora care i-au crescut. P\u0103rin\u0163ii au l\u0103sat \u015fi las\u0103 libertate absolut\u0103 ambelor sexe. Spectacolul corup\u0163iei politice dezvolt\u0103 \u00een sufletul copiilor o adev\u0103rat\u0103 flor\u0103 putrescent\u0103 de idei \u015fi moravuri. La \u015fcoal\u0103, profesori ignoran\u0163i \u015fi lipsi\u0163i de interes \u00ee\u015fi bat joc de cursuri; c\u0103r\u0163ile de \u015fcoal\u0103 ie\u015fite din oficinele \u00abdemocratice\u00bb sunt o ru\u015fine \u015fi un pericol; notele se dau pe hat\u00e2r \u015fi nep\u0103sare. Astfel, ajung la bacalaureat elevi agrama\u0163i, necunosc\u00e2nd nici orto\u00adgrafia rom\u00e2n\u0103 […].Tineretul nostru de\u00adcade \u00ab\u00een progresie geometric\u0103\u00bb, alu\u00adnec\u00e2nd accelerat spre o nulitate abso\u00adlut\u0103, spre descompunere \u015fi pierzare!\u201d<\/p>\n<\/div>\n

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N.B. Constat\u0103ri faptice, fenome\u00adne sociale consemnate \u00een 1937, dar parc\u0103 citite \u00een presa anilor 2017-2018! Poate vreun dasc\u0103l sau p\u0103rinte s\u0103 mai comenteze ceva?<\/p>\n<\/div>\n


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\u201eTembelism oriental\u201d<\/strong><\/p>\n<\/div>\n

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REMEMBER N. PORSENNA \u2013 1937 (Capitolul \u201eBazele materiale ale refor\u00admei\u201d): \u201eO vorb\u0103 veche rom\u00e2neasc\u0103, ce-\u015fi p\u0103streaz\u0103 \u015fi azi tot t\u00e2lcul, zice despre \u0163ara noastr\u0103 \u00abBun\u0103 \u0163ar\u0103, rea tocmeal\u0103\u00bb. TOCMEALA avea atunci \u00een\u0163elesul de ad\u00administra\u0163ie, \u00eentocmire, organizare. Nu se putea spune mai bine despre \u0163ara aceas\u00adta binecuv\u00e2ntat\u0103 de natur\u0103, oropsit\u0103 de oameni\u201d.<\/p>\n<\/div>\n

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George\u00a0 Anca \u2013 Om Gupta \u2013 Surender Buthani \u2013 Vintil\u0103 Horia \u2013 Ion Lazu \u2013 Nicu Porsena GANDHI\u00a0 & BLAGA [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-40853","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/40853","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=40853"}],"version-history":[{"count":1,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/40853\/revisions"}],"predecessor-version":[{"id":40855,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/40853\/revisions\/40855"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=40853"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=40853"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=40853"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}