{"id":42262,"date":"2018-12-29T10:36:42","date_gmt":"2018-12-29T10:36:42","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=42262"},"modified":"2018-12-29T10:38:44","modified_gmt":"2018-12-29T10:38:44","slug":"eugen-evu-llelu-valareanu-%e2%80%93sarbu-%e2%80%9efrigul-insingurarii%e2%80%9d-editura-lindenfeld-2014","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2018\/12\/29\/eugen-evu-llelu-valareanu-%e2%80%93sarbu-%e2%80%9efrigul-insingurarii%e2%80%9d-editura-lindenfeld-2014\/","title":{"rendered":"Eugen EVU: Llelu V\u0102L\u0102REANU \u2013S\u00c2RBU – \u201eFrigul \u00eensingur\u0103rii\u201d, editura Lindenfeld, 2014"},"content":{"rendered":"

\"\"<\/a>Darul de carte al vigurosului om al \u015ftiin\u0163ei \u015fi filosof-poet, n. 01.01.1948, V\u0103lari (adica din Vale, nivel de prund geo-spiritual – n.n. – Gorj ) \u00eent\u00e2lnit recent la Alma Mater, Sibiu, – n.n. – Gorj\u00a0 m\u0103 face a tres\u0103ri la ce doi de unu ai na\u015fterii:,,sub zodii\u201d st\u00e2nd, avem a ne minuna iar \u015fi iar\u0103, cum se face c\u0103 un pragmatic \u00ee\u015fi autocontrmpl\u0103 fiin\u0163a \u015fi prin poezie, dar e simplu: omul a avut primul impuls spre poieion din copil\u0103rie. Mai degrab\u0103 ceea ce spun este retoric.F\u0103r\u0103 a risca marginalii mistagogice, citindu-i cartea – nu m\u0103 mir c\u0103 el ,,st\u0103\u201d, paideumatic, sub egida spa\u0163iului Br\u00e2ncu\u015fian, \u015fi s-ar putea revendica \u2013 de\u015fi e stabilit la Sibiu \u2013 mi\u015fc\u0103rii literare-culturale a Jienilor. Dominanta \u2013 constanta\u00a0 st\u0103rii de \u00censingurare \u2013\u00a0 reconstat\u0103m, este, via antebelici \u015fi post- totalitarism (ciclic – repetabil deci) – poetic una a auto-scrut\u0103rii vag-daoiste(!) \u2013 fie una tipic atipic\u0103 (sic, n. n.).<\/p>\n

Devo\u0163iunea probatorie pentrou o \u015ftiin\u0163\u0103 exact\u0103 nu l-a ab\u0103tut de la chemarea spre Misterul existen\u0163ei \u2013 devenirii, iar poezia sa \u00eei este propriul avocat al Inimii (Anima). Pledoaria pentru VIS fierbinte. vs. \u00eenfrigurarea ,,ce dinspre noi vine\u2019\u2019 (Lauren\u0163iu Fulga), st\u0103, ca \u015fi la un Cristian G.Abrebenel (din susnumita Zon\u0103 a Campusului natural magic br\u00e2ncu\u015fian), este semnul s\u0103u entitar, \u015fi re-identitar. \u00centre ,,cald\u201d \u015fi ,,rece , poesia este ,,cristalul care curge\u201d (Elitis) \u2013 a\u015fadar sentiment fundamental, principiu ordonator. C a \u015fi la al\u0163i jieni, mai de-o v\u00e2rst\u0103,dar \u015fi mai noi, motivul cheie este Casa Cuvintelor, conotativ altarul, templul (blagian) al oficierii cultic-culturale a unui ritual \u2013 ceremonial \u015fi neutrosofic(I.P.Br\u0103diceni, Cr.C. Abrebenel, Gelu Bir\u0103u, Dumitru T\u00e2lvescu, Mihai Amaradia \u015f.a. – \u00een legea semioticianului transmodernist) –\u00a0 dar \u015fi neo-sarcedotale, redefinitoriu al fiindului, cu analogii aparent ,,rugbistice\u2019\u2019, ale aplec\u0103rii \u015fi jocului cu sfericitatea – ovalul unei\u00a0 unei mingi- sferoid: \u201eEra ca o minge:\/ intra \u00een poart\u0103\/ \u00eempins\u0103 de adversari,\/ dar \u015fi de coechipieri\/ era ca o poveste a omului dirijat\/ se ducea unde nu-l trimi\u0163i\/ f\u0103r\u0103 s\u0103 \u015ftie altceva\/ <\/em>\u00cen copil\u0103rie <\/em>speria g\u00e2ndul\u201d <\/em>(v. Ion Mure\u015fan, recent premiatul USR, ars poeticile frustr\u0103rii copil\u0103rie, ca la Gabriela Melinescu \u015f.c.l.!) …\u201d c\u0103\u00a0 trebuie s\u0103 execut ordinele\/ copiilor mai mari\/ m\u0103 r\u0103zvr\u0103team\/ nu f\u0103ceam nimic f\u0103r\u0103 s\u0103-mi\u00a0 plac\u0103 <\/em>(hedonism \u00eenn\u0103scut reprimat, traumatic, n.n.) \u2013 f\u0103r\u0103 s\u0103 fi pentru ce am\u00a0 de f\u0103cut\u201d <\/em>(Intru-n Cetatea cuvintelor, pag.72.<\/p>\n

Via\u0163a merge \u00een sensul- noima in extenso semantic al acelor Athanor, incinte-altar-naos-templu, egregor, iar scrisul-ceremonialulscrierii divinatorii\u00a0 \u2013 lirice, este gesticula\u0163ia ce duce spre iluminare, ini\u0163iere, comunicare de tip missionarist, chiar \u015fi aici, \u00een straniul\u00a0 areal al ciberneticii psihologiste, de tip-dinamic\u0103 revelatorie…, via ,,poe\u0163ii blestema\u0163i\u201d Benn, <\/em>\u00a0Trakl, Rimbaud, Enzensberger, S. Plath, Blecher, \u015etefan George, Caraion, A E\u00a0 Baconschy, Th. Bernhardt \u015f.c.l. n.n.) \u2013\u00a0 parafrazic Florin Mugur, M. Dinescu, Cartarescu…<\/p>\n

Cum \u015fi la al\u0163i\u00a0 num\u0103ra\u0163i poe\u0163i de acum, arta redevine \u015ftiin\u0163\u0103 primordial\u0103, recuperatorie prin ra\u0163ionalism \u2013 iar\u00a0 plurisemantismul \u2013 paradigm\u0103 de sine \u00eennoitoare.<\/p>\n

La Llelu V\u0102L\u0102REANU – S\u00c2RBU revela\u0163ia vine ca acalmie \u015fi reg\u0103sire, f\u0103r\u0103 spaime escatologice, ca la OMOGONICII actuali, \u201er\u0103zvr\u0103tirea\u201d <\/em>din extramurros-ul paqradiziac (al copil\u0103riei lumii) a devenit acalmic-consolatoare, discursul eseistic-explicit, unul al redefinirii din\u00a0 pathos; fenomenul este al celor din spa\u0163iul geo-spiritual sus-invocat.<\/p>\n

Scientistul \u201era\u0163iunii \u00eenfrigurate\u201d <\/em>este complementar \u201efierberii\u201d <\/em>\u00een cuvinte, ca sc\u00e2ntei ale lui Iov, \u00een noul racord cu tehno-omul primejduit a se dezumaniza, prin cyborgizare \u201erecuperatorie\u201d <\/em>a… r\u0103zvr\u0103tirii. Constanta real\u0103 a acestei arte potice este demnitatea, moralitatea, focul egenerator al vetrei-duhului zoroastric (Zarathurstra).<\/p>\n

Asocia\u0163ia cultural – umanitar\u0103 \u015fi \u015ftiin\u0163ific\u0103 “provincia corvina”<\/p>\n

————————–<\/p>\n

Eugen EVU<\/strong><\/p>\n

Convergen\u0163e la Alma Mater <\/strong><\/p>\n

La un poem – cheie<\/strong><\/p>\n

2016<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Darul de carte al vigurosului om al \u015ftiin\u0163ei \u015fi filosof-poet, n. 01.01.1948, V\u0103lari (adica din Vale, nivel de prund geo-spiritual [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-42262","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/42262","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=42262"}],"version-history":[{"count":4,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/42262\/revisions"}],"predecessor-version":[{"id":42266,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/42262\/revisions\/42266"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=42262"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=42262"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=42262"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}