{"id":43019,"date":"2019-02-09T08:59:23","date_gmt":"2019-02-09T08:59:23","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=43019"},"modified":"2019-02-09T08:59:23","modified_gmt":"2019-02-09T08:59:23","slug":"vavila-popovici-nu-pot-sa-cred","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2019\/02\/09\/vavila-popovici-nu-pot-sa-cred\/","title":{"rendered":"Vavila POPOVICI: Nu pot s\u0103 cred!"},"content":{"rendered":"

\"\"<\/a>\u201eC\u00e2nd \u00cengerul se preg\u0103te\u0219te de plecare, \/ \u00eemi pune cuvintele-n palm\u0103, \/ ne mai av\u00e2nd vreme s\u0103 mi le \u0219opteasc\u0103, \/ \u0219i-mi spune s\u0103 le folosesc cum \u0219tiu. \/ Fiindc\u0103 \u00eengerii au mult\u0103 treab\u0103 \/ \u00eentr-o lume absurd\u0103, c\u00e2rmuit\u0103 prost, \/ \u00een care multe nu mai sunt la locul lor \/ \u0219i totul arat\u0103 hidos, \/ ca o hain\u0103 \u00eentoars\u0103 pe dos. \/ Privesc cuvintele de el d\u0103ruite \/ \u2013 flori din muguri ie\u0219ite \u2013 \/ purt\u00e2nd lumini albe-n petale \/ \u0219i sufletu-mi se fr\u0103m\u00e2nt\u0103: \/ Ce pot face cu darurile sale, \/ c\u00e2nd cuvintele \u0219i gesturile de dragoste \/ ca printr-o vraj\u0103 au fost r\u0103sturnate \u2013\u00a0 \/ \u201eIubirea \u0219i credin\u021ba pe dos \u0219i blestemate!\u201d \u2013\u00a0 \/ iar sufletele oamenilor \u2013 pietrificate? \u00centr-o lume absurd\u0103, c\u00e2rmuit\u0103 prost, \/ \u00een care multe nu mai sunt la locul lor \/ \u0219i totul arat\u0103 hidos, \/ \u00eengerii au mult\u0103 treab\u0103.\u201d\u00a0<\/em><\/p>\n

(Din volumul \u201e\u00cengerul scrie poemul\u201d).<\/p>\n

\n

\u00a0\u00a0 Exist\u0103 o limit\u0103 a r\u0103bd\u0103rii. Cred c\u0103 exist\u0103 \u0219i ru\u0219inea pe care omul o simte \u00een fa\u021ba neputin\u021bei sale de a reac\u021biona fa\u021b\u0103 de nesiguran\u021ba vie\u021bii creat\u0103 de politicienii vremii. Cred, fiindc\u0103 tendin\u021ba de a se \u00eempotrivi, a se r\u0103zvr\u0103ti la un moment dat, c\u00e2nd r\u0103bdarea ajunge la limit\u0103 \u2013 exist\u0103 totu\u0219i. Parafraz\u00e2ndu-l pe Descartes, Camus scria: \u201eM\u0103 revolt, deci sunt\u201d,<\/em> revolta p\u0103r\u00e2ndu-i-se o normalitate a existen\u021bei. Desigur c\u0103 nu toate r\u0103zvr\u0103tirile sunt justificate, dar atunci c\u00e2nd oamenii \u0219i-au atribuit un timp de medita\u021bie, de informa\u021bie, de c\u00e2nt\u0103rire a evenimentelor din via\u021ba lor, se poate ajunge la a hot\u0103r\u00ee c\u0103 \u201ea\u0219a nu se mai poate!\u201d<\/em>, \u00eenlocuind formula, tot de ei \u00eensu\u0219it\u0103 \u00een unele momente ale vie\u021bii, \u0219i anume, c\u0103 \u201ese poate \u0219i a\u0219a!<\/em>\u201d. Iaca, nu se poate! Nu se mai poate! \u0218i nu se mai poate fiindc\u0103 este viitorul \u00een joc.<\/p>\n

\u00a0\u00a0 \u0218i dac\u0103 privim harta lumii, vedem c\u0103 revolta s-a r\u0103sp\u00e2ndit \u00eentr-at\u00e2t, \u00eenc\u00e2t ea a devenit o valoare pre\u021buit\u0103, intrat\u0103 \u00een tabelul virtu\u021bilor, poate chiar o religie a omului modern care nu poate tr\u0103i f\u0103r\u0103 a se revolta pe merit, dar \u0219i uneori, este adev\u0103rat, pe ne-merit. De vin\u0103 au fost, \u0219i continu\u0103 s\u0103 fie, st\u0103rile \u00a0haotice, nesiguran\u021ba, teama de foame sau \u00eenl\u0103n\u021buire\/sclavie, din care nu va mai putea ie\u0219i, st\u0103ri determinate de dictatori, conduc\u0103tori cu un cult al personalit\u0103\u021bii supraevaluat, cum au fost Napoleon, Nietzsche, Marx (pe care l-am descris am\u0103nun\u021bit \u00een alt eseu), Lenin, Stalin, Mao, Ceau\u0219escu, \u0219i c\u0103rora le-au mai urmat \u0219i vor s\u0103 le urmeze \u0219i al\u021bii.<\/p>\n

\u00a0\u00a0 Biblia ne \u00eenva\u021b\u0103 c\u0103 atunci c\u00e2nd exist\u0103 iubire \u00eentre oameni, aceste st\u0103ri sunt excluse: \u201eDragostea este \u00eendelung r\u0103bd\u0103toare, este plin\u0103 de bun\u0103tate, dragostea nu pizmuie\u0219te, dragostea nu se laud\u0103, nu se umfl\u0103 de m\u00e2ndrie, nu se poart\u0103 necuviincios, nu caut\u0103 folosul s\u0103u, nu se m\u00e2nie, nu se g\u00e2nde\u0219te la r\u0103u, nu se bucur\u0103 de nelegiuire, ci se bucur\u0103 de adev\u0103r, acoper\u0103 totul, crede totul, n\u0103d\u0103jduie\u0219te totul, sufer\u0103 totul\u201d.<\/em><\/p>\n

\u00a0\u00a0 Desigur c\u0103 ideal ar fi s\u0103 tr\u0103im \u00eentr-o societate \u00een care nu exist\u0103 egoism, unde oamenii se ajut\u0103 unii pe al\u021bii, iubirea s\u0103 fie cea care \u00eei une\u0219te \u0219i ei s\u0103 fie mul\u021bumi\u021bi, ferici\u021bi. \u201eIdeea perfectului nu e idee, ci dorin\u021b\u0103. Este \u00eent\u00e2mpinarea Celuilalt, \u00eenceputul con\u0219tiin\u021bei morale care pune \u00een cauz\u0103 libertatea mea…\u201d,<\/em> spunea filozoful Emmanuel Levinas. S\u0103 d\u0103m ascultare \u0219i cuvintelor lui Cioran: \u201eNu este vorba s\u0103 ajungem la fericire, ci la un grad mai mic de nefericire\u201d.<\/em><\/p>\n

\u00a0\u00a0 Dar, c\u00e2nd \u00eenv\u0103\u021b\u0103tura cre\u0219tin\u0103 este c\u0103lcat\u0103 \u00een picioare \u0219i conduc\u0103torii sunt lipsi\u021bi de principii ale vie\u021bii, mim\u00e2nd credin\u021ba sau def\u0103im\u00e2nd-o, ac\u021bion\u00e2nd \u00eempotriva principiilor ei, nu po\u021bi \u00eengenunchea \u00een fa\u021ba nedrept\u0103\u021bilor, a blasfemiei. C\u00e2nd valorile sunt date la o parte, nonvalorile c\u0103rora le lipsesc principiile sunt cele care predomin\u0103, atunci omul are dreptul s\u0103 se revolte, pentru a nu r\u0103m\u00e2ne \u00eenghenuncheat p\u00e2n\u0103 la sf\u00e2r\u0219itul vie\u021bii lui \u0219i mai mult, s\u0103 accepte ca urma\u0219ii lui s\u0103 tr\u0103iasc\u0103 \u00eentr-o asemenea societate, preg\u0103tit\u0103 de actualii conduc\u0103tori. Se revolt\u0103 acei oameni care au principii de via\u021b\u0103 clar definite \u00een minte \u0219i doresc a le face cunoscute \u0219i celor \u201er\u0103t\u0103ci\u021bi\u201d, s\u0103-i determine s\u0103 se conformeze principiilor s\u0103n\u0103toase ale vie\u021bii.<\/p>\n

\u00a0\u00a0 Guvernan\u021bii no\u0219tri incompeten\u021bi, agrama\u021bi, arogan\u021bi, cinici, pe fe\u021bele c\u0103rora cite\u0219ti \u00eend\u00e2rjire, r\u0103utate ori jemanfi\u0219ism, oameni care \u00een loc s\u0103 fi pus \u00een via\u021ba lor m\u00e2na pe c\u0103r\u021bi de specialitate \u0219i de cultur\u0103 general\u0103, au preferat s\u0103 practice diverse vicle\u0219uguri pentru a pune m\u00e2na pe putere \u0219i \u00een\u0219el\u00e2nd poporul, min\u021bind, distorsion\u00e2nd adev\u0103rul, s\u0103 poat\u0103 fura din avu\u021bia \u021b\u0103rii, cu scopul de a le fi lor bine, f\u0103r\u0103 a \u021bine cont de principii, con\u0219tiin\u021ba lor \u2013 glasul lui Dumnezeu \u2013 fiind adormit\u0103. Ace\u0219ti oameni fac toate jongleriile posibile s\u0103 poat\u0103 sc\u0103pa acum, de r\u0103spunderea p\u0103catelor, ilegalit\u0103\u021bilor pe care le-au comis \u00een ac\u021biunea furturilor.<\/p>\n

\u00a0\u00a0 M\u0103 \u00eentreb: ace\u0219ti impostori \u0219i slugile lor, cu to\u021bii \u2013 tupei\u0219ti, b\u0103d\u0103rani, obraznici, f\u0103r\u0103 de un minimum bun sim\u021b, cu comportamente gol\u0103ne\u0219ti (vezi expresiile lor!) \u2013 pot fi accepta\u021bi de un popor a c\u0103rui bun sim\u021b, modestie, credin\u021b\u0103, corectitudine, respect fa\u021b\u0103 de semeni \u0219i fa\u021b\u0103 de tradi\u021biile sale l-au caracterizat \u00een toate timpurile? Cum s-au putut dezumaniza ace\u0219ti indivizi \u00eentr-un timp a\u0219a de scurt, devenind robii banului, al desfr\u00e2n\u0103rii, \u00eentin\u00e2nd onoarea \u0219i demnitatea?<\/p>\n

\u00a0\u00a0 Indivizi neru\u0219ina\u021bi \u0219i-au permis a persecuta pe tinerii dota\u021bi, bine preg\u0103ti\u021bi profesional, determin\u00e2ndu-i s\u0103 ia calea dur\u0103 a str\u0103in\u0103t\u0103\u021bii, iar pe cei \u00eenapoia\u021bi de la studii dup\u0103 terminarea unor universit\u0103\u021bi celebre ale lumii cu g\u00e2ndul de a pune \u00een practic\u0103 bagajul lor de cuno\u0219tin\u021be, i-au ignorat, le-au pus \u201ebe\u021be \u00een roate\u201d<\/em> la ocuparea unor posturi la care ar fi avut dreptul, demoraliz\u00e2ndu-i \u00een acest mod.<\/p>\n

\u00a0\u00a0 \u00centrebarea este: Mai r\u0103u de at\u00e2t se poate? Unde putem ajunge cu aceast\u0103 atitudine a partidului conduc\u0103tor \u2013 anti-occidental\u0103, anti-european\u0103, anti-democratic\u0103, anti-capitalist\u0103, anti Banca Na\u021bional\u0103 a \u021b\u0103rii? Nu este o ru\u0219ine s\u0103 avem o astfel de \u021bar\u0103 izolat\u0103 \u0219i ulterior reorientat\u0103, conform dorin\u021bei acestui partid, \u00eentr-o alt\u0103 direc\u021bie? Putem accepta s\u0103 tr\u0103im \u00eentr-o \u021bar\u0103 bogat\u0103 cu o popula\u021bie s\u0103r\u0103cit\u0103 de ni\u0219te borfa\u0219i?<\/p>\n

\u00a0\u00a0\u00a0 Nu pot s\u0103 cred c\u0103 materialismul cu foamea lui exagerat\u0103 de materie, de concret, \u0219i grobianismul \u0219i cinismul distrug\u0103tor de suflete vor mai d\u0103inui mult, ci cred \u00eentr-un nou umanism, c\u00e2nd lumea va reveni la valorile fundamentale, precum \u00een\u021belegerea, respectul \u0219i iubirea.<\/p>\n

\u00a0\u00a0 Nu pot s\u0103 cred c\u0103 aceast\u0103 lume cu valori r\u0103sturnate, lume tensionat\u0103, agitat\u0103, str\u0103b\u0103tut\u0103 de team\u0103 \u0219i nesiguran\u021b\u0103 nu \u00ee\u0219i va putea reveni, c\u0103 patriotismul acestui popor, voin\u021ba, \u00een primul r\u00e2nd voin\u021ba lui pentru binele \u021b\u0103rii nu va \u00eenvinge imbecilitatea, mocof\u0103nismul, tic\u0103lo\u0219ia guvernan\u021bilor, pentru ca principiile s\u0103n\u0103toase care traseaz\u0103 drumul \u00een via\u021b\u0103 a cet\u0103\u021benilor s\u0103 devin\u0103 valori conduc\u0103toare. S\u0103 ne amintim cuvintele spuse de un filozof: \u201eFr\u00e2ngerea voin\u021bei produce o mentalitate de sclav<\/em>\u201d.<\/p>\n

\n

\u00a0\u00a0 Nu pot s\u0103 cred c\u0103 poporul va accepta aceast\u0103 mentalitate!<\/p>\n

\u00a0————————————-<\/p>\n

Vavila POPOVICI<\/strong><\/p>\n

Carolina de Nord<\/strong><\/p>\n

6 februarie, 2019<\/strong><\/p>\n

\n","protected":false},"excerpt":{"rendered":"

\u201eC\u00e2nd \u00cengerul se preg\u0103te\u0219te de plecare, \/ \u00eemi pune cuvintele-n palm\u0103, \/ ne mai av\u00e2nd vreme s\u0103 mi le \u0219opteasc\u0103, [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-43019","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/43019","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=43019"}],"version-history":[{"count":1,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/43019\/revisions"}],"predecessor-version":[{"id":43021,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/43019\/revisions\/43021"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=43019"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=43019"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=43019"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}