{"id":46239,"date":"2019-11-30T20:40:55","date_gmt":"2019-11-30T20:40:55","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=46239"},"modified":"2019-11-30T20:52:33","modified_gmt":"2019-11-30T20:52:33","slug":"gheorghe-constantin-nistoroiu-artur-gabriel-silvestri-%e2%80%93-misiune-si-vocatie-intru-cuvant-si-tara","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2019\/11\/30\/gheorghe-constantin-nistoroiu-artur-gabriel-silvestri-%e2%80%93-misiune-si-vocatie-intru-cuvant-si-tara\/","title":{"rendered":"Gheorghe Constantin NISTOROIU: ARTUR GABRIEL SILVESTRI \u2013 Misiune \u015fi Voca\u0163ie \u00eentru CUV\u00c2NT \u015fi \u0162ar\u0103"},"content":{"rendered":"

\"\"<\/a>\u201eD\u0103-mi, Doamne, inspira\u0163ie \u015fi putere<\/em><\/strong><\/p>\n

s\u0103 scriu p\u00e2n\u0103 la sf\u00e2r\u015fitul vie\u0163ii mele!\u201d<\/em><\/strong><\/p>\n

(Radu M\u0103rculescu, filosof, scriitor, artist, prizonier, de\u0163inut religios)<\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Cuvintele alese sunt Ml\u0103di\u0163ele sublime \u00eenmugurite din LOGOSUL dumnezeesc \u015fi ele trebuiesc permanent \u00eempodobite cu ve\u015fm\u00e2ntul Luminii \u00eenmiresmate de harul Duhului Sf\u00e2nt.<\/p>\n

\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0Albul diafan al cuvintelor se prelinge din susurul apelor ce limpezesc ve\u015fnicia str\u0103bun\u0103, din catifeaua albatro\u015filor ce planeaz\u0103 pe \u0163\u0103rmul \u00eensorit al M\u0103rii cu ochii alba\u015ftrii \u00een care sur\u00e2de Cerul, din mireasma florilor dalbe care \u00eensenineaz\u0103 verdele-brocart al c\u00e2mpiei, din alti\u0163a turturelei zglobii ce ne fascineaz\u0103 ca un miracol, din haina mirilor sub care tresalt\u0103 sufletul lor arz\u0103tor \u015fi curat, din ca\u015fmirul plopilor f\u0103r\u0103 so\u0163 cu p\u00e2lp\u00e2iri \u015fi acorduri de roman\u0163\u0103, din sumanul frumoaselor \u015fi majestuoaselor oltence, din tulpanul admirabilei \u015fi nelini\u015ftitei codobature, din corola splendorii pomilor de April \u00eenflori\u0163i la Nunta \u00cenvierii Domnului Hristos, din candelabrul afrodisiacilor ciorchini de salc\u00e2m, din bundi\u0163a de astrahan a zbenguitorilor mielu\u015fei, din neaua ce se a\u015fterne \u00eenaintea pa\u015filor Magilor ce vin la \u00cemp\u0103ratul Cosmosului s\u0103 i se \u00eenchine, din razele Dorului Luceaf\u0103rului dac Mihail Eminescu, din unduirile serafice ce g\u0103tesc Calea Cr\u0103iesei Maria.<\/p>\n

\u00a0\u00a0 Cuvintele \u00eenmiresmate de harul divin slujesc \u015fi sl\u0103vesc natura tainic\u0103 a sur\u00e2sului angelic, prelins din aura Icoanelor Sfin\u0163ilor Neamului, primeni\u0163i \u00eentru Hristos, inton\u00e2nd \u015fi c\u00e2nt\u00e2nd Liturghia cereasc\u0103 ce se pogoar\u0103 ca un omofor serafic, ca un nimb de venera\u0163ie peste c\u00e2nt\u0103rile psaltice ce liturghisesc \u00een ctitoriile voievodale ale Str\u0103mo\u015filor, \u00eentr-o simfonie a bucuriei \u00eentregului suflet ortodox na\u0163ional.<\/p>\n

\u00a0\u00a0 Toate clipele vie\u0163ii omului trebuie s\u0103 pulseze de fapt ve\u015fnicia \u00eentru care l-a creat, l-a a\u015fezat \u015fi l-a recreat M\u00e2ntuitorul nostru Iisus Hristos spre \u00eenvierea \u015fi m\u00e2ntuirea sa.<\/p>\n

\u00a0\u00a0 Sf\u00e2r\u015fitul fiec\u0103rei clipe e de fapt na\u015fterea celeilalte clipe a\u015fa \u00eenc\u00e2t toate clipele devin b\u0103t\u0103ile inimii eterne, iar \u00een aceast\u0103 ve\u015fnicie g\u00e2ndurile se \u00eentrupeaz\u0103 \u00een idei novatoare, ideile prin duh se convertesc \u00eentru Cuv\u00e2ntul ceresc, se reveleaz\u0103 \u00eentru C\u00e2ntare divin\u0103, astfel c\u0103 graiul brodat \u00een brocartul sufletului frumos al rom\u00e2nului valah, prin lumina sa celest\u0103 purific\u0103 inima arz\u0103toare a\u015fez\u00e2nd-o \u00een con\u015ftiin\u0163a de neam \u015fi de cer ca o serafic\u0103 metanoe, ca o sublim\u0103 \u00eentoarcere permanent\u0103 la Atotfrumosul Hristos.<\/p>\n

\u00a0\u00a0 Fiecare g\u00e2ndire, sclipire despre frumos, fiecare \u00eentrupare, revelare \u00een adev\u0103r, fiecare d\u0103ruire, risipirea a binelui, fiecare tr\u0103ire, \u00een\u0103l\u0163are a libert\u0103\u0163ii se circumscriu dreptei credin\u0163e str\u0103mo\u015fe\u015fti, geniului str\u0103bun, filosofiei duhului celest, ortodoxiei ve\u015fnice ca tradi\u0163ie nesf\u00e2r\u015fit\u0103, ca permanen\u0163\u0103 spiritual\u0103, ca divin\u0103 crea\u0163ie haric\u0103, adic\u0103 jertfire m\u0103rturisitoare \u00eentru Dumnezeul treimic \u015fi \u00eentru Neamul nostru ales.<\/p>\n

\u00a0\u00a0 G\u00e2ndul alb, serafic, n\u0103fram\u0103 a zidirii Dragostei dumnezeie\u015fti, pl\u0103mad\u0103 a ve\u015fnicului Mire-Cuv\u00e2nt, \u00eenmiresmat de lumina ancestral\u0103 a Crea\u0163iei \u00eensufle\u0163e\u015fte prin mam\u0103, dasc\u0103l, preot, osta\u015f, poet, scriitor, comandant, erou, profet, martir, m\u0103rturisitor \u015fi sf\u00e2nt, zelul artistic al na\u0163iei vlaho-ortodoxe \u00eentru comuniunea cu Tat\u0103l ceresc-P\u0102RINTELE Na\u0163iunilor.<\/p>\n

\u00a0\u00a0 O tr\u0103ire de atitudine a demnit\u0103\u0163ii cre\u015ftine \u00eentr-o existen\u0163\u0103 luminat\u0103 de har descifreaz\u0103 tainele, misterele, nelini\u015ftile matafizice, \u00eencifreaz\u0103 spiritul, sensul, armonia, t\u00e2lcuie\u015fte, limpeze\u015fte, reveleaz\u0103 \u00een\u0163elepciunea Duhului, dob\u00e2ndind Filosofia mistic\u0103, g\u00e2ndirea hristic\u0103-cre\u015ftin-ortodox\u0103, \u00eensu\u015find voca\u0163ia str\u0103bun\u0103 milenar\u0103 de a toarce g\u00e2ndul curat, de a urzi cuv\u00e2ntul luminat, de a \u0163ese fapta cea aleas\u0103, tr\u0103irea, jertfa, dorul, d\u0103ruirea, iubirea, libertatea, adev\u0103rul ca misiune pentru urma\u015fi \u015fi ca m\u0103rturisire pentru urma\u015fii urma\u015filor daco-traci, a vlahilor care au mai r\u0103mas liberi \u015fi rom\u00e2ni.<\/p>\n

\u00a0\u00a0 Urcu\u015ful sufletesc al cre\u015ftinului ortodox valah pe culmile filocalice ale Neamului nostru primordial \u015fi nemuritor, jertfitor, str\u0103jer pe culmea de veghe a\u015fezat\u0103 ca o cetate ascetic\u0103 pe piscul seme\u0163 carpatin al misticii-isihaste atinge iluminarea care \u00eentronizeaz\u0103 sofianismul ca frumuse\u0163e universal\u0103 \u00eentru purificarea eului na\u0163ional \u015fi personal, d\u00e2nd menire caracterului na\u0163ionalist, ca sens evanghelic \u015fi ecumenic \u00eentru cuv\u00e2nt, credin\u0163\u0103, libertate, iubire, adev\u0103r \u015fi \u0163ar\u0103.<\/p>\n

\u00a0\u00a0 \u00cen Vatra str\u0103mo\u015feasc\u0103 Filocalic\u0103 ancestral\u0103 a Neamului nostru pelasgo-daco-rom\u00e2n, \u00een pantheonul Sofianic al monoteismului precre\u015ftin, predacic \u015fi al Ortodoxiei dacorom\u00e2ne, \u00een patrimoniul crea\u0163iei literare al Patristicii r\u0103s\u0103ritene, s-a ctitorit de milenii Rom\u00e2nia Tainic\u0103<\/em><\/strong> a arealului sacru carpato-danubiano-pontic \u2013 Gr\u0103dina Maicii Domnului<\/em>, unde M\u00e2ntuitorul Hristos l-a chemat \u015fi l-a r\u00e2nduit \u00eentru Fiii Ale\u015fi ai Daciei Mari \u015fi pe Gabriel Artur Silvestri<\/strong>, ca sacerdot al Frumuse\u0163ii LOGOSULUI divin, ca jertfire aleas\u0103 \u00eentru Neam \u015fi Patrie.<\/p>\n

\u00a0\u00a0 \u00centru aceast\u0103 voca\u0163ie hristic\u0103 a avut \u015fi nobila misiune, rezervat\u0103 doar geniilor cre\u015ftine, asumat\u0103 numai profe\u0163ilor religio\u015fi de a lupta permanent prin Sabia Cuv\u00e2ntului pentru Vatra Str\u0103bun\u0103 d\u0103ruit\u0103 de Dumnezeu, pentru Neamul nostru a\u015fezat \u00een Vatra sa sacr\u0103 de la ivirea sa \u00een Zorii lumii, iar mai pe urm\u0103 devenit\u0103 Gr\u0103dina Maicii Sale \u2013 Fecioar\u0103 Maria \u2013 Cr\u0103iasa Vlaherna Carpatina.<\/p>\n

\u00a0\u00a0 Sub binecuv\u00e2ntarea lui Dumnezeu \u015fi a Sfin\u0163ilor Neamului s\u0103u a instituit ASOCIA\u0162IA ROM\u00c2N\u0102 PENTRU PATRIMONIU, ca TREAPT\u0102 a ROM\u00c2NIEI TAINICE preexisten\u0163iale, unde fiin\u0163eaz\u0103 spiritual \u00a0PANTHEONUL sacru al P\u0102RIN\u0162ILOR P\u0103rin\u0163ilor no\u015ftri, al STR\u0102MO\u015eILOR \u015fi al STR\u0102BUNILOR.<\/p>\n

\u00a0\u00a0 Rom\u00e2nia Tainic\u0103<\/em><\/strong> este de fapt Dacia Tainic\u0103,<\/em><\/strong> urzit\u0103 ancestral de Dumnezeu pentru Neamul cel mare al peloasgo-traco-geto-daco-rom\u00e2nilor, ca fir al nemuririi, \u201e\u00eenaint\u00e2nd \u00een nev\u0103zut <\/em>(\u00een tain\u0103 deci) ca o p\u00e2nz\u0103 freatic\u0103 spre <<cei ce urmeaz\u0103 s\u0103 fie>><\/strong>, \u00een urma acestui proces spun \u2013 au ap\u0103rut \u015fi Tudor Vladimirescu \u015fi pa\u015fopti\u015ftii; apoi, odat\u0103 cu Eminescu, miracolul.\u201d<\/em> (Artur Silvestri, Fapta cultural\u0103, <\/em>Colec\u0163ie ini\u0163iat\u0103 \u015fi \u00eengrijit\u0103 de Mariana Br\u0103escu Silvestri, Ed. Carpathia Press, Bucure\u015fti-2009, p. 15)<\/p>\n

\u00a0\u00a0 Artur Gabriel Silvestri<\/strong>, cern\u00e2nd realitatea Rom\u00e2niei contemporane, a celei de azi, a observat cum s-a a\u015fezat f\u0103ina pur\u0103, pudra tr\u0103irii din care se fr\u0103m\u00e2nt\u0103, se dospe\u015fte, se cre\u015fte, se rumene\u015fte, se \u00eemparte, se hr\u0103ne\u015fte \u015fi se \u00eemp\u0103rt\u0103\u015fe\u015fte purt\u0103torul de via\u0163\u0103 \u00eentru Hristos, Fiul ales Daciei Mari, al Rom\u00e2niei Tainice<\/em>, iar dedesubt t\u0103r\u00e2\u0163a pentru hrana celor \u00eengreuna\u0163i \u00een a cuv\u00e2nta, \u00een a \u00eenf\u0103ptui, adic\u0103 ale ciocoilor parveni\u0163i, deveni\u0163i prin tentacolele votului liber, a\u015fa cum au fost predestina\u0163i <\/em>de Oculta, <\/em>unul premier, altul vice, altul liderul statului unei Rom\u00e2nii, nu a ROM\u00c2NILOR, ci a unei Rom\u00e2nii de<\/em> suprafa\u0163\u0103<\/em>, \u00een care programatul<\/em> la Cotroceni \u00ee\u015fi exercit\u0103 mandatul de politically correct.<\/em><\/p>\n

\u00a0\u00a0 <\/em>Adic\u0103?!<\/p>\n

\u00a0\u00a0 Adic\u0103, r\u0103spunde doctorul deputat Nicolae Bacalba\u015fa: \u201eS\u0103 apuci rahatul din partea lui curat\u0103.\u201d<\/em> \u00a0(Nicolae Bacalba\u015fa\/ Gheorghe Bacalba\u015fa, Doi Plisno\u0163i care au trecut Prutul<\/em>, vol. I, Colec\u0163ia Opera Omnia<\/em> publicistic\u0103 \u015fi eseu contemporan. Ed. Tipo Moldova, Ia\u015fi, 2016, p. 189)<\/p>\n

\u00a0\u00a0 Doctorul h\u00e2tru \u015fi parlamentarul incomod, favoritul<\/em> grup\u0103rii anarhice REZIST<\/em> \u015fi-a numit cartea dup\u0103 un banc t\u00e2mpit cu trei englezi t\u00e2mpi, boga\u0163i dealtfel, care au plecat \u00een croazier\u0103 la v\u00e2n\u0103toare \u00een Africa. Doi l\u0103ud\u0103ro\u015fi visau, unul s\u0103 v\u00e2neze lei, altul rinoceri, iar al treilea mai modest, plisno\u0163i.<\/strong><\/p>\n

\u00a0\u00a0 <\/strong>\u201e- Ce-s aceia plisno\u0163i?, au \u00eentrebat mira\u0163i ceilal\u0163i doi.<\/em><\/p>\n

\u00a0\u00a0 \u2013 Ni\u015fte animale pe care le \u00eent\u00e2lne\u015fti pe marginea drumului. Seam\u0103n\u0103 cu oamenii \u015fi, c\u00e2nd \u00eendrep\u0163i arma spre ei, ridic\u0103 bra\u0163ele \u015fi \u0163ip\u0103 a\u015fa, ascu\u0163it: plis not, plis not, <\/strong>a r\u0103spuns proasp\u0103tul v\u00e2n\u0103tor\u2026<\/em><\/p>\n

\u00a0\u00a0 Noi suntem<\/em> (Nicolae \u015fi Gheorghe Bacalba\u015fa) doi plisno\u0163i care au trecut Prutul.\u201d<\/em> (ibid., p. 13)<\/p>\n

\u00a0\u00a0 Cred c\u0103 Rom\u00e2nia de suprafa\u0163\u0103 <\/em>a statului oficial \u00a0este de ceva timp populat\u0103 masiv cu plisno\u0163i<\/em><\/strong> care, nu au trecut Prutul ci Tisa. Au venit goi sau doar cu un ludovic \u015fi au format o hoard\u0103 politic\u0103 neoliberal\u0103, vot\u00e2nd contra Rom\u00e2niei Tainice<\/em> \u015fi ocup\u00e2nd deocamdat\u0103 Statul cosmopolit al unei Rom\u00e2nii aflat\u0103 \u00eentr-o continu\u0103 pr\u0103bu\u015fire.<\/p>\n

\u00a0\u00a0 \u201eRom\u00e2nia de suprafa\u0163\u0103<\/strong><\/em> este Rom\u00e2nia oficial\u0103, a statului, a puterii, condus\u0103 de <<st\u0103p\u00e2nii clipei>> \u015fi de acoli\u0163ii lor, elitele<\/em> (le-a\u015f numi termitele, fiindc\u0103 n-au coloan\u0103 vertebral\u0103) ce de\u0163in nu numai puterea \u00een stat \u015fi bog\u0103\u0163ia ci puterea de a domina \u015fi \u00een via\u0163a social\u0103, cultural\u0103, mass media etc.\u201d <\/em>(Artur Silvestri, Fapta cultural\u0103<\/em>\u2026, p. 13)<\/p>\n

\u00a0 \u00a0Deseori Neamul, Patria noastr\u0103 cre\u015ftin-ortodox\u0103 s-a confruntat, a \u00eenfruntat \u015fi a biruit vremurile grele care s-au a\u015fternut peste ea, prin Voievozii ei temerari, prin Vl\u0103dicii ei jertfitori, prin Oastea cea Mare a \u0163\u0103rii, prin Comandan\u0163ii ei, prin preo\u0163ii \u015fi \u00eenv\u0103\u0163\u0103torii lumin\u0103tori ai satelor, prin genii, prin profe\u0163i, prin Elita cre\u015ftin-ortodox\u0103 c\u0103l\u0103uzitoare, jertfitoare, iubitoare de Dumnezeu \u015fi de Neam, Elit\u0103 na\u0163ionalist\u0103 str\u00e2ns\u0103 \u00een jurul \u015fi \u00een fruntea poporului s\u0103u demn, lupt\u0103tor, cucernic, credincios, omenos care n-a \u00eengenunchiat \u00een fa\u0163a str\u0103inilor, care nu s-a aplecat \u00een fa\u0163a vr\u0103jma\u015filor, care nu a stat \u00eenconvoiat \u00een fa\u0163a ciocoilor, care nu a cer\u015fit \u00een fa\u0163a nim\u0103nui.<\/p>\n

\u00a0\u00a0\u00a0\u00a0 Dar acum tulburarea este at\u00e2t de mare, c\u0103ci vine \u015fi din l\u0103untru \u015fi din afar\u0103. Urgia esta at\u00e2t de grea fiindc\u0103 ne-au ucis Elita \u015fi pe urma\u015fii urma\u015filor ei, iar intelectualii acefali, de suprafa\u0163\u0103 au fost converti\u0163i <\/em>la utilit\u0103\u0163ile guvernan\u0163ilor c\u0103p\u0103tui\u0163i pe averi, pe jafuri, pe v\u00e2nz\u0103ri, pe mutilarea economiei na\u0163ionale \u015fi a teritorului nostru sacru, fiindc\u0103 poporul s-a pervertit, a emigrat, a dezertat de la Crezul \u015fi Mo\u015fia Str\u0103bunilor devenind o turm\u0103 h\u0103ituit\u0103 m\u00e2nat\u0103 spre abator.<\/p>\n

\u00a0\u00a0 Ierarhia Sinodului Bisericii na\u0163ionale a devenit ecumenic\u0103, superbogat\u0103, de sine st\u0103t\u0103toare, stat \u00een stat sau mai corect spus Stat deasupra Statului ori, dup\u0103 \u00eemprejur\u0103ri, vasala Statului ateu. N-o mai intereseaz\u0103 de mult turma prigonit\u0103, pe care dup\u0103 ce\u00a0 exploatat-o, a tr\u0103dat-o l\u0103s\u00e2nd-o prad\u0103 satrapilor politruci. O intereseaz\u0103, p\u0103durile, apele, aurul, argintul, mun\u0163ii, palatele, limuzinele de lux, exorbitante venituri, marile corpora\u0163ii, Sfintele Moa\u015fte, via\u0163a princiar\u0103 de pe acest p\u0103m\u00e2nt, c\u0103ci Sus nu se \u015ftie\u2026<\/p>\n

\u00a0\u00a0 Rom\u00e2nia Tainic\u0103<\/em>, spiritual\u0103 s-a \u00een\u0103l\u0163at din zorii Crea\u0163iei pe temelia unui Destin religios \u015fi istoric.<\/p>\n

\u00a0\u00a0 Rom\u00e2nia de suprafa\u0163\u0103<\/em> este fundamentat\u0103 doar pe op\u0163iunile protocoalelor politico-oculte din afar\u0103 \u015fi din l\u0103untru, dar \u015fi pe interesele proprilor guvernan\u0163i care preg\u0103tesc calea globaliz\u0103rii.<\/p>\n

\u00a0\u00a0 Prin globalizare, popoarele care au fost axa Na\u0163iunilor lor, ajung popula\u0163ii, turme, cirezi, gloabe de tras, de muls, de bici, de folosin\u0163\u0103, de \u00eempilat, de abator, de consum, de busculad\u0103, de vot, unde ierarhia Bisericii presupus na\u0163ionale a tr\u0103dat, intelectualitatea majoritar\u0103 s-a v\u00e2ndut, poporul s-a dezintegrat, iar popula\u0163ia rumeg\u0103toare a orice s-a n\u0103pustit \u00een caden\u0163a turmei sus\u0163in\u00e2nd interesul Ocultei, al apatrizilor, aleg\u00e2ndu-\u015fi liderul dup\u0103 chipul \u015fi asem\u0103narea lor<\/em>.<\/p>\n

\u00a0\u00a0\u00a0 Rom\u00e2nia de suprafa\u0163\u0103 <\/em>este sus\u0163inut\u0103 de sforile politice,<\/em> trase de P\u0102PU\u015eARUL marii Oculte.<\/p>\n

\u00a0\u00a0 \u00centr-o Rom\u00e2nie de suprafa\u0163\u0103<\/em>, unde huno-ungro-maghiarii au politic quinta royal\u0103<\/em>, \u201eemana\u0163ii\u201d<\/em> \u00eembujora\u0163i full<\/em> de popi<\/em>, iar plisno\u0163ii cacialmaua, <\/em>singura salvare a Fiin\u0163ei na\u0163ionale a poporului ei este \u00eenrolarea lui sub sceptrul Crucii, sub stindardul na\u0163ionalismului cre\u015ftin-ortodox.<\/p>\n

\u00a0<\/em><\/p>\n

\u00a0\u00a0 Doctrina politic\u0103 a Rom\u00e2niei de suprafa\u0163\u0103 <\/em>este: \u201ese poate \u015fi a\u015fa\u201d<\/em><\/strong>, deci \u201ese poate ori\u015fice\u201d<\/em><\/strong>.<\/p>\n

\u00a0\u00a0 Doctrina politic\u0103 a plisno\u0163ilor<\/em><\/strong> este anticre\u015ftin\u0103 \u015fi antirom\u00e2neasc\u0103.<\/p>\n

\u00a0\u00a0 Plisno\u0163ii<\/strong> se folosesc de trecut pentru a-\u0163i fura prezentul \u015fi a-\u0163i ipoteca viitorul.<\/p>\n

\u00a0\u00a0 O radiografie pertinent\u0103 le-o face slavistul, cei drept cu grave lacune \u00een cunoa\u015ftere Ortodoxiei, parlamentarul, doctor Nicolae Bacalba\u015fa, \u201e\u0102ia <\/em>(t\u0103tucii lor, adic\u0103) \u00eei b\u0103gau s\u0103 putrezeasc\u0103 \u00een pu\u015fc\u0103rii, le scoteau din\u0163ii cu cisma, montau experimentul Pite\u015fti, \u00eei l\u0103sau f\u0103r\u0103 serviciu, \u00eei trimeteau la Bicaz, B\u0103r\u0103gan sau Canal, scormoneau via\u0163a lor \u015fi a neamurilor \u015fi \u00eei \u00eenl\u0103n\u0163uiau \u00een dosare restrictive amput\u00e2ndu-i social, le ardeau sau confiscau bibliotecile.<\/em><\/p>\n

\u00a0<\/em><\/p>\n

\u00a0\u00a0 \u0102\u015ftia, adic\u0103 voi\u2026, cei muta\u0163i \u00een casele celor da\u0163i afar\u0103 de acolo, ocupan\u0163i ai posturilor celor elimina\u0163i pentru care nu era\u0163i preg\u0103ti\u0163i, nici capabil intelectual, intra\u0163i cu dosar la facultate, ocup\u00e2nd locurile unora care nu aveau dreptul s\u0103 \u00eenve\u0163e carte mai sus <\/em>(de exemplu copiii de preot sau de de\u0163inut politic).\u201d <\/em>(Nicolae Bacalba\u015fa, Frica, Grea\u0163a, Fofilarea<\/em>. Colec\u0163ia Opera Omnia \u2013 Publicistic\u0103 \u015fi eseu contemporan, Ed. Tipo Moldova, Ia\u015fi-2014, p. 17)<\/p>\n

\u00a0\u00a0 Printre Gr\u00e2ul <\/strong>\u015fi Vi\u0163a de vie<\/strong>, izvor de cult al p\u00e2inii \u015fi al vinului, cuminecare pentru poporul Rom\u00e2niei Tainice,<\/em> au r\u0103s\u0103rit buruienile, turi\u0163a \u015fi cucuta \u00een\u0103bu\u015find cre\u015ftinismul ortodox vlaho-rom\u00e2n.<\/p>\n

\u00a0\u00a0 \u201e\u00cen timp ce Petre \u0162u\u0163ea, Noica, Gheorghe Br\u0103tianu \u015fi at\u00e2\u0163ia al\u0163ii putrezeau prin pu\u015fc\u0103rii \u2013 \u015fi c\u00e2te ar fi putut face pentru luminarea neamului \u00een acest r\u0103stimp \u2013 valurile de mediocritate, de nulit\u0103\u0163i, invadau locul l\u0103sat de cei uci\u015fi, izgoni\u0163i, prigoni\u0163i.\u201d<\/em> (ibid., p. 18)<\/p>\n

\u00a0\u00a0 Sub epoca Cortinei ro\u015fii<\/em>, esen\u0163a Rom\u00e2niei Tainice<\/em><\/strong> era ermetic \u00eenchis\u0103 \u00een temni\u0163e, penitenciare, decimat\u0103, ucis\u0103, prigonit\u0103, alt\u0103 parte r\u0103mas\u0103 \u201eafar\u0103\u201d <\/em>fiind permanent terorizat\u0103, persecutat\u0103 \u015fi continuu supravegheat\u0103. Dup\u0103 lovitura de stat organizat\u0103 de P\u0103pu\u015farii ocultei \u015fi sforile progeniturilor activist-proletare s-a coco\u0163at pe stat o Rom\u00e2nie de suprafa\u0163\u0103<\/em> dintre fo\u015fti, adic\u0103 \u201e\u0102ia\u201d <\/em>\u015fi odraslele fo\u015ftilor, \u201e\u0102\u015ftia\u201d.<\/em><\/p>\n

\u00a0\u00a0 C\u0103derea liber\u0103 \u00een neant, \u00een pr\u0103pastie, \u00een haos, \u00een derizoriu, \u00een mistificare, \u00een mojicie se continu\u0103. Nici cre\u015ftin, nici ateu sau \u015fi una \u015fi alta, defulat \u015fi refulat, f\u0103r\u0103 rost, dar anost, un ins neformat dar reformat, reactualiz\u00e2ndu-\u015fi permanent ridiculizarea, neb\u0103\u015ftina\u015f, trufa\u015f \u015fi la\u015f, plin de \u00eemp\u0103unare f\u0103r\u0103 asumare, simplu, nestufos, confortabil de stupid, \u00eenfipt \u00een ifose, \u00eeng\u00e2mfare \u015fi persiflare grandoman\u0103, \u00eencet \u00een g\u00e2ndire \u015fi molcom \u00een vorbire, neav\u00e2nd textul \u00ee\u015fi sus\u0163ine pretextul \u00eentr-un trucat context, simultaneitate tulbure care \u00een v\u00e2rtejul alunec\u0103rilor socio-economico-politice \u00ee\u015fi exercit\u0103 hinterlandul puterii, p\u0103\u015find leg\u0103nat, sfid\u0103tor, batjocoritor pas cu pas<\/em> \u00eentre xenofobie \u015fi mizantropie, c\u0103lc\u00e2nd ap\u0103sat pe ne\u00een\u0163eles \u015fi imprevizibil printre ambiguitatea mul\u0163imii emo\u0163ionate, pendul\u00e2nd astfel \u00eentre goticul aparen\u0163ei, al confuziei \u015fi barocul zavistiei.<\/p>\n

\u00a0\u00a0 Altfel spus, dup\u0103 doctorul Bacalba\u015fa, \u201eO fa\u0163\u0103 ce nu sclipe\u015fte de inteligen\u0163\u0103, dar luce\u015fte a prosperitate ca un pantof bine lustruit.\u201d<\/em><\/strong> (ibid., p. 205)<\/p>\n

\u00a0\u00a0 Trinitatea exercit\u0103rii puterii sale s\u0103-se-\u015fti-e <\/strong>st\u0103 sub sceptrul lui IN <\/strong>: IN<\/strong>-SINUEAZ\u0102, IN<\/strong>-CIT\u0102, IN<\/strong>-STIG\u0102.<\/p>\n

\u00a0\u00a0 Personajul \u00een spe\u0163\u0103, penalul-v\u00e2n\u0103tor de penali<\/em> este chiar un IN<\/strong>-S sociabil, biologic \u015fi reciclabil.<\/p>\n

\u00a0\u00a0 \u00cen Rom\u00e2nia de suprafa\u0163\u0103 <\/em>toate institu\u0163iile statului plutesc \u00een deriv\u0103, \u00eempinse de \u201e\u0102\u015ftia\u201d, <\/em>de plisno\u0163i <\/em>transtiseni<\/strong>, duc\u00e2ndu<\/em>-se pe apa \u00eenvolburat\u0103 a s\u00e2mbetei\u2026<\/em><\/p>\n

\u00a0\u00a0 Acum, Rom\u00e2nia se afl\u0103 perpetuu c\u00e2nd dedesupt, c\u00e2nd de suprafa\u0163\u0103<\/em>, c\u00e2nd dedesupt, c\u00e2nd de \u2026<\/p>\n

\u00a0<\/em>\u00a0\u00a0<\/em><\/p>\n

\u00a0\u00a0 Acum este vizat\u0103 spre pieire \u00eens\u0103\u015fi \u00eentocmirea acestui popor str\u0103vechi cu limba sa, credin\u0163a sa, religia sa, tradi\u0163ia sa, datinile sale, cultura sa, spiritualitatea sa, omenia sa, jertfa sa, iubirea sa, adev\u0103rul s\u0103u, frumuse\u0163ea sa, via\u0163a sa, fiin\u0163a sa, ve\u015fnicia sa, taina sa, miracolul s\u0103u divin, menirea sa hristic\u0103, biserica sa hristic-ortodox\u0103.<\/p>\n

\u00a0\u00a0 Acum nu se mai scrie \u201eistorie autentic\u0103\u201d<\/em>, cultur\u0103 cre\u015ftin\u0103, spiritualitate ortodox\u0103 unde s\u0103 se poat\u0103 \u201erefugia\u201d<\/em> la vreme de prigoan\u0103 fiin\u0163a na\u0163ional\u0103.<\/p>\n

\u00a0\u00a0 Acum \u015fi Biserica na\u0163ional\u0103 st\u0103 cu bra\u0163ele \u00eencruci\u015fate, cu p\u00e2ntecele ap\u0103sat de privilegii princiare. Ierarhii B.O.R. nu mai slujesc prin \u00ceMP\u0102RT\u0102\u015eIRE cu HRISTOS, cu Neamul, cu poporul, cu \u0162ara, ci prin \u00ceNC\u00c2RD\u0102\u015eIRE cu emana\u0163ii <\/em>loviturii de stat, ai Rom\u00e2niei de suprafa\u0163\u0103.<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0<\/em><\/p>\n

\u00a0\u00a0 Acum pre\u015feden\u0163ia Rom\u00e2niei de suprafa\u0163\u0103 <\/em>este o veritabil\u0103 show \u2013 business <\/em>sub blazonul destul de confortabil \u015fi r\u0103spicat \u201eIf you like it\u201d<\/em><\/strong>, \u201eCum v\u0103 place\u201d<\/em>, ori \u201eDac\u0103 a\u015fa v\u0103 place\u201d.<\/em><\/p>\n

\u00a0\u00a0 Lu\u00e2nd atitudine ca Fiu slujitor, sl\u0103vitor al Rom\u00e2niei Tainice <\/em>prin cuv\u00e2nt, scris, institu\u0163ie \u00eempotriva Rom\u00e2niei de suprafa\u0163\u0103<\/em>, Artur Gabriel Silvestri<\/strong> a \u00eembr\u0103cat ca \u015fi \u00eenainta\u015fii s\u0103i C\u0103ma\u015fa lui Hristos.<\/em><\/p>\n

\u00a0\u00a0 Sf\u00e2ntul Apostol Andrei<\/strong> \u2013 Ocrotitorul \u015fi \u00cencre\u015ftin\u0103torul Daciei Tainice<\/strong> ni i-a d\u0103ruit pe Andrei <\/strong>\u015eaguna, Andrei <\/strong>Mure\u015fanu, Andrei<\/strong> Scrima, Andrei<\/strong> Ciurunga, Andrei<\/strong> Vartic \u015f.a.<\/p>\n

\u00a0\u00a0 V\u00e2rcolacii, plisno\u0163ii transtiseni ai Rom\u00e2niei de suprafa\u0163\u0103 <\/em>ni i-au luat \u00een ajunul \u015fi noaptea Sf\u00e2ntului Andrei pe Codreanu<\/strong>, p\u0103rintele protosinghel Arsenie Boca<\/strong>, Artur Gabriel Silvestri<\/strong>.<\/p>\n

\u00a0\u00a0 DOAMNE, d\u0103-ne iar\u0103\u015fi p\u00eeinea noastr\u0103 cea spre fiin\u0163\u0103 \u2013 ROM\u00c2NIA TAINIC\u0102!<\/em><\/p>\n

\u00a0\u00a0 + Sf. Apostol ANDREI \u2013 Ocrotitorul Rom\u00e2niei Tainice Cre\u015ftin-Ortodoxe.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Fond de carte \u2013 bibliofil Dumitru Ionescu \u2013 Bucure\u015fti<\/strong>.<\/p>\n

 <\/p>\n

Gheorghe Constantin Nistoroiu \u2013 <\/strong><\/p>\n

CAVALER de CLIO<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201eD\u0103-mi, Doamne, inspira\u0163ie \u015fi putere s\u0103 scriu p\u00e2n\u0103 la sf\u00e2r\u015fitul vie\u0163ii mele!\u201d (Radu M\u0103rculescu, filosof, scriitor, artist, prizonier, de\u0163inut religios) [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-46239","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/46239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=46239"}],"version-history":[{"count":2,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/46239\/revisions"}],"predecessor-version":[{"id":46243,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/46239\/revisions\/46243"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=46239"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=46239"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=46239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}