{"id":46401,"date":"2020-04-06T10:48:38","date_gmt":"2020-04-06T10:48:38","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=46401"},"modified":"2020-04-06T10:48:38","modified_gmt":"2020-04-06T10:48:38","slug":"gheorghe-constantin-nistoroiu-filocalia-suferintei-si-a-jertfei-fragment","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2020\/04\/06\/gheorghe-constantin-nistoroiu-filocalia-suferintei-si-a-jertfei-fragment\/","title":{"rendered":"Gheorghe Constantin NISTOROIU: Filocalia Suferin\u0163ei \u015fi a Jertfei (fragment)"},"content":{"rendered":"

\"\"<\/a>\u201cIisus este \u00een capul legiunilor nesf\u00e2r\u015fite<\/em><\/strong><\/p>\n

\u00a0\u00a0 de p\u0103timitori \u00een lan\u0163uri \u015fi \u00een temni\u0163e, pentru<\/em><\/strong><\/p>\n

\u00a0\u00a0 Adev\u0103r \u015fi Dreptate. El a fost primul de\u0163inut<\/em><\/strong><\/p>\n

\u00a0\u00a0 politic cre\u015ftin.\u201d<\/em><\/strong> (P\u0103rintele Liviu Br\u00e2nza\u015f<\/strong>)<\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0\u00a0<\/em><\/strong><\/p>\n

\u00a0\u00a0 Filocalia Suferin\u0163ei \u015fi a Jertfei se asum\u0103 M\u0103rturisirii lui Dumnezeu, ca sens al des\u0103v\u00e2r\u015firii Omului cre\u015ftin \u00eentru virtutea ca \u00eemplinire a Dragostei sale divino-umane.<\/p>\n

\n

\u00a0\u00a0 Suferin\u0163a a fost dat\u0103 ca m\u0103sur\u0103 a jertfei noastre, a tuturor oamenilor privind alegerea iubirii lor la chemarea dragostei lui Dumnezeu.<\/p>\n

\n

\u00a0\u00a0 \u00censu\u015fi Dumnezeu \u00een Actul Crea\u0163iei Sale, \u00een mod expres pentru Om, a ales \u015fi \u00eemplinit Suferin\u0163a \u015fi Jertfa Sa, pentru a da sens Omului creat \u00eentru virtutea des\u0103v\u00e2r\u015firii sale, a asem\u0103n\u0103rii cu Atotcreatorul, privind procesul existen\u0163ei fiin\u0163iale pentru m\u00e2ntuirea sa.<\/p>\n

\n

\u00a0\u00a0 Prin Suferin\u0163\u0103 \u015fi Jertf\u0103 M\u00e2ntuitorul Iisus Hristos S-a dat Pild\u0103, re\u00eentrup\u00e2ndu-Se \u00eentru Biruin\u0163\u0103 \u015fi \u00cenviere, deschiz\u00e2ndu-i Omului religios, cre\u015ftinului ortodox Calea \u00eenspre Suferin\u0163\u0103 \u015fi Jertf\u0103 pentru a putea apoi s\u0103 se \u00eentrupeze biruin\u0163ei \u015fi \u00eenvierii sale.<\/p>\n

\n

\u00a0\u00a0 Gre\u015fala fundamental\u0103 a Clerului \u015fi a Ierarhiei Bisericii Ortodoxe Universale a fost c\u0103 nu a f\u0103cut cunoscut lumii necre\u015ftine, clip\u0103 de clip\u0103, ceas de ceas, zi de zi, an de an, secol de secol, mileniu de mileniu c\u0103 doar IISUS HRISTOS este Fiul lui Dumnezeu, Dumnezeu adev\u0103rat \u015fi Om adev\u0103rat, Singurul care a R\u0103scump\u0103rat omenirea pentru ca la r\u00e2ndul ei omenirea s\u0103 se poat\u0103 r\u0103scump\u0103ra numai prin El.<\/p>\n

\n

\u00a0\u00a0 Ba mai mult, din Trunchiul Bisericii lui Hristos s-a desprins o ramur\u0103 care s-a asumat ca Biseric\u0103 universal\u0103<\/em> pontifical\u0103 aflat\u0103 sub obl\u0103duirea \u201cVicarului\u201d<\/em> lui Hristos, sl\u0103bind unitatea Bisericii, sl\u0103biciune pe care a accentuat-o pe parcursul milenar.<\/p>\n

\n

\u00a0\u00a0 Fiecare Na\u0163iune, religioas\u0103, cre\u015ftin\u0103 sau nereligioas\u0103 \u015fi-a avut Profe\u0163ii ei, care au avut menirea, misiunea c\u0103l\u0103uzirii \u00eentru spiritualitate a neamului respectiv \u015fi nicidecum rolul de Jertfitor sau R\u0103scump\u0103r\u0103tor al omului, oricare ar fi el, dup\u0103 ce a \u00eembr\u0103\u0163i\u015fat, asumat \u015fi m\u0103rturisit pe Hristos prin mistica Suferin\u0163ei \u015fi a Jertfei sale.<\/p>\n

\n

\u00a0\u00a0 Nici, Fecioara Maria \u2013 Maica Domnului, care este Creatura suprem\u0103, des\u0103v\u00e2r\u015fit\u0103, aleas\u0103 ca \u00cemp\u0103r\u0103teas\u0103 a Cerului \u015fi a P\u0103m\u00e2ntului, nu-\u015fi poate asuma rolul de m\u00e2ntuitoare, dec\u00e2t cel de mediere \u00eentru iertarea p\u0103catelor p\u0103c\u0103to\u015filor.<\/p>\n

\n

\u00a0\u00a0 Tot ceea ce a existat \u00een afara Cre\u015ftinismului Hristico-Evanghelico-Apostolic, \u00een afara stupidei preten\u0163ii de \u201cinfailibilitate\u201d <\/em>a \u201cVicarului\u201d <\/em>de la Roma, ca Zamolxis, Budda, Confucius, Lao-\u0162zi, Krishna, Vi\u015fnu, Mitra, Mani, Mahomed, Zoroastru \u015f.a., ca \u00a0\u201czeit\u0103\u0163i\u201d <\/em>au fost profe\u0163i mai mari sau mai mici, dar nimic mai mult dec\u00e2t at\u00e2t.<\/p>\n

\n

\u00a0\u00a0\u00a0 Acest fenomen absolut, trebuia demonstrat clip\u0103 de clip\u0103, permanent, de c\u0103tre Clerul \u015fi Ierarhia Bisericii Ortodoxe Universale, pentru ca acea parte a lumii necre\u015ftine s\u0103 \u00een\u0163eleag\u0103 c\u0103 doar \u00een Hristos se poate na\u015fte, \u00een Hristos se poate tr\u0103i, \u00een Hristos se poate \u00eemplini, \u00een Hristos se poate muri \u015fi numai \u00een Hristos se poate \u00eenvia, folosind comuniunea interreligioas\u0103, intercultural\u0103, interetnic\u0103, doar prin cuv\u00e2nt, prin cultur\u0103 \u015fi prin spiritualitate, astfel, nu s-ar mai fi g\u0103sit \u201cvicari\u201d <\/em>ai lui Hristos, \u201cr\u0103scump\u0103r\u0103tori\u201d <\/em>ai neamurilor care s\u0103-L substitue pe Hristos, nu s-ar mai fi n\u0103scocit erezii, secte, cunoa\u015fteri gnostice, schisme, reforme, contrareforme, iluminisme, postulate filosofice, ipoteze scolastice, evolu\u0163ionisme \u015ftiin\u0163ifice, doctrine politice, programe \u015fi impuneri economice, nu s-ar mai fi \u00eencumetat \u201cr\u0103scump\u0103r\u0103tori\u201d <\/em>care s\u0103-\u015fi \u201cr\u0103scumpere\u201d<\/em> na\u0163ia lor, ucig\u00e2nd\u00a0 na\u0163iunile altor popoare, nu s-ar mai fi fondat Oculta interna\u0163ional\u0103, suprastatal\u0103, nu s-ar mai fi declan\u015fat conflicte religioase, migra\u0163ii, invazii, ambi\u0163ii de hegemonii teritoriale, nu s-ar mai fi \u201cdospit\u201d <\/em>conspira\u0163ii, r\u0103scoale, revolu\u0163ii, \u201cdictate\u201d, \u201cultimatumuri\u201d, <\/em>tr\u0103d\u0103ri regale, r\u0103zboaie mondiale, atacuri atomice, neutronice, energetice, arme biologice r\u0103sp\u00e2ndite pentru \u201cexerci\u0163iu\u201d<\/em>\u2026, ca ast\u0103zi.<\/p>\n

\n

\u00a0\u00a0 Un lucru este cert, Dumnezeu a f\u0103cut Cosmosul \u015fi pe Om l-a pus Regele lui, apoi dup\u0103 c\u0103derea Omului, l-a ridicat prin \u00centruparea Fiului, d\u00e2ndu-i putin\u0163a \u00eendumnezeirii.<\/p>\n

\n

\u00a0\u00a0 Atunci, cine a creat virusul ca Substan\u0163\u0103 Toxic\u0103 de Lupt\u0103 \u00eempotriva Omului?!<\/p>\n

\n

\u00a0\u00a0 Filocalia <\/strong>(Phillokalya, phillokalyas, phillokalos <\/strong>\u00een limbile vechi sacre, proto-dac\u0103-kaoine, sanscrit\u0103, greac\u0103, aramaic\u0103,) <\/em>se define\u015fte dup\u0103 sens ca iubirea de frumuse\u0163e des\u0103v\u00e2r\u015fit\u0103, sf\u00e2nt\u0103, dumnezeiasc\u0103, iar dup\u0103 form\u0103 ca o culegere de texte, poeme mistico-ascetice ce cuprind tr\u0103irea m\u0103rturisirii religioase a misticului.<\/p>\n

\n

\u00a0\u00a0 <\/em><\/strong>Semantica cuv\u00e2ntului dep\u0103\u015fe\u015fte \u00eenveli\u015ful s\u0103u etimologic profil\u00e2ndu-se \u00eentr-o psihologie proprie, \u00eentr-o spiritualitate sacr\u0103, care se asum\u0103 \u00eentr-o voca\u0163ie, \u00eentr-o misiune des\u0103v\u00e2r\u015fit\u0103. De aceea definirea lui ni se reveleaz\u0103 ca sens \u015fi simbol totodat\u0103, iar \u00een\u0163elepciunea sa \u00ee\u015fi are valoare divin\u0103 de dar, doar c\u00e2nd se d\u0103rui\u015fte.<\/p>\n

\n

\u00a0\u00a0 Fillo<\/strong>+kallos<\/strong>, semnific\u0103\u00a0 <<iubirea de frumos>>,<\/em> kallos fiind deopotriv\u0103 \u015fi bine<\/strong> \u015fi frumos<\/strong>, sau asociindu-l cu alte cuvinte, semantica lor, expresia, cap\u0103t\u0103 o alt\u0103 consonan\u0163\u0103, o alt\u0103 dimensiune \u00een plan metafizic \u015fi spiritual, nepierz\u00e2du-\u015fi sensul ci comut\u00e2ndu-l pe un plan superior \u00eentr-un suprasens, \u00eentr-un suprasimbol.<\/p>\n

\n

\u00a0\u00a0 <\/em><\/strong>\u00a0\u00a0\u00a0FILOCALIA <\/strong>\u00een sine este o vast\u0103 antologie de texte mistice cuprinz\u00e2nd scrieri sau fragmente de scrieri axate pe problema rug\u0103ciunii, a \u00eenv\u0103\u0163\u0103turii lor duhovnice\u015fti, a unei tr\u0103iri isihaste, a \u00een\u0163elepciunii, a unei jertfiri absolute, p\u0103str\u00e2nd \u00eencadrarea cultural\u0103 \u015fi teologic\u0103, modele sigure \u00een orientarea, inspira\u0163ia \u015fi dezvoltarea unei vie\u0163i spirituale, a unirii mistico-contemplative a omului religios \u00een antichitate, iar mai t\u00e2rziu a cre\u015ftinului cu Dumnezeu, devenind dup\u0103 form\u0103 o culegere ortodox\u0103, r\u0103s\u0103ritean\u0103 de texte ascetice \u015fi mistice cuprinz\u00e2nd tr\u0103irea m\u0103rturisirii cre\u015ftine prin taina Suferin\u0163ei \u015fi a Jertfei asumate \u00eentru devenirea isihast\u0103 circumscris\u0103 Arhetipului hristologic.<\/p>\n

\n

\u00a0\u00a0\u00a0 Comuniunea cu energiile divine deschide infinitul de dincolo de cunoa\u015ftere.<\/p>\n

\n

\u00a0\u00a0\u00a0\u00a0 Experien\u0163a mistic\u0103 tr\u0103ie\u015fte credin\u0163a \u015fi n\u0103dejdea \u00een lumina dogoritoare a iubirii.<\/p>\n

\n

\u00a0\u00a0\u00a0\u00a0 De fapt, tr\u0103irea cu adev\u0103rat \u00een Iisus Hristos este un tratat de Teologie mistic\u0103, adic\u0103 Via\u0163a \u00eentru Hristos, cum a definit-o Marele Apostol Pavel: <\/strong>\u201cM-am r\u0103stignit \u00eempreun\u0103 cu Hristos; \u015fi nu eu mai tr\u0103iesc, ci Hristos tr\u0103ie\u015fte \u00een mine<\/em>. \u015ei via\u0163a mea de acum, \u00een trup, o tr\u0103iesc \u00een credin\u0163a \u00een Fiul lui Dumnezeu, Care m-a iubit \u015fi S-a dat pe Sine \u00censu\u015fi pentru mine<\/em>\u201d. (Epistola c\u0103tre Galateni 2, 20).<\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0\u00a0 Asceza <\/strong>este reflectarea propriei ipostaze, cunoa\u015fterea de sine, condi\u0163ie sine qua non pentru cunoa\u015fterea lui Dumnezeu. \u201cCel care \u015fi-a v\u0103zut p\u0103catul este mai mare dec\u00e2t cel care i-a v\u0103zut pe \u00eengeri.\u201d<\/em> (Sf. Isaac Sirul, Sentences, 50, Ed. Wensinck).<\/p>\n

\n

\u00a0\u00a0 Cur\u0103\u0163irea ascetic\u0103 suie astfel, la Clipa sublim\u0103 a unei totale d\u0103ruiri de sine, un mijloc care atinge prin puterea harului lui Dumnezeu, comuniunea, sofianismul, unirea nup\u0163ial\u0103 dintre Atotcreatorul Frumosului \u015fi sufletul omenesc \u00eenfrumuse\u0163at.<\/p>\n

\n

Cuv\u00e2ntul ascez\u0103 <\/strong><\/em>vine din str\u0103fundurile istoriei av\u00e2ndu-\u015fi\u00a0 originea \u00een termenul kaoine, proto-dac askytis, <\/em><\/strong>care \u00eenseamn\u0103 frumuse\u0163e, inteligen\u0163\u0103, voin\u0163\u0103, perfec\u0163iune cultic\u0103, cuget curat, profesiune de via\u0163\u0103 perfect\u0103, des\u0103v\u00e2r\u015fire religioas\u0103, sfin\u0163enie.<\/p>\n

\n

\u00a0\u00a0 Orice urcare spiritual\u0103, orice dob\u00e2ndire a sufletului devine un nou \u00eenceput.<\/p>\n

\n

\u00a0\u00a0 \u00a0Cu orice sui\u015f mistic \u201cDumnezeu vine \u00een suflet, iar sufletul se str\u0103mut\u0103 \u00een Dumnezeu.\u201d<\/em> (Sf. Ioan Damaschin, Dogmatica\/ Patrologiae Cursus Completus, Series graeca, vol. XCIV, Paris, 1864).<\/p>\n

\u00a0<\/strong><\/p>\n

\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014-<\/strong><\/p>\n

Prof. dr. Gheorghe Constantin NISTOROIU <\/strong><\/p>\n

Brusturi-Neam\u021b, 5 aprilie 2020<\/strong><\/p>\n

( fragment din ciclul\u00a0 <\/em><\/strong>FILOCALIA SUFERIN\u0162EI \u00a0\u015fi a JERTFEI )<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cIisus este \u00een capul legiunilor nesf\u00e2r\u015fite \u00a0\u00a0 de p\u0103timitori \u00een lan\u0163uri \u015fi \u00een temni\u0163e, pentru \u00a0\u00a0 Adev\u0103r \u015fi Dreptate. El [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-46401","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/46401","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=46401"}],"version-history":[{"count":1,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/46401\/revisions"}],"predecessor-version":[{"id":46403,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/46401\/revisions\/46403"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=46401"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=46401"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=46401"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}