{"id":46481,"date":"2020-05-10T07:06:34","date_gmt":"2020-05-10T07:06:34","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=46481"},"modified":"2020-05-10T07:06:34","modified_gmt":"2020-05-10T07:06:34","slug":"ierodiacon-iustin-t-impartasania-%e2%80%9easeptica%e2%80%9d-e-unul-din-colectivismele-seculare-ale-ordinii-de-azi%e2%80%a6","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2020\/05\/10\/ierodiacon-iustin-t-impartasania-%e2%80%9easeptica%e2%80%9d-e-unul-din-colectivismele-seculare-ale-ordinii-de-azi%e2%80%a6\/","title":{"rendered":"Ierodiacon IUSTIN T.: \u00cemp\u0103rt\u0103\u0219ania \u201easeptic\u0103\u201d e unul din colectivismele seculare ale ordinii de azi\u2026"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Via\u021ba e emo\u021bie. Dar \u0219i ra\u021biune. Trebuie s\u0103 ne deprindem s\u0103 ne cultivam, din cand in cand, ratiunea, ca sa stim sa ne gestionam mai bine emotiile. Ca s\u0103 nu avem numai reac\u021bii \u201eemotionale\u201d \u0219i at\u00e2t\u2026<\/p>\n

\u00a0 Iat\u0103, s\u0103 facem un exerci\u021biu de g\u00e2ndire critic\u0103. Un exerci\u021biu de care mass-media, presa, televizorul ne-au dezobi\u0219nuit de mult, \u00eenv\u0103\u021b\u00e2ndu-ne s\u0103 g\u00e2ndim uniform, global \u0219i\u2026 la fel. Dar dac\u0103 nu re\u00eenv\u0103\u021b\u0103m s\u0103 g\u00e2ndim cu mintea noastr\u0103 dat\u0103 de Dumnezeu, cu ra\u021biunea noastr\u0103 profund\u0103, cu \u201ea cui\u201d alt\u0103 ra\u021biune vom g\u00e2ndi\u2026?<\/p>\n

\u00a0 \u00a0Cu ra\u021biunea lumii f\u0103r\u0103 Dumnezeu. Sau, mai exact, cu ra\u021biunea \u201edumnezeului\u201d lumii f\u0103r\u0103 Dumnezeu \u2013 dac\u0103 se poate spune a\u0219a. Ceea ce este o alternativ\u0103 teribil\u0103, pentru orice fiu \u0219i fiic\u0103 a Creatorului.<\/p>\n

\u00a0 \u00a0Cu to\u021bii am auzit de ultimele m\u0103suri, \u201erecomand\u0103ri\u201d impuse de Ministerul de Interne pentru redeschiderea bisericilor \u0219i accesul la slujbe dup\u0103 15 mai. Cele mai multe rezonabile, cumva, \u00een conditiile actuale. Dar printre ele, clauza draconica: \u201erecomandarea\u201d s\u0103 \u201eevit\u0103m \u00cemp\u0103rt\u0103\u0219ania dac\u0103 nu se pot asigura linguri\u021be \u0219i pahare de unic\u0103 folosin\u021b\u0103\u2026\u201d.<\/p>\n

\u00a0 \u00cen fapt, ce ni se propune\/dispune prin aceast\u0103 formul\u0103 soft?<\/p>\n

\u00a0 \u00a0Ni se propune\/dispune ca noi s\u0103 ne raport\u0103m la Trupul \u0219i S\u00e2ngele Domnului \u2013 \u00een care credem c\u0103 medicament al vie\u021bii ve\u0219nice \u2013 de pe pozi\u021bia celui care, de principiu, nu crede!<\/p>\n

\u00a0 \u00a0Cu alte cuvinte, suntem invita\u021bi ca \u00een fa\u021ba unui act de cult sacramental, miraculos, liber \u0219i asumat, s\u0103 adopt\u0103m pozi\u021bia celui secular care nu crede \u0219i nu particip\u0103 la el. Iar aceasta e o \u00eenc\u0103lcare explicit\u0103 a principiului autonomiei \u0219i libert\u0103\u021bii cultelor fa\u021b\u0103 de stat, consfin\u021bit\u0103 de Legea 489\/2006, ca \u0219i o \u00eenc\u0103lcare a libert\u0103\u021bii de con\u0219tiin\u021b\u0103, statuat\u0103 de art. 29 din Constitu\u021bia Rom\u00e2niei.<\/p>\n

\u00a0 \u00a0\u0218i ce ni se propune\/dispune s\u0103 \u00eencalc\u0103m, mai exact? Nimic mai pu\u021bin dec\u00e2t m\u0103rturisirea de credin\u021b\u0103 pe care o facem \u00eenainte de \u00cemp\u0103rt\u0103\u0219ire (\u201ecred, Doamne, \u0219i m\u0103rturisesc, ca acesta e \u00eensu\u0219i Preacurat Trupul T\u0103u \u0219i acesta e \u00eensu\u0219i scump S\u00e2ngele Tau\u2026\u201d), ca \u0219i cea de con\u0219tiin\u021b\u0103 c\u00e2nd ne \u00eemp\u0103rt\u0103\u0219im \u00een auzul cuvintelor: \u201eTrupul lui Hristos primi\u021bi \u0219i din izvorul cel f\u0103r\u0103 de moarte gusta\u021bi\u2026\u201d.<\/p>\n

\u00a0 \u00a0\u0218i de ce ar trebui s\u0103 ne deranjeze schimbarea ritualului \u201eexterior\u201d, dac\u0103 noi, cei care credem, primim, \u00een fapt, acela\u0219i con\u021binut euharistic?<\/p>\n

\u00a0 \u00a0Pentru c\u0103 valoarea acelui con\u021binut, oferit prin forma exterioar\u0103 (modul de \u00cemp\u0103rt\u0103\u0219ire) este alienat\u0103 sau negat\u0103 cu totul. Ritualul \u201eexterior\u201d al \u00cemp\u0103rt\u0103\u0219irii (potir \u0219i linguri\u021b\u0103 unic\u0103) trebuie s\u0103 exprime valoarea de con\u021binut a \u00cemp\u0103rt\u0103\u0219irii, adica comuniunea din acela\u0219i Trup \u0219i S\u00e2nge. Dac\u0103 eu nu mai sunt l\u0103sat prin ritualul exterior s\u0103 exprim con\u021binutul Tainei, s\u0103-l ar\u0103t, s\u0103-l sugerez, s\u0103-l ofer ca mesaj\u2026 atunci ce r\u0103m\u00e2ne din mesaj pe de-a \u00eentregul? C\u0103ci Tainele nu pot fi desp\u0103r\u021bite de mesajul \u0219i simbolul lor. \u00cen fapt asta \u00eenseamn\u0103 \u201eprofanarea\u201d Tainelor \u2013 privirea Tainelor din perspectiva celor \u201eprofani\u201d. La fel ca \u0219i cerin\u021ba de a \u201edemonstra\u201d ca \u00cemp\u0103rt\u0103\u0219ania nu produce \u00eemboln\u0103vire (ceea ce a\u0219a \u0219i este, vezi studiile \u0219i cazul slujitorilor cu IPS Pimen), care este viciat\u0103 \u00een premisele ei.<\/p>\n

\u00a0 \u00a0La un nivel mai ad\u00e2nc, ce idee ni se introduce \u00een subcon\u0219tientul nostru? Ideea c\u0103 ordinea religioas\u0103, ritualul de credin\u021b\u0103 trebuie f\u0103cut \u201easeptic\u201d dup\u0103 modelul lumii seculare \u00een care tr\u0103im. C\u0103 miracolul trebuie sa fie \u201esigur\u201d\u2026 \u0218i aici vine ideea cea mai insidioas\u0103. NI SE D\u0102 VOIE S\u0102 CREDEM \u00ceN \u00ceMP\u0102R\u0102\u021aIE, AT\u00c2TA TIMP C\u00c2T \u00ceMP\u0102R\u0102\u021aIA E DUP\u0102 CHIPUL LUMII ACESTEIA. Fiecare dintre noi putem sesiza poten\u021bialul teribil al acestei idei\u2026<\/p>\n

\u00a0 \u00a0La un nivel mai juridic, s\u0103 zicem, al libert\u0103\u021bii de con\u0219tiin\u021b\u0103, suntem obliga\u021bi s\u0103 lu\u0103m \u201eMedicamentul\u201d ca \u0219i c\u00e2nd n-am crede \u00een el. \u0218i aici e \u00eenc\u0103lcarea libert\u0103\u021bii \u0219i a suveranit\u0103\u021bii noastre ca fiin\u021be. Noi nu impunem altora s\u0103 cread\u0103 \u00een puterea vindecatoare a acestui medicament, prin urmare nici s\u0103 se \u00eemp\u0103rt\u0103\u0219easc\u0103 cu el. Dar nu putem accepta s\u0103 ni se impun\u0103 nou\u0103, celor care credem, viziunea celui care nu crede \u0219i nu particip\u0103 la \u00cemp\u0103rt\u0103\u0219ire. Asta e defini\u021bia \u00eenc\u0103lc\u0103rii autonomiei \u0219i libert\u0103\u021bii de cult, \u0219i a neg\u0103rii unui mod de via\u021b\u0103 religios \u0219i asumat. \u00cen fapt, aici e \u201ecolectivismul\u201d secular de care vorbeam. Nimeni nu mai e l\u0103sat s\u0103 fie ceea ce este, nici m\u0103car \u00een via\u021ba lui religioas\u0103, \u00een comunitatea lui public\u0103\/privat\u0103 dac\u0103 nu se aliniaz\u0103 la ordinea secular\u0103 a lumii, devenit\u0103 \u201eordine public\u0103\u201d.<\/p>\n

\u00a0 \u00a0Dac\u0103 credem c\u0103 aici pierdem numai noi, cre\u0219tinii practican\u021bi, ne \u00een\u0219el\u0103m. Nici al\u021bii nu ar trebuie s\u0103 se bucure de \u201er\u0103ul\u201d nostru\u2026 Pentru c\u0103 libertatea care ni s-a luat nou\u0103 azi, li se va lua, m\u00e2ine, lor. Oric\u00e2t de religio\u0219i sau nereligio\u0219i am fi, vin \u201ecolectivisme\u201d peste noi care ne omogenizeaz\u0103\u00a0 pe to\u021bi. Acela\u0219i gen de \u201ecolectivisme\u201d din care a venit \u0219i cel cu \u00cemp\u0103rt\u0103\u0219ania aseptic\u0103: vaccinarea obligatorie, 5G-ul, educa\u021bia sexual\u0103 obligatorie \u00een \u0219coli etc. etc. Toate sunt paradigmele ideologice ale noii ordini \u00een care tr\u0103im, care pe omul credincios nu-l va l\u0103sa s\u0103 fie credincios, iar pe omul \u201eliber-cuget\u0103tor\u201d nu-l va l\u0103sa s\u0103 \u201ecugete\u201d dec\u00e2t \u00een tiparele ordinii noi: Statul \u0219i legea devin noul Dumnezeu \u0219i singura autoritate moral\u0103, reflexiv\u0103 \u0219i de con\u0219tiin\u021b\u0103. Ai voie s\u0103 ai con\u0219tiin\u021b\u0103, at\u00e2ta timp c\u00e2t \u201econ\u0219tiin\u021ba\u201d ta e secular\u0103, uniform\u0103 cu a celorlal\u021bi \u0219i, mai ales, supus\u0103.<\/p>\n

\u00a0 \u00a0Exist\u0103 leg\u0103turi tainice \u00eentre noi ca societate, dincolo de biologic. Exist\u0103 un \u201ealuat\u201d comun \u00een noi care ne facem s\u0103 ne sim\u021bim un Trup \u0219i o Prezen\u021b\u0103. Exist\u0103 leg\u0103turi nev\u0103zute care fac ca ce aleg unii s\u0103 sufere \u0219i al\u021bii. Dac\u0103 noi, poporul, accept\u0103m, r\u00e2nd pe r\u00e2nd, toate celelalte colectivisme seculare (vaccinarea obligatorie, 5G, educa\u021bia sexual\u0103), atunci preo\u021bilor \u0219i ierarhilor le va fi foarte greu s\u0103 nu accepte acest \u201ecolectivism\u201d al \u00cemp\u0103rt\u0103\u0219aniei aseptice. Pentru c\u0103 \u0219i ei sunt oameni, nu sunt Supermani, \u0219i mo\u0219tenesc \u0219i ei fricile, insecuritatile \u0219i vulnerabilitatile noastre ca popor. De acas\u0103, de la mama, de la tata, de la societatea \u00eentreag\u0103\u2026 Cu fiecare compromis care se mai face \u00een societatea noastr\u0103 rom\u00e2neasc\u0103 (85% teoretic ortodox\u0103), ceva se inchirceste \u0219i se incuibeaza \u00een sufletul lor. O nou\u0103 fric\u0103, o nou\u0103 nesiguran\u021b\u0103. A\u0219a a l\u0103sat Dumnezeu, \u00een \u00een\u021belepciunea Lui, s\u0103 fim tari sau slabi unii \u00eempreun\u0103 cu al\u021bii. Dac\u0103 c\u0103dem, s\u0103 c\u0103dem \u00eempreun\u0103. Ca s\u0103 nu ne putem ridica dec\u00e2t \u00eempreun\u0103.<\/p>\n

\u00a0 \u0218i dac\u0103 vrem Supermani, s\u0103 \u0219tim c\u0103 Supermanii \u00ee\u0219i iau, intr-un fel, puterea de la popor. Ca apoi s\u0103 poat\u0103 fi puternici pentru popor. Sa-i linistim, sa-i \u00eencuraj\u0103m, s\u0103 le spunem ca suntem cu ei. Fiindc\u0103 preo\u021bii \u0219i c\u0103lug\u0103rii sunt printre cei mai atacati si dispre\u021bui\u021bi oameni din aceast\u0103 \u021bar\u0103. De ani de zile. S\u0103 nu credem c\u0103 asta nu las\u0103 urme \u00een suflet, chiar \u0219i la cei mai tari\u2026 E Crucea noastr\u0103, dar n-o putem duce f\u0103r\u0103 \u00eencurajarea poporului. F\u0103r\u0103 s\u0103 fim \u00eencuraja\u021bi s\u0103 suferim ce suferim, fiindc\u0103 dragostea poporului, ca trup al Bisericii, e cu noi. Fiindc\u0103 oricine \u2013 privat mult timp de dragoste, barfit, dispretuit \u2013 devine o umbr\u0103 din omul care-a fost. \u0218i din cel care ar fi putut s\u0103 fie\u2026<\/p>\n

\u00a0 \u00a0S\u0103 fim curajo\u0219i \u00eempreun\u0103. S\u0103 ne ap\u0103r\u0103m libertatea \u00eempreun\u0103. \u0218i s\u0103 (re)\u00eenv\u0103\u021b\u0103m s\u0103 g\u00eendim critic \u00eempreun\u0103. Religio\u0219i sau mai pu\u021bin religio\u0219i. Pentru c\u0103 nimeni nu ajunge la poten\u021bialul lui de om adev\u0103rat \u0219i \u00eemplinit atunci c\u00e2nd se las\u0103 strivit de \u201ecolectivismele\u201d lumii f\u0103r\u0103 Dumnezeu. Acea \u201ecolectivitate\u201d ne va face mereu s\u0103 ne sim\u021bim singuri. Dar comuniunea cu un Cer deasupra \u2013 \u0219i, cine \u0219tie, poate \u0219i un Creator \u2013 ne va face s\u0103 ne sim\u021bim cu to\u021bii, ca chipuri ale aceleia\u0219i Persoane. \u0218i p\u0103rti din aceeasi Fericire.<\/p>\n

\u00a0 \u00a0Dumnezeu cu noi!<\/p>\n

\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2013<\/p>\n

Ierodiacon Iustin T.<\/strong><\/p>\n

9 mai 2020<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Via\u021ba e emo\u021bie. Dar \u0219i ra\u021biune. Trebuie s\u0103 ne deprindem s\u0103 ne cultivam, din cand in cand, ratiunea, ca sa [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-46481","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/46481","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=46481"}],"version-history":[{"count":1,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/46481\/revisions"}],"predecessor-version":[{"id":46483,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/46481\/revisions\/46483"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=46481"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=46481"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=46481"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}