{"id":508,"date":"2012-01-04T13:25:25","date_gmt":"2012-01-04T13:25:25","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=508"},"modified":"2012-03-20T16:41:52","modified_gmt":"2012-03-20T16:41:52","slug":"mihai-radulescu-si-nonviolenta-energetica-de-george-anca","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2012\/01\/04\/mihai-radulescu-si-nonviolenta-energetica-de-george-anca\/","title":{"rendered":"Mihai R\u0103dulescu \u015fi nonviolen\u0163a energetic\u0103, de George Anca"},"content":{"rendered":"

 <\/p>\n

Mihai R\u0103dulescu \u015fi nonviolen\u0163a energetic\u0103<\/strong>,<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 de George Anca\"\"<\/a><\/strong><\/p>\n

<\/pre>\n
Transcriam din Sundarya lahari \/ Frumoasa unduire<\/em> de Shankaracharya, c\u00e2nd Ben Todic\u0103 mi-a transmis invita\u0163ia de a vorbi despre Mihai R\u0103dulescu. Tot a\u015fa, Nicolae Bulz ar vrea o detaliere la un master course in psychology-sociology on energetic nonviolence , pe care i-l propusesem. L-a\u015f lua, \u015fi acum, p\u0103rta\u015f pe f\u0103uritorul antropologiei stilistice, estetul literaturii deten\u0163iei comuniste, scriitorul \u015fi editorul Mihai R\u0103dulescu.<\/strong>
\n Lui \u00eei \u00eenro\u015fea fa\u0163a soarele amurgului, afla\u0163i, mai mul\u0163i, la masa de lucru a lui Romulus Vulc\u0103nescu, \u00een Vatra Luminoas\u0103. Ferestrele biroului lui Istrate Micescu, \u00een toiul dimine\u0163ilor, \u00eei proiectau peste aceea\u015fi melancolic\u0103 masc\u0103 prospe\u0163imea Ci\u015fmigiului. N-am ajuns pe Claudiu, c\u00e2nd suferea cu picioarele, cred c\u0103 nici n-am vrut s\u0103-l v\u0103d schimbat (sigur nu la fa\u0163\u0103).<\/strong>
\n M\u0103 \u00eemprietenisem cu Dumitru R\u0103dulescu, tat\u0103l lui, nonagenar, dar, glumea Mircea S\u00e2ntimbreanu, mai vioi dec\u00e2t fiul. C\u00e2nd, vreo patru ani, so\u0163ia sa (mama lui Mihai), fusese \u0163intit\u0103 la pat, Dumitru a \u00eentocmit, \u00eengrijind-o, dic\u0163ionarul personajelor lui Rebreanu, pe care l-am tip\u0103rit artizanal, ambi\u0163ion\u00e2ndu-l, poate, pe Mihai, care, pornind editur\u0103 pentru uzul fo\u015ftilor camarazi de pu\u015fc\u0103rie politic\u0103, a retip\u0103rit, cu fal\u0103 filial\u0103, opera tat\u0103lui. A \u015fi scris nuvela (auto)deten\u0163iei lui Rebreanu \u00een beciul din palatul Kalinderu, asupra c\u0103reia (nu) l-am iscodit pe Nicolae Gheran, \u00eentr-una din edi\u0163iile zilelor Rebreanu la Bistri\u0163a.<\/strong>
\n \u015ei antropologia teatrului shakesperean va fi fost tot frond\u0103 antiiner\u0163ial\u0103, parte din probabil singura libertate militant\u0103 a scriitorului, cea \u00eenglob\u00e2nd tragedia \u00eentemni\u0163\u0103rii pentru crezul s\u0103u cre\u015ftin rom\u00e2nesc, anticomunist. Exegeza Acatistului Rugului Aprins de Sandu Tudor \u2013 din vecin\u0103tatea Luceaf\u0103rului <\/em>lui Eminescu \u2013 \u00eempreun\u0103 cu istoria literaturii de deten\u0163ie, ap\u0103rut\u0103 \u00een fascicole \u00een revista \u201ePermanen\u0163e\u201d, \u00eel vor fi definit \u00eentru o datorie mistic\u0103, f\u0103r\u0103 a-l \u00eempiedica s\u0103 scrie afin \u015fi despre pictura japonez\u0103.<\/strong>
\n Ultima, cea de-a-suta strof\u0103 din Frumoasa unduire<\/em>:<\/strong><\/p>\n
Mam\u0103 lauda aceasta compus\u0103 cu propriile-\u0163i cuvinte se aseaman\u0103<\/strong>
\n \u00cenchin\u0103rii luminii c\u0103tre soare cu chiar razele lui<\/strong>
\n Ofrandei c\u0103tre luna cu apele rev\u0103rsate din piatr\u0103 de luna<\/strong>
\n \u015ei facerii pe plac oceanului cu propriile ape<\/strong><\/p>\n
Master course in psychology-sociology on energetic nonviolence? V\u0103d c\u0103 se \u0163ine \u00een Rom\u00e2nia, pe 7 mai, c\u00e2t c\u0103 R\u0103dulescu predase englez\u0103 la Institutul Teologic. Pornind, eventual de la energiile divine ale lui St\u0103niloae, a\u015f putea face considera\u0163ii despre antopologia stilistic\u0103 a nonviolen\u0163ei ortodoxe la Mihai R\u0103dulescu?<\/strong>
\n De ahimsa (nonviolen\u0163\u0103), \u00een Rom\u00e2nia a vorbit, \u00een cuno\u015ftin\u0163\u0103 de cauz\u0103, prima oar\u0103, Mircea Eliade, \u00een articole, romane, jurnale \u015fi memorii : \u201cPrima floare care i se ofer\u0103 acestuia este ahimsa, \u00een sens propriu ea \u00eenseamn\u0103 non-violen\u0163\u0103\u201d (\u201cIntroducere \u00een tantrismul secret\u201d); \u201cAceast\u0103 extraordinar\u0103 nebunie a Indiei, s\u0103 ias\u0103 ne\u00eenarmat\u0103 \u00een fa\u0163a tancurilor \u015fi mitralierelor europene\u201d; (\u00een \u00eenchisoare) \u201cAm fost rugat \u015fi eu s\u0103 improvizez un curs de istoria religiilor \u015fi s\u0103 vorbesc despre Gandhi \u015fi mi\u015fcarea na\u0163ionalist\u0103 indian\u0103\u201d; \u201c\u015eeful G\u0103rzii de Fier alesese calea nonviolen\u0163ei\u201d; \u201cCe revolu\u0163ie na\u0163ional\u0103 \u015fi social\u0103, \u00een afar\u0103 de cea a lui Gandhi, str\u0103b\u0103tut\u0103 de duh cre\u015ftin \u015fi tolstoian \u2013 a \u00eendr\u0103znit s\u0103-\u015fi fac\u0103 \u201cpropagand\u0103\u201d cer\u00e2nd oamenilor s\u0103 se apropie de c\u0103lug\u0103ri \u015fi s\u0103 fie \u00een orice clip\u0103 aproape de moarte? Semnifica\u0163ia revolu\u0163iei pe care o n\u0103zuie\u015fte d. Corneliu Codreanu este at\u00e2t de profund mistic\u0103 \u00eenc\u00e2t succesul ei ar \u00eensemna \u00eenc\u0103 odat\u0103 victoria duhului cre\u015ftin \u00een Europa\u201d.<\/strong>
\n Principii ale construc\u0163iei sociale nonviolente. Ahimsa este principiul universal al unit\u0103\u0163ii. To\u0163i oamenii sunt membri ai aceleia\u015fi rase umane. Acesta este principiul unit\u0103\u0163ii umane.Toate fiin\u0163ele vii sunt \u00eenrudite \u00eentre ele. Acesta este principiul unit\u0103\u0163ii fiin\u0163elor vii. Acest sim\u0163 al unit\u0103\u0163ii a dat na\u015ftere sim\u0163ului empatiei. T\u0103ind iarba, Kamal, fiul vestitului poet mistic Kabir, a sim\u0163it \u201cAceea\u015fi for\u0163\u0103 a vie\u0163ii curge \u00een via\u0163\u0103 cum curge \u015fi \u00een mine. Cum pot eu, atunci, s\u0103 tai iarba?\u201d Un grup de cinci mii de lucr\u0103tori pentru ahimsa pot fi \u00eenaint\u015fii unei reconstruc\u0163ii sociale mai largi. \u00cen via\u0163\u0103 au succes numai cei buni la management.<\/strong><\/p>\n
Venitul moderat \u015fi instruirea pentru serviciu<\/em><\/strong><\/p>\n
Focus central: omul sau banul . Potrivit anekanta, ce e nou e \u015fi vechi, \u00een continuitate exist\u0103 \u015fi schimbare. Nimic nu este cu totul nou.<\/strong>
\n Natura uman\u0103. Mahavira spune Kama Kame, omul e libidinos. Pasiunea este un element de baz\u0103 al naturii umane. Al doilea \u2013 pofta de avere, al treilea \u2013 credin\u0163a religioas\u0103, al patrulea \u2013 emo\u0163ia.<\/strong>
\n Acharya Mahapragya descifreaz\u0103 o teorie a perspectivei integrate la Chanakya, consilierul (mahamantri) regelui Chandragupta (acesta discipol al lui Bhagawan Mahavira):<\/strong><\/p>\n
Sukhsya mulam dharmah. Dharmasya mulam artha.<\/strong>
\n Arthamya mulam rajyah. Rajasya mulam indriya-jaya<\/strong><\/p>\n
Temeiul fericirii e religia. Temeiul religiei e avu\u0163ia.<\/strong>
\n Temeiul avu\u0163iei e statul. Temeiul statului e controlul sim\u0163urilor<\/strong><\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dorin\u0163a necontrolat\u0103 \u2013 duc\u00e2nd la bun\u0103stare \u015fi dezvoltare, potrivit economiei moderne, dorin\u0163ele nelimitate, excesul de confort plaseaz\u0103 omul la periferie, iar banul devine for\u0163a central\u0103.. Mahavira spune:<\/strong><\/p>\n
Iccha hu agasasama anantaya<\/strong><\/p>\n
Dorin\u0163a este nesf\u00e2r\u015fit\u0103 precum cerul<\/strong><\/p>\n
Mahavir spune: pune cap\u0103t luxului. C\u00e2ntecele care trezesc pasiune nu sunt c\u00e2ntece, sunt bocete; dansurile \u015fi piesele care trezesc pasiunea sunt batjocur\u0103; podoabele \u015fi decora\u0163iile care provoac\u0103 exhibi\u0163ionism sunt o povar\u0103; pasiunea ne\u00eenfr\u00e2nat\u0103 cre\u015fte nefericirea. \u00cen economia modern\u0103, a lui Keynes, omul trebuie s\u0103 devin\u0103 avut, \u00een economia lui Mahavir, omul trebuie s\u0103-\u015fi tr\u0103iasc\u0103 via\u0163a pa\u015fnic \u015fi fericit.<\/strong>
\n Conceptul economic al dezvolt\u0103rii. A\u015fadar nevoile primare ale fiec\u0103ruia trebuie satisf\u0103cute \u015fi fiecare trebuie s\u0103-\u015fi tr\u0103iasc\u0103 via\u0163a \u00een fericire \u015fi pace. S\u0103r\u0103cia nu e dezirabil\u0103, s\u0103racul n-a fost vreodat\u0103 pl\u0103cut cuiva. Kalidasa:<\/strong><\/p>\n
Arjuna a ars p\u0103durea Khandava<\/strong>
\n Auritei Lanka i-a pus foc Hanuman<\/strong>
\n Kamadeva a fost ars de Shankara<\/strong>
\n Dar nimeni n-a ars s\u0103r\u0103cia care arde pe to\u0163i<\/strong><\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 G\u00e2ndirea economic\u0103 trebuie s\u0103 \u0163in\u0103 seam\u0103, dup\u0103 Mahavira, de urm\u0103toarele puncte: 1. Ahimsa (nonviolen\u0163a) \u015fi puritatea mijloacelor 2. Ne-eroziunea valorilor morale 3. Limite interesului personal. Nici o religie nu pune piedic\u0103 dezvolt\u0103rii economice. Pe de alt\u0103 parte, mecanizarea creeaz\u0103 \u015fomaj \u015fi chiar meseria de preot ajunge s\u0103 fie f\u0103cut\u0103 de un robot. Mahavir a clasificat oamenii \u00een trei categorii: cel ce are multe dorin\u0163e (Mahechha), cel ce are pu\u0163ine dorin\u0163e (Alpechha), cel ce nu are dorin\u0163e (Ichhajayi). Economia nonviolen\u0163ei, odat\u0103 cu eradicarea s\u0103r\u0103ciei, aplic\u0103 \u015fi conceptul mahavirian de societate vrati (dedicat\u0103).<\/strong><\/p>\n
Economia nonviolen\u0163ei \u015fi a p\u0103cii. Economia modern\u0103 nu e pentru nonviolen\u0163\u0103 sau pace, ci pentru prosperitate. Gandhi s-a opus industrialismului \u015fi concentr\u0103rii capitalului, cer\u00e2nd descentralizarea industriei. Mahavira a dat trei direc\u0163ii \u00een ce prive\u015fte produc\u0163ia: a nu se manufactura arme ale violen\u0163ei (ahimsappyane), a nu se asambla arme (asanjutahikarne), a nu se face instruire pentru munc\u0103 p\u0103c\u0103toas\u0103 \u015fi violen\u0163\u0103 (apavkammovades).<\/strong><\/p>\n
S\u0103r\u0103cie \u015fi \u015fomaj. Omul are multe min\u0163i \u015fi abilit\u0103\u0163i, nimeni nu e inferior, nici complet inutil (Mahavira). Sistemul economic modern are patru direc\u0163ii: eradicarea s\u0103r\u0103ciei, oprirea cre\u015fterii popula\u0163iei, \u00eembun\u0103t\u0103\u0163irea mediului, eradicarea \u015fomajului.Este o rela\u0163ie invers\u0103 \u00eentre s\u0103r\u0103cie \u015fi cre\u015fterea popula\u0163iei. Golirea satelor \u015fi migrarea popula\u0163iei \u00een megaora\u015fe, ca \u015fi filosofia determinist\u0103 cauzeaz\u0103 \u015fomaj. Urm\u00e2nd anekanta, filosofia lui Mahavir sintetizeaz\u0103 soarta \u015fi ini\u0163iativa personal\u0103.<\/strong><\/p>\n
Ahimsa prakashan \u015fi autoserviciul. Educa\u0163ia pentru serviciu s-a extins \u00een diferite centre ale ahimsa prshikshan spre anul 2000, \u00eencep\u00e2nd cu 250 meserii tehnice \u015fi netehnice. Mica ini\u0163iativ\u0103 a rezultat \u00een mii de oameni educa\u0163i \u00een autoserviciu \u00een meserii precum cusut, lucru la calculator, be\u0163e de t\u0103m\u00e2ie, medicamente din produse de p\u0103dure, vopsitorie mehendi. Nu trebuie s\u0103 devii ahimsak dup\u0103 g\u0103sirea unui serviciu. Un om fl\u0103m\u00e2nd comite violen\u0163\u0103, dar nu este mai pu\u0163in violent un om bogat. Instruirea pentru purificarea emo\u0163iilor este la fel de necesar\u0103 ca instruirea pentru serviciu. Sunt organizate campusuri s\u0103pt\u0103m\u00e2nale \u015fi lunare. (Glose apud Acharya Mahapragya).<\/strong><\/p>\n
George ANCA<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"
  Mihai R\u0103dulescu \u015fi nonviolen\u0163a energetic\u0103, \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 de George Anca Transcriam din Sundarya lahari \/ Frumoasa unduire de Shankaracharya, c\u00e2nd [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-508","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/508","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=508"}],"version-history":[{"count":0,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/508\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=508"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=508"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=508"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}