{"id":7764,"date":"2012-10-03T16:25:45","date_gmt":"2012-10-03T16:25:45","guid":{"rendered":"http:\/\/www.marianagurza.ro\/blog\/?p=7764"},"modified":"2012-10-11T11:40:21","modified_gmt":"2012-10-11T11:40:21","slug":"maria-rugina-de-la-intimitate-prin-alteritate-spre-infinitate","status":"publish","type":"post","link":"https:\/\/www.marianagurza.ro\/blog\/2012\/10\/03\/maria-rugina-de-la-intimitate-prin-alteritate-spre-infinitate\/","title":{"rendered":"Maria Rugin\u0103: De la intimitate, prin alteritate, spre infinitate"},"content":{"rendered":"

\"\"<\/a><\/p>\n

De la intimitate, prin alteritate, spre infinitate <\/strong><\/p>\n

(Reflec\u021bii de cititor \u2013 Maria Rugin\u0103)<\/strong><\/p>\n

\u00a0\u00a0 Dac\u0103 m-ar \u00eentreba cineva cum o percep eu pe poeta, eseista, jurnalista Mariana Gurza, l-a\u015f invita s\u0103 contemple \u201eCumin\u021benia P\u0103m\u00e2ntului”, a lui Constantin Br\u00e2ncu\u0219i: o acumulare interioar\u0103, suger\u00e2nd lini\u0219tea preaplinului, o armonie perfect ritmat\u0103 a curbelor de g\u00e2nd, o cuprindere \u00eentreb\u0103toare, dar calm\u0103, a sinelui ne\u00eenc\u0103put. M\u0103 confirm\u0103, f\u0103r\u0103 t\u0103gad\u0103, \u0219i recentul volum de versuri \u201ePe urmele lui Zenon”, Editura Timpolis, 2012.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Cerul filosofiei grece\u0219ti este br\u0103zdat de dou\u0103 stele cu acest nume: Zenon din Elea (490-430 \u00ee. Hr.) – autorul paradoxurilor (aporii) care, incit\u00e2nd p\u00e2n\u0103 la scr\u00e2\u0219net g\u00e2ndirea contemporanilor, a rupt st\u0103vilarele tradi\u021biei, contur\u00e2nd matca abord\u0103rilor dialectice, descinz\u00e2nd din Parmenide, \u0219i a preimplantat st\u00e2lpii logicii formale; Zenon din Kition (Larnaka) – 334-326 \u00ee.Hr. – fondatorul stoicismului, unul dintre cele mai complexe curente de g\u00e2ndire din antichitatea greco-roman\u0103, cu reverbera\u021bii de neoprit peste timp \u0219i spa\u021bii.<\/strong><\/p>\n

\u00a0\u00a0 Sim\u021birea frem\u0103t\u00e2nd\u0103 \u0219i g\u00e2ndirea c\u0103ut\u00e2nd\u0103 a Marianei Gurza au aruncat o punte-arcad\u0103 spre aceste izvoare nesecate, aspir\u00e2nd \u00eenspre prezentul nostru \u00eenvolburat s\u00e2mburi de lumin\u0103, pe care i-a sem\u0103nat, cu cel mai firesc firesc, pe calea at\u00e2t de \u00eenc\u00e2lcit\u0103 a mereu surpinz\u0103torului destin, c\u0103ruia suntem supu\u0219i, f\u0103r\u0103 a ne supune.<\/strong><\/p>\n

\u00a0\u00a0 Sf\u00e2\u0219iat\u0103 de r\u0103spunderea alegerii, la \u201er\u0103scrucea” contemporan\u0103 de drumuri – unele neclare, altele blocate \u0219i multe umblate f\u0103r\u0103 folos – autoarea lanseaz\u0103 un strig\u0103t de trezire a na\u021biei amenin\u021bate s\u0103 cad\u0103 prad\u0103 str\u0103inilor, \u201erechini scor\u021bo\u0219i” ce ne vor l\u0103sa \u201ecu bruma noastr\u0103 de m\u0103lai\/pl\u00e2ng\u00e2nd la morm\u00e2ntul lui \u0218tefan cel Mare” (\u201eIncon\u0219tien\u021b\u0103”). Discipolii lui Zenon din Kition au aprins – \u00eentr-un moment istoric asem\u0103n\u0103tor, sec. al II-lea \u00ee.Hr.- sec. al II-lea d.Hr., c\u00e2nd atotputernicia \u0219i l\u0103comia imperial\u0103 roman\u0103 atinsese limitele suportabilit\u0103\u021bii – au aprins, zic, rugurile necru\u021b\u0103toare, \u00eentru arderea tiraniei, care \u00eenrobise \u0219i umilise omul \u0219i etniile ,,prea mici \u00een marea b\u0103t\u0103lie” \u201ecu str\u0103inul”.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Ce poate pune pe masa copiilor \u015fomerul de ast\u0103zi, \u201egolit de vise \u0219i speran\u021be”, umbl\u00e2nd pierdut, \u201ecu lacrimile \u00eenghe\u0163ate”, dup\u0103 \u201eun ban cinstit”, c\u00e2nd doar sfin\u021bilor mai \u201epo\u021bi s\u0103 le spui ce doare” (\u201e\u0218omerul singuratic”)? Tr\u0103im \u00eentr-o nesiguran\u021b\u0103 cinic programat\u0103: \u201eNe \u00eenv\u00e2rtim \u00een cercuri acrobatice,\/ Fiecare vrea s\u0103 par\u0103 mai tenace,\/ Nu \u0219tim nici c\u00e2nd s\u0103 ne oprim,\/ Dar spectaculos ne rostogolim.\/\/ Politica a devenit o poezie,\/ Rima este mai mult \u00eemperecheat\u0103,\/ Versu-i plin de promisiuni \u0219i nostalgie,\/ Ritmul e alert \u0219i strofa deja globalizat\u0103…”<\/em> (\u201eSpectacol”)<\/strong><\/p>\n

\u00a0\u00a0 Este idealul lui Zenon din Kition o solu\u021bie viabil\u0103, pare s\u0103 se \u00eentrebe poeta? Filosoful grec, de stripe fenician\u0103, propunea \u00een \u201ePoliteia” un fel de globalizare bazat\u0103 pe dispari\u021bia tuturor discrimin\u0103rilor etnice \u0219i sociale, o \u201eCetate a lumii” \u0219i a Soarelui, st\u0103p\u00e2n al universului, cu cet\u0103\u021beni egali, bazat\u0103 pe libertate, prietenie \u0219i fraternitate – vis r\u0103mas, cel pu\u021bin p\u00e2n\u0103 ast\u0103zi, o verificat\u0103 utopie.<\/strong>
\n \u0218i atunci, ce ne r\u0103m\u00e2ne? \u201eDoar rug\u0103ciunile \u00eemi dau putere\/ Dup\u0103 at\u00e2ta zbucium \u0219i durere”(\u201eSmerenie”)<\/strong>
\n \u201eDeschid geamul \u0219i simt\/ r\u0103ceala stropului de lume…\/ Norii s-au cuib\u0103rit la s\u00e2n,\/ mi-e greu s\u0103-i \u00eenc\u0103lzesc,\/ sunt reci,\/ \u0219i simt c\u0103 mi-e st\u0103p\u00e2n\/ doar Domnul ceresc.”\/\/<\/em> (\u201eRamuri triste”)<\/strong><\/p>\n

\u00a0 \u0218i totu\u0219i, for\u00e2nd mai ad\u00e2nc \u00een ,,f\u00e2\u0219iile de lumin\u0103” ale timpului, autoarea \u201ea\u0219teapt\u0103 un r\u0103s\u0103rit”: \u201eAlergam \u00eenfrigurat\u0103\/ spre un sfe\u0219nic pribeag\/ \u00eentocmai lui Zenon.\/ Ne-am surpins am\u00e2ndoi\/ \u00een noapte \u00eentreb\u00e2nd…”<\/em>(\u201ePe urmele lui Zenon”)<\/strong><\/p>\n

<\/strong>
\n Exist\u0103 mi\u0219care \u00een nemi\u0219care? Poate sta pe loc o s\u0103geat\u0103 c\u00e2nd zboar\u0103? Se afl\u0103 ceva care n-are m\u0103rime, nici grosime, nici mas\u0103? \u201eUnul \u00een sine este \u00een el \u00eensu\u0219i o pluralitate” ? (din aporiile cuprinse \u00een \u201eXyggramma” lui Zenon din Elea)<\/strong><\/p>\n

\n Arta de a vedea (mythos), de a auzi (l\u03ccgos) , de a \u00eenv\u0103\u021ba (,,ratio”) \u00een\u021belepciunea celor vechi o ajut\u0103 pe Mariana Gurza s\u0103 priveasc\u0103 \u201einfinitul c\u0103ut\u00e2nd”. \u0218i \u201eSperan\u021ba alearg\u0103 \/ pe un catarg \u00eensorit… \/ Din versuri am \u00eendr\u0103znit \/ s\u0103-mi fac harf\u0103 g\u00e2ndului” <\/em>(\u201eOglinda dorului”).<\/strong><\/p>\n

\u00a0 N\u0103sc\u00e2ndu-se parc\u0103 \u201edin nou”, prin traversarea suferin\u021bei, poeta \u00ee\u0219i reg\u0103se\u0219te \u201e\u00eengerul”, c\u0103ut\u00e2ndu-l, \u0219i cre\u0219te: \u201eDar acum, Doamne, m\u0103 desf\u0103t\/ cu darul t\u0103u de via\u021b\u0103 nou\u0103,\/ s\u0103 pot r\u00e2de, s\u0103 pot pl\u00e2nge,\/ s\u0103 pot lupta, s\u0103 tr\u0103iesc,\/ precum \u00een neclintirea lor st\u00e2ncile”<\/em>. (\u201eM\u0103 uit spre cer”) \u0218i dac\u0103 \u201eunu” poate acestea toate, crez\u00e2nd \u00een \u201eUnul”, de ce to\u021bi \u201eal\u021bii” n-ar merita m\u0103car s\u0103 \u00eencerce?<\/strong><\/p>\n

Maria Rugin\u0103<\/em><\/strong><\/p>\n

02\u00a0 octombrie 2012<\/p>\n","protected":false},"excerpt":{"rendered":"

De la intimitate, prin alteritate, spre infinitate (Reflec\u021bii de cititor \u2013 Maria Rugin\u0103) \u00a0\u00a0 Dac\u0103 m-ar \u00eentreba cineva cum o [&hellip<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-7764","post","type-post","status-publish","format-standard","hentry","category-articole"],"_links":{"self":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/7764","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/comments?post=7764"}],"version-history":[{"count":0,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/posts\/7764\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/media?parent=7764"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/categories?post=7764"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.marianagurza.ro\/blog\/wp-json\/wp\/v2\/tags?post=7764"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}